upon which the Jews said among themselves, whither will he go, that we cannot find him? will he go to the dispersed Jews among the Greeks, and instruct the Greeks?

there were certain Greeks, who address'd themselves to Philip, who was of Bethsaida in Galilee, saying, sir, we would fain see Jesus.

some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus.

Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks.

he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met.

but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter.

this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted.

bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place."

I owe what service I can do to the Greeks, and to the Barbarians, to the learned, and to the illiterate.

while the Jews require signs, and the Greeks seek wisdom:

now this inscription was read by many of the Jews: for Jesus was crucified nigh the city: and it was written in Syriac, Greek, and Latin.

At Joppa there was a disciple named Tabitha, that is in Greek, Dorcas: this woman was very active in all the offices of benevolence and charity.

Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek.

so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek.

Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.

and try'd to gain upon the Jews and the Greek proselytes:

just as he was entring into the castle, Paul said to the officer, may I be favour'd with a word? you can speak Greek then, said he?

however, Titus who was then with me, being a Greek, was not compelled to be circumcised:

there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

they had for their king the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek his name is Apollyon.

entreated him to force the demon out of her daughter; now the woman was a Greek, a Syrophenician by nation.

they likewise put the following inscription over his head, in Greek, in Latin, and in Hebrew, THIS IS THE KING OF THE JEWS.