For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law:

The father shall be at variance with the son, and the son with the father; the mother with the daughter, and the daughter with the mother; the mother-in-law with her daughter-in-law, and the daughter-in-law with her mother-in-law.

to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:

For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law;

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members.

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.

But he that stands firm in his purpose, having no necessity to give his daughter in marriage, but has liberty with respect to his own will, and has thus decided in his own heart, that he will keep his daughter a virgin, does well.

Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison.

Did not Moses give you the law? and not one of you keeps the law. Why do you seek to kill me?

The Jews answered: We have a law, and according to our law he ought to die, because he made himself the Son of God.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

You who make your boast in the law, do you, by transgressing the law, dishonor God?

Now, circumcision is indeed profitable, if you keep the law: but, if you transgress the law, your circumcision becomes uncircumcision.

And shall not he whose want of circumcision is owing to his birth, if he keeps the law, condemn you, who, by the literal circumcision, transgress the law?

Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

Wherefore, by works of law, no flesh shall be justified in his sight; for by law is the knowledge of sin.

But now, God's plan of justifying men without law is revealed, being attested by the law and the prophets;

Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith.

Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

for the law inflicts punishment; for where no law is, there is no transgression.