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However, the LORD your God didn't listen to Balaam. The LORD your God turned Balaam's curse into a blessing, because the LORD your God loves you.
When the donkey saw the angel of the LORD, she squeezed herself so close to the wall that Balaam's foot was pressed to the wall. So he beat her again!
But the angel of the LORD told Balaam, "Go with the men, but deliver only the message that I'm going to give you." So Balaam went with Balak's officials.
Balaam uttered this prophetic statement: "A declaration by Beor's son Balaam, a declaration by the strong, blind man.
Then Balaam uttered this prophetic statement: "The declaration by Beor's son Balaam, a declaration by the strong, blind man.
In answer, Balaam told them, "Stay here for the night and I'll bring back a message to you, depending on what the LORD says to me." So the officers of Moab stayed with Balaam overnight.
At this, the anger of the LORD flared up against Balaam, because he was leaving. So the angel of the LORD stood in the way to oppose him. As Balaam was riding his donkey, accompanied by two of his servants,
When the donkey saw the angel of the LORD, she crouched down under Balaam. As a result, Balaam got so angry that he started to whip the donkey with his staff.
So Balak did just as Balaam instructed. Balak and Balaam offered a bull and a ram on each altar.
When Balaam noticed that the LORD was pleased that Balaam was blessing Israel, he didn't behave as he had time after time before, that is, to practice divination. Instead, he turned with his face to the wilderness,
At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.
"Then Zippor's son, King Balak of Moab, showed up and fought against Israel. He sent word to Balaam, summoning Beor's son to put a curse on you.
So the elders of Moab and Midian left to visit Balaam, bringing an honorarium with them, and communicated Balak's concerns to him.
Then Balaam told God, "Zippor's son Balak, king of Moab, sent them to me and said,
So Balaam got up the next morning and told Balak's officials, "Go back to your homeland, because the LORD has refused me permission to go with you."
So Balak's officials got up, returned to Balak and reported, "Balaam refused to come with us."
who approached Balaam with this message: "This is what Zippor's son Balak says: "Don't let anything get in the way of your coming to me.
Balaam responded to Balak's entourage by saying, "Even if Balak were to give me his house full of silver and gold, I won't double-cross the command of the LORD my God in even the slightest way.
That's when the LORD enabled the donkey to speak. She asked Balaam, "What did I do to you that you would beat me in the space of only three footsteps?"
So accompanied by Balaam and Balak's officials, Balak traveled to Kiriath-huzoth,
So Balak exhorted Balaam, "Let's go right now! I'll take you to another place. Maybe God will agree to have you curse them for me from there."
They executed the five kings of Midian, including Evi, Rekem, Zur, Hur, and Reba. They also executed Beor's son Balaam with a sword.
"Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community.
because they didn't come to meet you with food and water along the way as you were coming out of Egypt. Instead, they hired Beor's son Balaam from Pethor in Aram-naharaim to curse you.
The Israelis also killed Beor's son Balaam, the occult practitioner, executing him with a sword as one of those killed.
"My people, recall how king Balak of Moab deliberated, and how Beor's son Balaam counseled him from Shittim to Gilgal, so that you may know the righteousness of the LORD."
God visited Balaam and asked him, "Who are these men with you?"
But God told Balaam, "Don't go with them. Don't curse the people, because they're blessed."
God came to visit Balaam that same night and told him, "If the men come to call on you, get up and go with them, but be sure to do only what I tell you to do."
The next morning, Balaam got up, saddled his donkey, and started to leave, accompanied by the Moabite officials.
all of a sudden the donkey saw the angel of the LORD standing in the way, with an unsheathed sword in his hand! The donkey turned off the road and went into an open field. Balaam started beating the donkey in order to turn her back to the road,
"Because you're playing a dirty trick on me," Balaam answered the donkey. "If only I had a sword in my hand! I'd kill you right now!"
But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.
Then the LORD enabled Balaam to see, so he observed the angel of the LORD standing in the way, with an unsheathed sword in his hand. So he bowed down and prostrated himself on his face.
If she hadn't turned away from me, I would have killed you by now and left her alive!" At this, Balaam replied to the angel of the LORD, "I've sinned! I didn't know that you were standing to meet me on the road. So now, since it displeases you, let me go back."
When Balak heard that Balaam had arrived, he went out to meet him in the city of Moab on the border of Arnon at the extreme end of his territory.
Balak asked Balaam, "Didn't I repeatedly send for you to summon you? Why didn't you come to me? I can pay you well, can't I?"
Balaam answered Balak, "Well, I'm here now. I've come to you, but I can't just say anything, can I? I'll speak only what God puts in my mouth to say."
The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.
Balaam told Balak, "Build for me here seven altars and prepare here for me seven bulls and seven rams."
Then Balaam instructed Balak, "Stand by your offering and leave me alone by myself. Perhaps the LORD will come to meet me. I'll tell you whatever he reveals to me."
And so he went to a high place, where the LORD met with Balaam, who told him, "I've prepared seven altars and offered bulls and rams on an altar."
Then the LORD gave Balaam this message. "Return to Balak and speak to him."
So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by all the Moabite officials.
Then Balaam uttered this prophetic statement: "King Balak of Moab brought me from Aram, from the eastern mountains, and told me, "Come and curse Jacob for me. Come and curse Israel.'
"What are you doing to me?" Balak asked Balaam. "I brought you to curse my enemies, not pronounce a blessing!"
But in response, Balaam asked, "Shouldn't I be careful to communicate only what the LORD puts in my mouth?"
Then the LORD met with Balaam and gave a message to him. "Now go back to Balak and speak to him."
So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by the Moabite officials. "What did the LORD say?" Balak asked him.
In response, Balaam uttered this prophetic statement: "Stand up, Balak, and pay attention! Listen to me, you son of Zippor!
Then Balak told Balaam, "Don't curse them or bless them!"
"Didn't I tell you," Balaam responded to Balak, "that I'll say whatever the LORD tells me to say?"
So Balak took Balaam to the top of Mount Peor, which overlooks the open wilderness.
Balaam told Balak, "Build seven altars for me right here. Then prepare seven bulls and seven rams."
Balak did just what Balaam had instructed he offered a bull and a ram on each altar.
Balak flew into a rage and he started hitting his fists together. "I called you to curse my enemies," he yelled at Balaam. "But look here! You've blessed them three times!
Next, Balaam looked directly at Amalek and then uttered this prophetic statement: "Even though Amalek is an international leader, his future is permanent destruction."
Balaam also uttered this prophetic statement about the Kenites: "Your dwelling places are stable, because your nest is carved in solid rock.
Then Balaam got up, returned to his country, and Balak went on his way.
But I wasn't willing to listen to Balaam. So he had to bless you, and I delivered you from his control.
because they did not greet the Israelis with food and water, but instead hired Balaam to oppose them by cursing them, even though our God turned the curse into a blessing.
However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.
The Gatekeepers: Shallum's descendants, Ater's descendants, Talmon's descendants, Akkub's descendants, Hatita's descendants, Shobai's descendants: 138
Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;
"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.
The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.
Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."
Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.
All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?
Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"
he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.
You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."
"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.
Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.
Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.
When Jacob saw Rachel, the daughter of Laban, his mother's brother, accompanied by Laban's sheep, Jacob approached the well, rolled the stone from the opening of the well, and then watered his mother's brother Laban's flock.
So Laban entered Jacob's tent, Leah's tent, and the tents of the two maid servants, but he didn't find them. Then he left Leah's tent and entered Rachel's tent.
At this the king asked, "Isn't there still someone left from Saul's household to whom I may show God's gracious love?" "There's Jonathan's son. He has maimed feet," Ziba answered.
But David's brother Shimeah's son Jonadab reported, "Your majesty, don't assume they've killed all of the young men the king's sons only Amnon has died, since that was Absalom's intention from the day Amnon raped his sister Tamar.
Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"
The king responded, "If he's alone, he's bringing some news to report." As the man continued to draw near and approach the palace, the watchman observed another man running. So he called out to the gatekeeper, "There's another man running by himself!" The king replied, "He's also bringing some news to report!"
Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel.
But Zeruiah's son Abishai came to David's aid, attacked the Philistine, and killed him. After this, David's army told him, "You're not going out anymore with us to battle, so Israel's beacon won't be extinguished!"
Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"
But Joseph observed that his father had laid his right hand on Ephraim's head. That displeased him, so he grabbed his father's hand and started to move it from Ephraim's head to Manasseh's head.
"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it.
But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death.
Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.
The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."
"Let's go attack Judah, let's terrorize it, and let's conquer it for ourselves. Then we'll install Tabeel's son as king!"'
As a result, you have forgotten the LORD who made you, who stretched out the heavens and laid the earth's foundations, and you live in constant fear every day because of the oppressor's fury, since he's ready to destroy. Now where is the oppressor's fury?
So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan,
Jeroham's son Ibneiah, Uzzi's son Elah, who was also Michri's grandson, and Shephatiah's son Meshullam, who was the grandson of Reuel and great-grandson of Ibnijah,
Mattan's son Shephatiah, Pashhur's son Gedaliah, Shelemiah's son Jucal, and Malchijah's son Pashhur heard the words that Jeremiah was speaking to all the people:
Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.
Some of the leaders of the descendants of Ephraim, including Johanan's son Azariah, Meshillemoth's son Berechiah, Shallum's son Jehizkiah, and Hadlai's son Amasa, stood up to the army as they were coming back from the battle
Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."
If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.
But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.
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