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they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;'
there salute you all the saints, and specially those of Caesar's house;
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;'
From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
then Festus, having communed with the council, answered, 'To Caesar thou hast appealed; to Caesar thou shalt go.'
and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'
and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --
whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'
he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'
and Paul said, 'At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;
for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'
but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'
and Agrippa said to Festus, 'This man might have been released if he had not appealed to Caesar.'
saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;
and the Jews having spoken against it, I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;
tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'
and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled --
And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --
shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'
The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we are Christ's;
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
for of God we are fellow-workmen; God's tillage, God's building ye are.
he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward,
then, brethren, we are not a maid-servant's children, but the free-woman's.
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