and they said to Moses, "Is it because there are no graves in Egypt that you have taken us away to die in the desert? What in the world have you done to us by bringing us out of Egypt?

So they defeated Og, his sons, and all his people, until there were no survivors, and they possessed his land.

When all the kings who were subject to Hadadezer saw they were defeated by Israel, they made peace with Israel and became subjects of Israel. The Arameans were no longer willing to help the Ammonites.

honey, curds, flocks, and cheese. For they said, "The people are no doubt hungry, tired, and thirsty there in the desert."

is like the light of morning when the sun comes up, a morning in which there are no clouds. He is like the brightness after rain that produces grass from the earth.

All of King Solomon's cups were made of gold, and all the household items in the Palace of the Lebanon Forest were made of pure gold. There were no silver items, for silver was not considered very valuable in Solomon's time.

When the containers were full, she said to one of her sons, "Bring me another container." But he answered her, "There are no more." Then the olive oil stopped flowing.

Then Jehu and Jehonadab son of Rekab went to the temple of Baal. Jehu said to the servants of Baal, "Make sure there are no servants of the Lord here with you; there must be only servants of Baal."

When Hadadezer's subjects saw they were defeated by Israel, they made peace with David and became his subjects. The Arameans were no longer willing to help the Ammonites.

All of King Solomon's cups were made of gold, and all the household items in the Palace of the Lebanon Forest were made of pure gold. There were no silver items, for silver was not considered very valuable in Solomon's time.

When the men of Judah arrived at the observation post overlooking the desert and looked at the huge army, they saw dead bodies on the ground; there were no survivors!

I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one I was riding.

There were no restrictions on the drinking, for the king had instructed all of his supervisors that they should do as everyone so desired.

For now you have become like these streams that are no help; you see a terror, and are afraid.

so man lies down and does not rise; until the heavens are no more, they will not awake nor arise from their sleep.

he lived in ruined towns and in houses where no one lives, where they are ready to crumble into heaps.

to cause it to rain on an uninhabited land, a desert where there are no human beings,

We do not see any signs of God's presence; there are no longer any prophets and we have no one to tell us how long this will last.

They say, "Come on, let's annihilate them so they are no longer a nation! Then the name of Israel will be remembered no more."

When there were no deep oceans I was born, when there were no springs overflowing with water;

Where there are no oxen, the feeding trough is clean, but an abundant harvest is produced by strong oxen.

Wail, O city gate! Cry out, O city! Melt with fear, all you Philistines! For out of the north comes a cloud of smoke, and there are no stragglers in its ranks.

For the waters of Nimrim are gone; the grass is dried up, the vegetation has disappeared, and there are no plants.

Highways are empty, there are no travelers. Treaties are broken, witnesses are despised, human life is treated with disrespect.

Look, they are like straw, which the fire burns up; they cannot rescue themselves from the heat of the flames. There are no coals to warm them, no firelight to enjoy.

They did not ask: 'Where is the Lord who delivered us out of Egypt, who brought us through the wilderness, through a land of desert sands and rift valleys, through a land of drought and deep darkness, through a land in which no one travels, and where no one lives?'

I looked and saw that there were no more people, and that all the birds in the sky had flown away.

So take warning, Jerusalem, or I will abandon you in disgust and make you desolate, a place where no one can live."

They will be like a shrub in the desert. They will not experience good things even when they happen. It will be as though they were growing in the desert, in a salt land where no one can live.

There is no one to plead your cause. There are no remedies for your wounds. There is no healing for you.

"I, the Lord, say: 'You and your people are saying about this place, "It lies in ruins. There are no people or animals in it." That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places.

The earth will tremble and writhe in agony. For the Lord will carry out his plan. He plans to make the land of Babylonia a wasteland where no one lives.

Babylon will become a heap of ruins. Jackals will make their home there. It will become an object of horror and of hissing scorn, a place where no one lives.

I will vent my rage against the wall, and against those who coated it with whitewash. Then I will say to you, "The wall is no more and those who whitewashed it are no more --

I cared for you in the wilderness, in the dry desert where no water was.

Faithful men have disappeared from the land; there are no godly men left. They all wait in ambush so they can shed blood; they hunt their own brother with a net.

You are no more secure than Thebes -- she was located on the banks of the Nile; the waters surrounded her, her rampart was the sea, the water was her wall.

When the fig tree does not bud, and there are no grapes on the vines; when the olive trees do not produce, and the fields yield no crops; when the sheep disappear from the pen, and there are no cattle in the stalls,

"And you, bring near to you your brother Aaron and his sons with him from among the Israelites, so that they may minister as my priests -- Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

When Moses and Aaron went to Pharaoh, they did so, just as the Lord had commanded them -- Aaron threw down his staff before Pharaoh and his servants and it became a snake.

"You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.

It will be on Aaron's forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the Lord.

and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.

When Aaron saw this, he built an altar before it, and Aaron made a proclamation and said, "Tomorrow will be a feast to the Lord."

Then Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and on his sons and his sons' garments with him. So he consecrated Aaron, his garments, and his sons and his sons' garments with him.

Then Moses said to Aaron and his sons, "Boil the meat at the entrance of the Meeting Tent, and there you are to eat it and the bread which is in the ordination offering basket, just as I have commanded, saying, 'Aaron and his sons are to eat it,'

Moses then said to Aaron, "This is what the Lord spoke: 'Among the ones close to me I will show myself holy, and in the presence of all the people I will be honored.'" So Aaron kept silent.

The Levites purified themselves and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them.

Remove Aaron's priestly garments and put them on Eleazar his son, and Aaron will be gathered to his ancestors and will die there."

And Moses removed Aaron's garments and put them on his son Eleazar. So Aaron died there on the top of the mountain. And Moses and Eleazar came down from the mountain.

When all the community saw that Aaron was dead, the whole house of Israel mourned for Aaron thirty days.

The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the Lord, to serve him, and to praise his name.

The divisions of Aaron's descendants were as follows: The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

Afterward they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were offering burnt sacrifices and fat portions until evening. The Levites made preparations for themselves and for the priests, the descendants of Aaron.