And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.

Concerning, then, the eating of idol-sacrifices, we are aware - that an idol is, nothing, in the world, and that, none, is God save one.

Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything?

At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, - saying the things they ought not,

But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.

and saith unto them - It is written, My house, a house of prayer, shall be called; but, ye, are making it, A den of robbers!

And, he that is on the house-top, let him not come down, to take away the things out of his house;

And, if a house against itself be divided, the house shall be unable to stand;

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

and was teaching, and saying - Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.

He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

And, into whatsoever house ye enter, First, say, Peace to this house!

But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth;

saying unto them - It is written, And, my house, shall be, a house of prayer; but, ye, have made, it, a den of robbers.

and unto them who were selling, the doves, he said - Take these things hence! Be not making, the house of my Father, a house of merchandise.

And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.

and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.

And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.