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But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.
In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.
And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.
But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place;
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.
it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel.
Our baptism in his death made us share his burial, so that, as Christ was raised from the dead by the glory of the Father, we too might live and move in the new sphere of Life.
Brothers, do not be children in the sphere of intelligence; in evil be mere infants, but be mature in your intelligence.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.
God has made us what we are, creating us in Christ Jesus for the good deeds which are prepared beforehand by God as our sphere of action.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
(and he is the Saviour of the body) Therefore as the church is subject to Christ, so also let the wives be to their own husbands in every thing.
because to you has been graciously granted on behalf of Christ not only to believe in him, but also to suffer on behalf of him,
Let your speech be always gracious, with a savor of salt, and learn how to give every man a fitting answer.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
But even if you suffer on account of righteousness, you are blessed. But fear not with their fear, neither be troubled;
And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
so that no one can buy or sell unless he bears the mark, that is, the name of the Beast or the cipher of his name.
Now for the gift of interpretation! Let the discerning calculate the cipher of the Beast; it is the cipher of a man, and the figures are six hundred and sixty-six.
And I saw what was like a sea of glass mixed with fire, and, standing beside the sea of glass, those who came off conquerors from the Beast and his statue and the cipher of his name; they had harps of God
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