And they carried it. When the governor of the feast had tasted the water that was made wine (he knew not whence it was, but the servants, who had drawn the water knew) the governor of the feast calleth the bridegroom,

And when he was come into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast. For they also had come to the feast.

Go ye up to the feast; I go not up to this feast yet; because my time is not yet fully come.

And when he was come, he goeth straightway to him, and saith, Master, Master!

The disciple is not above his master, but every one that is perfected, shall be as his master.

And they came and awoke him, saying, Master, master, we perish! And he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.

And say to the master of the house, The master saith to thee, Where is the guest-chamber, where I shall eat the passover with my disciples?

Neither be ye called Masters; for one is your Master, even Christ.

And ye masters, do the same things to them, forbearing threatning, knowing that your master is in heaven, and there is no respect of persons with him.

Masters, give your servants that which is just and equitable, knowing that ye also have a master in heaven.

who made a marriage-feast for his son.

Then saith he to his servants, The marriage-feast is prepared, but they who were invited were not worthy.

So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests.

But they said, Not at the feast, lest there be a tumult among the people.

Now at the feast the governour was wont to release to the people a prisoner, whom they would.

And a convenient day being come, when Herod on his birth-day made a feast, for his lords, captains, and principal men of Galilee:

And after two days was the feast of the passover and of unleavened bread; and the chief priests and the scribes sought how they might apprehend him by subtlety, and put him to death.

But they said, Not at the feast, lest there be a tumult of the people.

Now at every feast he released to them one prisoner, whomsoever they would.

Now his parents went to Jerusalem every year, at the feast of the passover.

And when he was twelve years old, they went up to Jerusalem, after the custom of the feast.

saying to them, When thou art invited by any man to a marriage-feast, sit not down in the highest place, lest a more honourable man than thou be invited by him,

Now the feast of unleavened bread drew nigh, which is called the Passover.

For he was under a necessity of releasing one to them at the feast.

And he saith to them, Draw out now, and carry to the governor of the feast.

Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

After this there was a feast of the Jews, and Jesus went up to Jerusalem.

And the passover, a feast of the Jews, was nigh.

Now the Jews feast of tabernacles was nigh.

But when his brethren were gone up, then he also went up to the feast, not openly, but as it were privately.

Then the Jews sought him at the feast, and said, Where is he?

Now at the middle of the feast, Jesus went up into the temple and taught.

On the last, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to me and drink.

Now the feast of the dedication came on at Jerusalem: and it was winter.

That he will not come to the feast? Now both the chief priests and Pharisees had given order, That if any man knew where he was, he should shew it, that they might apprehend him.

The next day, a great multitude who were come to the feast, having heard,

Now among those who came up to worship at the feast, there were certain Greeks.

Now before the feast of the passover, Jesus knowing his hour was come to pass out of this world to the Father, having loved his own who were in the world, loved them to the end.

But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.

But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will.

Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;