There were certain Greeks among them, that came to pray at the feast.

Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God."

In those days, as the number of the disciples grew, there arose a grudge among the Greeks against the Hebrews, because their widows were despised in the daily ministration.

and quit himself boldly in the name of the Lord Jesus. And he spake and disputed with the Greeks; and they went about to slay him.

Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus.

And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.

And many of them believed, also of worshipful women which were Greeks; and of men, not a few.

Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things.

And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus.

witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.

"Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place."

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

For the Jews require a sign, and the Greeks seek after wisdom.

But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness.

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.

The woman was a Greek out of Syrophoenicia, and she besought him that he would cast out the devil out of her daughter.

And his superscription was written over him, in Greek, Latin, and Hebrew letters: "This is the King of the Jews."

This title read many of the Jews. For the place where Jesus was crucified, was nigh to the city. And it was written in Hebrew, Greek and Latin.

Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

And as Paul should have been carried into the castle; He said unto the high captain, "May I speak unto thee?" Which said, "Canst thou speak Greek?

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;