Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather His wheat into the garner, and will burn up the chaff with unquenchable fire.

And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking.

But in vain they worship me, teaching as doctrines the commandments of men.

And taking him, they cast him out of the vine-yard, and slew him.

Then when the lord of the vine-yard may come, what will he do to those husbandmen?

And I say unto you, that I shall no more drink of the fruit of the vine, until that day when I may drink it new with you in the kingdom of my Father.

In vain do they worship me, teaching for doctrines the commandments of men.

Truly I say unto you, That I shall no more drink of the fruit of the vine, until that day when I may drink it new in the kingdom of God.

Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather the wheat into His garner, and will burn up the chaff with unquenchable fire.

There was a certain rich man, and he was habitually clothed in purple and fine linen, faring sumptuously every day.

for I say to you, I shall from now drink no more from the fruit of the vine, until the kingdom of God may come.

I am the true vine, and my Father is the husbandman.

Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me.

I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.

the One speaking through the mouth of David, thy child, our father through the Holy Ghost, Wherefore did the heathen rage, and the people imagine vain things?

because, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened.

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

And again, The Lord knows the thoughts of the wise, that they are vain.

by which you are also saved; which word I preached to you, if you hold it fast, otherwise you believed in vain.

But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.

but if Christ is not risen, then indeed is our preaching vain, and your faith is vain.

But if Christ is not risen, your faith is vain; you are yet in your sins.

So, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

But working together we indeed intreat you not to have received the grace of God in vain:

But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready:

but I went up according to revelation; and I presented to them the gospel which I am preaching among the Gentiles, but privately to the prominent ones, lest perhaps I am running, or did run, in vain.

Have you suffered so many things in vain? if indeed in vain.

Let us not be fond of vain glory, provoking one another, envying one another.

that nothing is to be according to self-seeking nor according to vain glory, but in humility esteeming one another better than yourselves;

having the word of life; unto my boasting in the day of Christ, because I did not run in vain, neither did I labor in vain.

For you know, brethren, our coming unto you, that it was not in vain:

Therefore I indeed, no longer containing, sent that I might know your faith, lest perhaps the tempter tempted you, and our labor may be in vain.

For many are incorrigible, speaking vain things and egotistical, especially those from the circumcision,

but reject foolish questions, and genealogies, and strife, and controversies about law; for they are unprofitable and vain.

But if any one seems to be religious, bridling not his own tongue, but deceiving his own heart, the religion of that man is vain.

Do you wish to know, O vain man, that faith apart from works is inefficient?

My brethren, whether is the fig-tree able to produce olives, or the vine figs? Neither is the bitter fountain able to produce sweet water.

Whether do you think that the scripture says in vain, The spirit who dwells in us fights against envy?

their merchandise of gold, and of silver, and of precious stones, and of pearls, and of fine linen; and of purple, and of silk, and of scarlet, and all thyine wood, and every vessel of ivory, and every vessel of most valuable wood, and of brass, and of iron, and of marble;

and cinnamon, and amomum, and incense, and myrrh, and libation, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and horses, and chariots, and bodies and souls of men;

saying, Alas, alas, the great city, clothed in fine linen, and purple, and scarlet, and gilded with gold, and precious stone, and pearl! because in one hour so great riches have come to desolation.