for He was teaching them as one having authority, and not as the scribes.

And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt.

And they were astonished at His teaching; for Ile was teaching them as one having authority, and not as the scribes.

He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever.

but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.

My peace I leave with you; my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor afraid.

If therefore I indeed am guilty of unrighteousness, and have done anything worthy of death, I do not ask not to die: but if nothing of these things of which they accuse me is true, no man is able to gratify them (by my death): I appeal unto Caesar.

as it has been written, That I have constituted thee the father of many nations, before God whom he believed, who quickens the dead, and calls things which are not as really existing:

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.

But not as that the word of God has been a failure. For these are not all Israel who are of Israel;

If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.

If any one seems to know anything, yet he knows not as it behooves him to know;

I therefore so run, not as uncertainly, do I thus fight not as beating the air:

For we are not as many, corrupting the word of God: but as of purity, but as from God, we speak in Christ, in the presence of God.

and not as Moses put the veil on his face, in order that the sons of Israel might not look forward to the end of that which was transitory.

and not as we hoped, but they gave themselves first to the Lord, and to us through the will of God:

Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution.

For not as not reaching unto you do we stretch ourselves, for we have advanced in the gospel of Christ even unto you:

Therefore see how you walk about circumspectly, not as unwise, but wise;

but as we were approved of God that the gospel should be intrusted unto us, so we speak; not as pleasing men, but God who is proving our hearts,

And on account of this we also give thanks to God incessantly, because, receiving the word of God from us by hearing, you received it not as the word of men, but, as it truly is, the word of God, who indeed works in you who believe.

consider him not as an enemy, but admonish him as a brother.

and on this account he has need, as for the people, so also for himself, to offer sacrifices for sins.

who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.

You lust, and you have not: you murder, and you strive, and you are not able to obtain: you fight and you war; and have not, because you do not ask:

as free, and not as having the freedom as a cover of evil, but as servants of God.

Not as domineering over the heritages, but having become examples of the flock:

not as Cain was of the evil one, and slew his brother; and on account of what did he slay him? Because his own works were evil, and those of his brother righteous.

And now I entreat thee, O Cyria, not as writing to thee a new commandment, but that which we had from the beginning, that we love one another with divine love.

Because you are saying, That I am rich, and have increased in riches, and have need as to nothing, and do you not know that you are miserable, and pitiful, and poor, and blind, and naked?