You gave through Your servants the prophets, saying: “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices.

Messenger races to meet messenger,
and herald to meet herald,
to announce to the king of Babylon
that his city has been captured
from end to end.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

And I will take away the remnant of Judah, those who have resolved to go to the land of Egypt to live there for a while; they will meet their end. All of them in the land of Egypt will fall by the sword; they will meet their end by famine. From the least to the greatest, they will die by the sword and by famine. Then they will become an object of cursing, scorn, execration, and disgrace.

צ TsadeOur steps were closely followed
so that we could not walk in our streets.
Our end drew near; our time ran out.
Our end had come!

“Son of man, this is what the Lord God says to the land of Israel:

An end! The end has come
on the four corners of the land.

An end has come; the end has come!
It has awakened against you.
Look, it is coming!

It rises from one end of the heavens
and circles to their other end;
nothing is hidden from its heat.

After those 62 weeks
the Messiah will be cut off
and will have nothing.
The people of the coming prince
will destroy the city and the sanctuary.
The end will come with a flood,
and until the end there will be war;
desolations are decreed.

But as for you, go on your way to the end; you will rest, then rise to your destiny at the end of the days.”

The border continued to the north slope of Beth-hoglah and ended at the northern bay of the Dead Sea, at the southern end of the Jordan. This was the southern border.

You end their lives; they sleep.
They are like grass that grows in the morning—

For all our days ebb away under Your wrath;
we end our years like a sigh.

But You are the same,
and Your years will never end.

He made the central crossbar run through the middle of the planks from one end to the other.

The central crossbar is to run through the middle of the planks from one end to the other.

The length of the courtyard is to be 150 feet, the width 75 feet at each end, and the height 7½ feet, all of it made of finely spun linen. The bases of the posts must be bronze.

His heart is assured; he will not fear.
In the end he will look in triumph on his foes.

As for the events of King David’s reign, from beginning to end, note that they are written in the Events of Samuel the Seer, the Events of Nathan the Prophet, and the Events of Gad the Seer,

I am resolved to obey Your statutes
to the very end.

At the end of 20 years during which Solomon had built the Lord’s temple and his own palace—

Twelve lions were standing there on the six steps, one at each end. Nothing like it had ever been made in any other kingdom.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

in the end she’s as bitter as wormwood
and as sharp as a double-edged sword.

strangers will drain your resources,
and your earnings will end up in a foreigner’s house.

At the end of your life, you will lament
when your physical body has been consumed,

There is a way that seems right to a man,
but its end is the way to death.

Even in laughter a heart may be sad,
and joy may end in grief.

The events of Rehoboam’s reign, from beginning to end, are written in the Events of Shemaiah the Prophet and of Iddo the Seer concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

Tomorrow, go down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee.

There is a way that seems right to a man,
but its end is the way to death.

In the end it bites like a snake
and stings like a viper.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

The rest of the events of Amaziah’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah’s reign, from beginning to end.

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

At the end of 40 days they returned from scouting out the land.

I, Yahweh, have spoken. I swear that I will do this to the entire evil community that has conspired against Me. They will come to an end in the wilderness, and there they will die.”

He has made everything appropriate in its time. He has also put eternity in their hearts, but man cannot discover the work God has done from beginning to end.

There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. “So who am I struggling for,” he asks, “and depriving myself from good?” This too is futile and a miserable task.

It is better to go to a house of mourning
than to go to a house of feasting,
since that is the end of all mankind,
and the living should take it to heart.

The end of a matter is better than its beginning;
a patient spirit is better than a proud spirit.

It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

The beginning of the words of his mouth is folly,
but the end of his speaking is evil madness.

But beyond these, my son, be warned: there is no end to the making of many books, and much study wearies the body.

and his words, from beginning to end, are written in the Book of the Kings of Israel and Judah.

Who has counted the dust of Jacob
or numbered the dust clouds of Israel?
Let me die the death of the upright;
let the end of my life be like theirs.

The Lord told Moses, “Put Aaron’s staff back in front of the testimony to be kept as a sign for the rebels, so that you may put an end to their complaints before Me, or else they will die.”

Then the Lord said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the upper pool, by the road to the Fuller’s Field.

The dominion will be vast,
and its prosperity will never end.
He will reign on the throne of David
and over his kingdom,
to establish and sustain it
with justice and righteousness from now on and forever.
The zeal of the Lord of Hosts will accomplish this.

Ephraim’s envy will cease;
Judah’s harassment will end.
Ephraim will no longer be envious of Judah,
and Judah will not harass Ephraim.

I will bring disaster on the world,
and their own iniquity, on the wicked.
I will put an end to the pride of the arrogant
and humiliate the insolence of tyrants.

Joy and rejoicing have been removed from the orchard;
no one is singing or shouting for joy in the vineyards.
No one tramples grapes in the winepresses.
I have put an end to the shouting.

Your southern side will be from the Wilderness of Zin along the boundary of Edom. Your southern border on the east will begin at the east end of the Dead Sea.

Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.

The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.

Then the border will go to Ziphron and end at Hazar-enan. This will be your northern border.

Then the border will go down to the Jordan and end at the Dead Sea. This will be your land defined by its borders on all sides.”

A troubling vision is declared to me:
“The treacherous one acts treacherously,
and the destroyer destroys.
Advance, Elam! Lay siege, you Medes!
I will put an end to all her groaning.”

On that day Tyre will be forgotten for 70 years—the life span of one king. At the end of 70 years, what the song says about the prostitute will happen to Tyre:

And at the end of the 70 years, the Lord will restore Tyre and she will go back into business, prostituting herself with all the kingdoms of the world on the face of the earth.

My dwelling is plucked up and removed from me
like a shepherd’s tent.
I have rolled up my life like a weaver;
He cuts me off from the loom.
You make an end of me from day until night.

I thought until the morning:
He will break all my bones like a lion;
You make an end of me day and night.

Beside him Meremoth son of Uriah, son of Hakkoz, made repairs to another section, from the door of Eliashib’s house to the end of his house.

It is a land the Lord your God cares for. He is always watching over it from the beginning to the end of the year.

any of the gods of the peoples around you, near you or far from you, from one end of the earth to the other—

“At the end of every three years, bring a tenth of all your produce for that year and store it within your gates.

“At the end of every seven years you must cancel debts.

“Indeed, ask about the earlier days that preceded you, from the day God created man on the earth and from one end of the heavens to the other: Has anything like this great event ever happened, or has anything like it been heard of?

He fed you in the wilderness with manna that your fathers had not known, in order to humble and test you, so that in the end He might cause you to prosper.

The Lord gave me the two stone tablets, the tablets of the covenant, at the end of the 40 days and 40 nights.

I declare the end from the beginning,
and from long ago what is not yet done,
saying: My plan will take place,
and I will do all My will.

Leave Babylon,
flee from the Chaldeans!
Declare with a shout of joy,
proclaim this,
let it go out to the end of the earth;
announce,
“The Lord has redeemed His servant Jacob!”

Then the Lord will scatter you among all peoples from one end of the earth to the other, and there you will worship other gods, of wood and stone, which neither you nor your fathers have known.

Moses commanded them, “At the end of every seven years, at the appointed time in the year of debt cancellation, during the Festival of Booths,

Look, the Lord has proclaimed
to the ends of the earth,
“Say to Daughter Zion:
Look, your salvation is coming,
His reward is with Him,
and His gifts accompany Him.”

The prophets prophesy falsely,
and the priests rule by their own authority.
My people love it like this.
But what will you do at the end of it?

I will gather them and bring them to an end.
This is the Lord’s declaration.
There will be no grapes on the vine,
no figs on the fig tree,
and even the leaf will wither.
Whatever I have given them will be lost to them.

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

The Israelites wept for Moses in the plains of Moab 30 days. Then the days of weeping and mourning for Moses came to an end.

How long will the land mourn
and the grass of every field wither?
Because of the evil of its residents,
animals and birds have been swept away,
for the people have said,
“He cannot see what our end will be.”

Over all the barren heights in the wilderness
the destroyers have come,
for the Lord has a sword that devours
from one end of the earth to the other.
No one has peace.

“Therefore, this is what the Lord says concerning the prophets who prophesy in My name, though I did not send them, and who say, ‘There will never be sword or famine in this land.’ By sword and famine these prophets will meet their end.

He who makes a fortune unjustly
is like a partridge that hatches eggs it didn’t lay.
In the middle of his days
his riches will abandon him,
so in the end he will be a fool.

Why did I come out of the womb
to see only struggle and sorrow,
to end my life in shame?

Those slain by the Lord on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like manure on the surface of the ground.

They perish at a single blast from God
and come to an end by the breath of His nostrils.

He traps the wise in their craftiness
so that the plans of the deceptive
are quickly brought to an end.

From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.