Now on the last day of the feast--the great [day]--Jesus stood and cried out, saying, "If anyone is thirsty, let him come to me, and let him drink,

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go [and] prepare, so that you can eat the Passover?"

And the day of the feast of Unleavened Bread came, on which it was necessary [for] the Passover lamb to be sacrificed.

On the next day the large crowd who had come to the feast, [when they] heard that Jesus was coming to Jerusalem,

So when he came to Galilee, the Galileans welcomed him, [because they] had seen all [the things] he had done in Jerusalem at the feast (for they themselves had also come to the feast).

Now the feast of the Jews--the [feast of] Tabernacles--was near.

You go up to the feast. I am not going up to this feast, because my time is not yet completed.

Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, [after] arresting him by stealth, they could kill [him].

But they were saying, "Not during the feast, so that there will not be an uproar among the people."

Now at each feast, the governor was accustomed to release one prisoner to the crowd--the one whom they wanted.

For they said, "Not at the feast, lest there be an uproar by the people."

Now at each feast he customarily released for them one prisoner whom they requested.

And his parents went every year to Jerusalem for the feast of the Passover.

And when he was twelve years [old], they went up according to the custom of the feast.

And you, [be] like people who are waiting for their master when he returns from the wedding feast, so that [when he] comes back and knocks, they can open [the door] for him immediately.

"When you are invited by someone to a wedding feast, do not recline at the table in the place of honor, lest [someone] more distinguished than you has been invited by him,

"Now a certain man was rich, and dressed [in] purple cloth and fine linen, feasting sumptuously every day.

Now the feast of Unleavened Bread (which is called Passover) was drawing near.

Now while he was in Jerusalem at the Passover, during the feast, many believed in his name [because they] saw his signs which he was doing.

After these [things] [there] was a feast of the Jews, and Jesus went up to Jerusalem.

(Now the Passover, the feast of the Jews, was near.)

But when his brothers had gone up to the feast, then he also went up, not openly, but (as it were) in secret.

So the Jews were looking for him at the feast, and were saying, "Where is he?"

{Now when the feast was already half over}, Jesus went to the temple [courts] and began to teach.

Then the feast of the Dedication took place in Jerusalem. It was winter,

So they were looking for Jesus, and were speaking with one another [while] standing in the temple [courts], "What do you think? That he will not come to the feast?"

Now some Greeks were among those who had gone up in order to worship at the feast.

Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, [and] having loved [his] own in the world, loved them to the end.

For some were thinking because Judas had the money box, Jesus was telling him, "Purchase {what we need} for the feast," or that he should give something to the poor.)

And [when he] saw that it was pleasing to the Jews, he proceeded to arrest Peter also. ({Now this was during the feast} of Unleavened Bread.)

So then, let us celebrate the feast, not with the old leaven or with the leaven of wickedness and sinfulness, but with the unleavened bread of sincerity and truth.

Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath,

being harmed [as the] wages of unrighteousness. Considering reveling in the daytime a pleasure, [they are] stains and blemishes, carousing in their deceitful pleasures [when they] feast together with you,