The child [Isaac] grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned.

So Laban gathered together all the men of the place and prepared a [wedding] feast [with wine].

Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.”

When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s household gods.

Now on the third day, [which was] the Pharaoh’s birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants.

Afterward Moses and Aaron came and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let My people go, so that they may celebrate a feast to Me in the wilderness.’”

Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.”

‘Now this day will be a memorial to you, and you shall keep it as a feast to the Lord; throughout your generations you are to celebrate it as an ordinance forever.

You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever.

For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.

“Three times a year you shall celebrate a feast [dedicated] to Me.

You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

“You shall not offer the blood of My sacrifice with leavened bread; and the fat of My feast is not to be left overnight until morning.

Now when Aaron saw the molten calf, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to the Lord!”

“You shall observe the Feast of Unleavened Bread (Passover). For seven days you shall eat unleavened bread, as I have commanded you, at the appointed time in the month of Abib; for in the month of Abib you came out of Egypt.

You shall observe and celebrate the Feast of Weeks (Harvest, First Fruits, or Pentecost), the first fruits of the wheat harvest, and the Feast of Ingathering (Booths or Tabernacles) at the year’s end.

“You shall not offer the blood of My sacrifice with leavened bread, nor shall the sacrifice of the Feast of the Passover (Unleavened Bread) be left over until morning.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.

There shall be a feast on the fifteenth day of this month; unleavened bread shall be eaten for seven days.

‘Also on the day of the first fruits, when you offer a new grain offering to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no laborious work.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

Then you shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give [to Him] just as the Lord your God blesses you;

“You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat.

You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.

Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

Then Moses commanded them, saying, “At the end of every seven years, at the time of year when debts are forgiven, at the Feast of Booths (Tabernacles),

His father went down to the woman, and Samson prepared a feast there, for that was the customary thing for young men to do.

Then Samson said to them, “Let me now ask you a riddle; if you can tell me what it is within the seven days of the feast, and solve it, then I will give you thirty linen tunics (undergarments) and thirty changes of [outer] clothing.

However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.

So they said, “Listen, there is the yearly feast of the Lord at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”

Then Abigail came to Nabal, and he was holding a feast in his house [for the shearers], like the feast of a king. And Nabal’s mood was joyous because he was very drunk; so she told him nothing at all until the morning light.

So Abner came to David at Hebron, and [brought] twenty men along with him. And David prepared a feast for Abner and the men with him.

Then two hundred men from Jerusalem who were invited [as guests to his sacrificial feast] went with Absalom. They went innocently and knew nothing [about his plan against David].

Then Solomon awoke, and he realized that it was a dream. He came [back] to Jerusalem and stood before the ark of the covenant of the Lord; he offered burnt offerings and peace offerings, and he prepared a feast for all his servants.

All the men of Israel assembled before King Solomon at the feast in the month of Ethanim (September-October), that is, the seventh month.

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

Jeroboam held a feast on the fifteenth day of the eighth month, like the feast which is kept in Judah, and he went up to the altar; he did this in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.

So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]

and to offer all burnt sacrifices to the Lord on the Sabbaths, the new moons, and the festivals by number according to the ordinance concerning them, continually before the Lord.

All the men of Israel gathered before the king at the feast in the seventh month.

At that time Solomon observed the feast for seven days, and all Israel with him, a very large assembly, from the entrance of Hamath to the Brook of Egypt.

On the eighth day they held a celebration, for they had observed the dedication of the altar for seven days, and the feast for seven days.

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month; it was a very large assembly.

The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day after day, singing to the Lord with loud instruments.

Hezekiah spoke encouragingly to all the Levites who showed good understanding in the things of the Lord. So the people ate for the appointed seven days, sacrificing peace offerings and giving thanks to the Lord God of their fathers.

Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.

Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread for seven days.

They celebrated the Feast of Booths, as it is written, and offered the fixed number of daily burnt offerings, in accordance with the ordinances, as each day required;

They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had caused them to rejoice and had turned the heart of the king of Assyria toward them, so that he encouraged them and strengthened their hands in the work of the house of God, the God of Israel.

They found written in the Law how the Lord had commanded through Moses that the Israelites should live in booths (huts) during the feast of the seventh month.

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence.

When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace.

Then the king held a great banquet, Esther’s banquet, for all his officials and his servants; and he made a festival for the provinces and gave gifts in accordance with the resources of the king.

Then in his fury, the king stood up from drinking wine and went into the palace garden [to decide what he should do]; but Haman stayed to plead for his life from Queen Esther, for he saw that harm had been determined against him by the king.

In each and every province and in each and every city, wherever the king’s command and his decree arrived, the Jews celebrated with gladness and joy, a feast and a holiday. And many among the peoples of the land became Jews, for the fear of the Jews [and their God] had fallen on them.

His sons used to go [in turn] and feast in the house of each one on his day, and they would send word and invite their three sisters to eat and drink with them.

They drink their fill of the abundance of Your house;
And You allow them to drink from the river of Your delights.

Blow the trumpet at the New Moon,
At the full moon, on our feast day.

“So I came out to meet you [that you might share with me the feast of my offering],
Diligently I sought your face and I have found you.

All the days of the afflicted are bad,
But a glad heart has a continual feast [regardless of the circumstances].

Woe to you, O land, when your king is a child and when your [incompetent] officials and princes feast in the morning.

Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness.

The officials make a feast for enjoyment [instead of repairing what is broken], and serve wine to make life merry, and money is the answer to everything.

(The Bridegroom)“I have come into my garden, my sister, my [promised] bride;
I have gathered my myrrh along with my balsam and spice [from your sweet words].
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
Eat, friends;
Drink and drink deeply, O lovers.”

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

On this mountain [Zion] the Lord of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth],
A banquet of aged wines—choice pieces [flavored] with marrow,
Of refined, aged wines.

You will have a song as in the night when a holy feast is kept,
And joy of heart as when one marches [in procession] with a flute,
To go to the [temple on the] mountain of the Lord, to the Rock of Israel.

“When they are inflamed [with wine and lust during their drinking bouts], I will prepare them a feast [of My wrath]
And make them drunk, that they may rejoice
And may sleep a perpetual sleep
And not wake up,” declares the Lord.

The Lord has rejected His altar;
He has abandoned His sanctuary.
He has given into the hand of the enemy
The walls of her palaces;
They have made a noise in the house of the Lord
As on a day of an appointed feast.

You [Lord] called as in the day of an appointed feast
My terrors (dangers) on every side;
And there was no one who escaped or survived
In the day of the Lord’s anger.
Those I have cared for and brought up with tenderness,
My enemy annihilated them.

“As for you, son of man, thus says the Lord God, ‘Say to every kind of bird and to every animal of the field, “Assemble and come, gather from every side to My sacrifice that I am slaughtering for you, as a great sacrificial feast on the mountains of Israel, and you will eat flesh and drink blood.

So you will eat fat until you are filled and drink blood till you are drunk, at the sacrificial feast which I have prepared for you.

“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

And for the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day for the seven days, and a male goat daily for a sin offering.

In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”

Belshazzar the king [who was a descendant of Nebuchadnezzar] gave a great feast for a thousand of his nobles, and he was drinking his wine in the presence of the thousand [guests].

“And I will punish her for the [feast] days of the Baals,
When she used to offer sacrifices and burn incense to them
And adorn herself with her earrings and nose rings and her jewelry,
And follow her lovers, so that she forgot Me,” says the Lord.

What will you do on the day of the appointed festival
And on the day of the feast of the Lord [when you are in exile]?

But I have been the Lord your God since [you became a nation in] the land of Egypt;
I will make you live in tents again,
As in the days of the appointed and solemn festival.

Then everyone who is left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and celebrate the Feast of Booths (Tabernacles).

If the family of Egypt does not go up [to Jerusalem] and present themselves, then no rain will fall on them. It will be the plague with which the Lord will strike the nations who do not go up to celebrate the Feast of Booths (Tabernacles).

This will be the [consequent] punishment [for the sin] of Egypt, and the [consequent] punishment [for the sin] of all the nations that do not go up to celebrate the Feast of Booths (Tabernacles).