“Let the day on which I was born perish,
And the night which announced: ‘There is a man-child conceived.’

“No longer shall there be in it an infant who lives only a few days,
Or an old man who does not finish his days;
For the youth who dies at the age of a hundred,
And the one who does not reach the age of a hundred
Will be thought of as accursed.

‘Outside the sword will bereave,
And inside [the chambers] terror—
For both young man and virgin,
For the nursing child and the man of gray hair.

‘Ask now, and see
Whether a man can give birth [to a child].
Why then do I see every man
With his hands on his loins, as a woman in labor?
Why have all faces turned pale?

Then it happened on the seventh day that the child died. David’s servants were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him and he would not listen to our voices. How then can we tell him the child is dead, since he might harm himself [or us]?”

Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?”

While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”

We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’

Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

Then Manoah pleaded with the Lord and said, “O Lord, please let the Man of God whom You sent come again to us and teach us what we are to do for the boy who is to be born.”

Then he said to Gehazi, “Gird up your loins (prepare now!) and take my staff in your hand, and go [to the woman’s house]; if you meet any man [along the way], do not greet him and if a man greets you, do not [stop to] answer him; and lay my staff on the face of the boy [as soon as you reach the house].”

So he went down and plunged himself into the Jordan seven times, just as the man of God had said; and his flesh was restored like that of a little child and he was clean.

And the people will be oppressed,
Each one by another, and each one by his neighbor;
The boy will be arrogant and insolent toward the elder
And the vulgar (common) toward the honorable [person of rank].

“Let his flesh be restored and become fresher than in youth;
Let him return to the days of his youthful strength.

Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him.

But when David saw that his servants were whispering to one another, he realized that the child was dead. So David said to them, “Is the child dead?” And they said, “He is dead.”

Then his servants said to him, “What is this thing that you have done? While the child was alive you fasted and wept, but when the child died, you got up and ate food.”

David said, “While the child was still alive, I fasted and wept; for I thought, ‘Who knows, the Lord may be gracious to me and the child may live.’

Surely I have calmed and quieted my soul;
Like a weaned child [resting] with his mother,
My soul is like a weaned child within me [composed and freed from discontent].

Then he stretched himself out upon the child three times, and called to the Lord and said, “O Lord my God, please let this child’s life return to him.”

Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response [from the boy]. So he turned back to meet Elisha and told him, “The boy has not awakened (revived).”

Then he went up and lay on the child and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself out on him and held him, the boy’s skin became warm.

And the nursing child will [safely] play over the hole of the cobra,
And the weaned child will put his hand on the viper’s den [and not be hurt].

“Shout for joy, O barren one, she who has not given birth;
Break forth into joyful shouting and rejoice, she who has not gone into labor [with child]!
For the [spiritual] sons of the desolate one will be more numerous
Than the sons of the married woman,” says the Lord.

But he did not put the sons of the murderers to death, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers; but each shall be put to death [only] for his own sin.”

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

When she opened it, she saw the child, and behold, the baby was crying. And she took pity on him and said, “This is one of the Hebrews’ children.”

Thus says the Lord,
“For three transgressions of the children of Ammon and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because the Ammonites have ripped open the pregnant women of Gilead,
That they might enlarge their border.

“You say, ‘God stores away [the punishment of] man’s wickedness for his children.’
Let God repay him so that he may know and experience it.

A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for [the hands of] the righteous.

Then all the wicked and worthless men among those who went with David said, “Because they did not go with us, we will give them none of the spoil that we have recovered, except that each man may take his wife and children away and leave.”

then hear in heaven Your dwelling place, and forgive and act and give to each according to his ways, whose heart (mind) You know, for You and You alone know the hearts of all the children of men,