Or how can you say to your brother, 'Brother, let me take that speck of sawdust out of your eye,' when you cannot see the board in your own eye? You hypocrite, take the board out of your own eye first; then you will be able to see clearly enough to take out the speck of sawdust that is in your brother's eye.

And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

Your eye is [like] a lamp to your body [i.e., your life]. If your eye sees things correctly, [then] your whole body [i.e., your entire life] will be illuminated [i.e., be directed into proper conduct].

And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?

Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

You hypocrite, take the board out of your own eye first; and then you will be able to see clearly enough to take the speck of sawdust out of your brother's eye.

And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?

Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].

[Because of that], I advise you to buy from me gold, refined by fire, so that you will become rich; and white clothing to wear, so that you can cover yourself and not be seen as shamefully naked; and eye drops for your eyes, so that you can see. [Note: The foregoing all refer to taking measures for becoming more spiritual].

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

But if your eye sees things wrongly, [then] your whole body [i.e., your entire life] will be full of darkness [i.e., will not be lived properly]. If therefore, the light you have is [really] darkness [i.e., if you are not seeing life properly], that darkness will be very great [i.e., you cannot possibly live properly].

Look, He [i.e., Jesus] is coming with [i.e., "on"] the clouds! And [then] every eye will see Him, including those who pierced Him, and all the peoples of the earth will grieve because of Him [i.e., because of how they had treated Him]. So it will be. May it be so.

And again I tell you, it is [actually] easier for a camel to pass through the eye of a needle, than for a rich person to enter the kingdom of God."

Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'

It is [actually] easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God."

For it is [actually] easier for a camel to pass through the eye of a needle than for a wealthy person to enter the kingdom of God."

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."

But as it is written [Isa. 64:4], "The things which no eye saw or ear heard, and which did not [even] enter the mind of men, is what God has prepared for those who love Him."

And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?]

If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell?

And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you."

in a split second, as quickly as the twinkle of an eye, when the last trumpet blows. For the trumpet will blow and dead people [i.e., believers] will be raised up, never to decay again, and [the living] will be changed [i.e., physically and spiritually].

For even though I am absent [from you] in body, still I am present with you in spirit, rejoicing and observing [i.e., with my mind's eye] your orderly behavior and the firmness of your faith in Christ.