“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight.

On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you.

and the Israelites said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger.”

‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;

and assemble the entire congregation at the doorway of the Tent of Meeting.”

and make atonement for the Holy Sanctuary, and he shall make atonement for the Tent of Meeting, and for the altar [of burnt offering in the court]. He shall also make atonement for the priests and for all the people of the assembly.

“Say to all the congregation of the children of Israel, ‘You shall be holy, for I the Lord your God am holy.

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

They shall carry out the duties for him and for the whole congregation before the Tent of Meeting, doing the service of the tabernacle.

You shall present the Levites before the Tent of Meeting (tabernacle), and you shall also assemble the whole congregation of the children of Israel,

When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle).

Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites.

and they rose up [in rebellion] before Moses, together with some of the Israelites, two hundred and fifty leaders of the congregation chosen in the assembly, men of distinction.

They assembled together against Moses and Aaron, and said to them, “You have gone far enough, for all the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”

So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from among the assembly.

Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the Lord in prayer]. Then the glory and brilliance of the Lord appeared to them;

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].”

From there the Israelites went on to Beer, that is the well where the Lord said to Moses, “Gather the people together and I will give them water.”

On the first day there shall be a holy [summoned] assembly; you shall do no laborious work that day.

On the seventh day you shall have a holy [summoned] assembly; you shall do no laborious work.

‘Also on the day of the first fruits, when you offer a new grain offering to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no laborious work.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

‘On the eighth day you shall have a solemn assembly [to mark the end of the feast]; you shall do no laborious work.

“The Lord spoke these words with a great voice to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, and He added no more. He wrote these commandments on two tablets of stone and gave them to me.

The Lord gave me the two tablets of stone written with the finger of God; and on them were written all the words which the Lord had spoken to you at the mountain from the midst of the fire on the day of the assembly.

The Lord wrote on the tablets, like the first writing, the Ten Commandments which the Lord had spoken to you on the mountain from the midst of the fire on the day of the assembly; then the Lord gave them to me.

For six days you shall eat unleavened bread, and on the seventh day there shall be a celebration to the Lord your God; so you shall do no work [on that day].

This is according to all that you asked of the Lord your God at Horeb (Mount Sinai) on the day of the assembly, saying, ‘Let me not hear the voice of the Lord my God again, nor see this great fire anymore, so that I will not die.’

A person of illegitimate birth shall not enter the assembly of the Lord; none of his descendants, even to the tenth generation.

An Ammonite or Moabite shall not enter the assembly of the Lord; none of their descendants, even to the tenth generation, shall ever enter the assembly of the Lord,

Assemble the people, the men and the women and children and the stranger (resident alien, foreigner) within your cities, so that they may hear and learn and fear the Lord your God [with awe-filled reverence and profound respect], and be careful to obey all the words of this law.

“Moses commanded us with a law,
As a possession for the assembly of Jacob.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them.

The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them.

The chiefs of all the people of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand men on foot who drew the sword.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the Lord?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

and that this entire assembly may know that the Lord does not save with the sword or with the spear; for the battle is the Lord’s and He will hand you over to us.”

So now, assemble the rest of the men, and camp against the city and capture it, or I will take the city myself, and it will be named after me.”

Now the king said to Amasa [the commander of his army], “Summon the [fighting] men of Judah to me within three days, and be present here yourself.”

So Amasa went to summon [the fighting men of] Judah, but he delayed longer than the time which David had set for him.

Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel was standing.

Then Solomon stood [in the courtyard] before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven.

And he stood and blessed all the assembly of Israel with a loud voice, saying,

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

So they sent word and called for him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying,

It came about when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly and made him king over all Israel. None followed the house of David except the tribe of Judah [including Benjamin].

Jehu said, “Consecrate a festive assembly (celebration) for Baal.” And they proclaimed it.

David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us;

Then all the assembly agreed to do so, for the thing was right in the eyes of all the people.

Now therefore, in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and seek after all the commandments of the Lord your God so that you may possess the good land and leave it as an inheritance to your sons after you forever.

And King David said to all the assembly, “My son Solomon, whom alone God has chosen, is still young and inexperienced and the work is great; for the temple is not for man but for the Lord God.

Therefore David blessed the Lord in the sight of all the assembly and said, “Blessed (praised, adored, and thanked) are You, O Lord God of Israel (Jacob) our father, forever and ever.

Then David said to all the assembly, “Now bless (praise, thank) the Lord your God.” And all the assembly blessed the Lord, the God of their fathers, and bowed down and honored the Lord and to the king [as His earthly representative].

Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the Lord had made in the wilderness.

Now the bronze altar, which Bezalel the son of Uri, the son of Hur, had made was there before the tabernacle of the Lord, and Solomon and the assembly sought it out.

And King Solomon and all the assembly of Israel who gathered together with him before the ark were sacrificing so many sheep and oxen that they could not be counted or numbered.

Then the king turned around and blessed the entire assembly of Israel, while they were all standing.

Then Solomon stood before the altar of the Lord in the presence of the entire assembly of Israel and spread out his hands.

For Solomon had made a bronze platform, five cubits square and three cubits high, and had set it in the midst of the courtyard; and he stood on it, and he knelt down on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven,

At that time Solomon observed the feast for seven days, and all Israel with him, a very large assembly, from the entrance of Hamath to the Brook of Egypt.

On the eighth day they held a celebration, for they had observed the dedication of the altar for seven days, and the feast for seven days.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard,

Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph.

Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

So the armed men [of Israel] left the captives and the spoil [of Judah] before the officers and all the assembly.

Then they brought the male goats for the sin offering before the king and the assembly, and they laid their hands on them [to symbolize the transference of their sin].

Then Hezekiah said, “Now you have consecrated yourselves to the Lord; approach and bring sacrifices and thank offerings into the house of the Lord.” And the assembly brought in sacrifices and thank offerings, and all those who were willing brought burnt offerings.

The number of the burnt offerings which the assembly brought was 70 bulls, 100 rams, and 200 lambs. All these were for a burnt offering to the Lord.

For the king and his officials and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

Thus the [decision to set a] new time pleased the king and the entire assembly.

Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month; it was a very large assembly.

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.

For Hezekiah king of Judah gave to the assembly 1,000 bulls and 7,000 sheep, and the officials gave the assembly 1,000 bulls and 10,000 sheep. And a large number of priests consecrated themselves [for service].

All the assembly of Judah rejoiced, with the priests and the Levites and all the assembly that came from Israel, both the sojourners (resident aliens, foreigners) who came from the land of Israel and those living in Judah.

Now while Ezra was praying and confessing, weeping and laying himself face down before the house of God, a very large group from Israel, of men, women, and children, gathered to him, for the people wept bitterly.

They made a proclamation throughout Judah and Jerusalem to all the [former] exiles, that they were to assemble at Jerusalem,

and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

Then all the assembly replied with a loud voice, “It is our responsibility to do just as you have said.

Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.”

I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.

I also shook out the front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

So Ezra the priest brought the Law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.

The entire assembly of those who had returned from the captivity made booths and lived in them. Indeed since the days of Joshua the son of Nun until that very day, the Israelites had not done so. And there was great rejoicing and celebration.

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

Why are the nations in an uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?