Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

The eye is the lamp of the body: therefore when thine eye is single, thy whole body is full of light, but when thine eye is evil, thy body also is full of darkness.

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.

The eye is the light of the body: if therefore thine eye be single, thy whole body shall be full of light.

And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thy own eye?

it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:

I counsel thee to buy of me gold purified in the fire, that thou mayst be rich; and white raiment, that thou mayst be clothed, and the shame of thy nakedness may not appear; and eye-salve to anoint thine eyes, that thou mayst see.

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

But if thine eye be evil, thy whole body shall be full of darkness: if therefore the light that is in thee be darkness, how great is that darkness?

And again I say to you, It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good?

And if thine eye offend thee, pluck it out:

It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

Even as they who were eye-witnesses and ministers of the word from the beginning, delivered them to us:

It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body?

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

And the eye cannot say to the hand, I have no need of thee; or again, the head to the feet, I have no need of you.

In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Not with eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing God.

For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

For all that is in the world, the desire of the flesh, and the desire of the eye, and the pride of life, is not of the Father, but is of the world.

Behold he cometh with clouds, and every eye shall see him, and they who have pierced him: and all the tribes of the earth shall wail because of him.