Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and, behold, you have altogether blessed them these three times.

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.

Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.

Yahweh put a word in Balaam's mouth, and said, "Return to Balak, and thus you shall speak."

Balak the son of Zippor saw all that Israel had done to the Amorites.

Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.

The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

Balaam said to God, "Balak the son of Zippor, king of Moab, has sent to me, [saying],

Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for Yahweh refuses to permit me to go with you."

The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."

Balak sent yet again princes, more, and more honorable than they.

They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:

The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.

When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?"

Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

Balaam went with Balak, and they came to Kiriath Huzoth.

Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.

It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.

Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

Balaam said to Balak, "Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he shows me I will tell you." He went to a bare height.

He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.

Balak said to Balaam, "What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether."

Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."

He said to Balak, "Stand here by your burnt offering, while I meet [Yahweh] yonder."

Yahweh met Balaam, and put a word in his mouth, and said, "Return to Balak, and say this."

He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, "What has Yahweh spoken?"

He took up his parable, and said, "Rise up, Balak, and hear! Listen to me, you son of Zippor.

Balak said to Balaam, "Neither curse them at all, nor bless them at all."

But Balaam answered Balak, "Didn't I tell you, saying, 'All that Yahweh speaks, that I must do?'"

Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."

Balak took Balaam to the top of Peor, that looks down on the desert.

Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

Balak did as Balaam had said, and offered up a bull and a ram on every altar.

Balaam said to Balak, "Didn't I also tell your messengers who you sent to me, saying,

'If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh, to do either good or bad of my own mind. I will say what Yahweh says'?

Balaam rose up, and went and returned to his place; and Balak also went his way.

Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you;

Now are you anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?

My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh."

If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me."

Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."

It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he didn't find them. He went out of Leah's tent, and entered into Rachel's tent.

Select the best and fittest of your master's sons, set him on his father's throne, and fight for your master's house."

"Neither shall you covet your neighbor's wife; neither shall you desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's."

He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.

It was so, that whenever the chest was brought to the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.

Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They don't keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.

Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."

Boaz said to the elders, and to all the people, "You are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.

He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money in his sack's mouth.

When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.

"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

It happened, when Solomon had finished the building of the house of Yahweh, and the king's house, and all Solomon's desire which he was pleased to do,

However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant's sake, and for Jerusalem's sake which I have chosen."

The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.

(but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);

It happened, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died,

There was a great famine in Samaria. Behold, they besieged it, until a donkey's head was sold for eighty pieces of silver, and the fourth part of a kab of dove's dung for five pieces of silver.

Then he wrote a letter the second time to them, saying, "If you are on my side, and if you will listen to my voice, take the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time." Now the king's sons, being seventy persons, were with the great men of the city, who brought them up.

He carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.

The king of Babylon made Mattaniah, [Jehoiachin's] father's brother, king is his place, and changed his name to Zedekiah.

The sons of Judah: Er, and Onan, and Shelah; which three were born to him of Shua's daughter the Canaanitess. Er, Judah's firstborn, was wicked in the sight of Yahweh; and he killed him.

Also Jonathan, David's uncle, was a counselor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king's sons:

Ahithophel was the king's counselor: and Hushai the Archite was the king's friend: