'Man's' in the Bible

So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh.

When the man was asleep, he removed one of the man's ribs and closed up the flesh where it had been. Then the LORD God formed the rib that he had taken from the man into a woman and brought her to the man.

When the Lord saw that man’s wickedness was widespread on the earth and that every scheme his mind thought of was nothing but evil all the time,

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

Both of them, the cupbearer and the baker of the king of Egypt, who were confined in the prison, had a dream the same night. Each man's dream had its own meaning.

So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?”

We are all one man's sons; we are true men, thy servants are no spies.

Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

Also, your servant pledged his own life as a guarantee of the young man's safety. I told my father, "If I don't bring him back to you, you can blame me forever.'

And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

Let no wrong decisions be given in the poor man's cause.

And make a frame all round it, as wide as a man's hand, with a gold edge to the frame.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

And he made a frame all round it about as wide as a man's hand, edged with gold all round.

It was square and folded in two, as long and as wide as the stretch of a man's hand;

‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish.

‘If a man’s offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord.

‘If his offering is a goat, he shall present it before the Lord,

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

"When a man's head becomes bare, he's bald, but he's clean.

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat;

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,

Then they fell on their faces and said, "God, the God of the spirits of all flesh, will you be angry at the entire congregation on account of one man's sin?"

Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

In judging, do not let a man's position have any weight with you; give hearing equally to small and great; have no fear of any man, for it is God who is judge: and any cause in which you are not able to give a decision, you are to put before me and I will give it a hearing.

Make no attack on them, for I will not give you any of their land, not even space enough for a man's foot: because I have given Mount Seir to Esau for his heritage.

and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.

You must not desire another man's wife, nor should you crave his house, his field, his male and female servants, his ox, his donkey, or anything else he owns."

And he made low your pride and let you be without food and gave you manna for your food, a thing new to you, which your fathers never saw; so that he might make it clear to you that bread is not man's only need, but his life is in every word which comes out of the mouth of the Lord.

For the Lord your God is God of gods and Lord of lords, the great God, strong in power and greatly to be feared, who has no respect for any man's position and takes no rewards:

You are not to be moved in your judging by a man's position, you are not to take rewards; for rewards make the eyes of the wise man blind, and the decisions of the upright false.

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.

There shall not be a man's apparel on a woman, neither shall a man put on a woman's clothing; for whoever doeth so is an abomination to Jehovah thy God.

“If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel.

And when she is departed out of his house, she may go and be another man's wife.

No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.

If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law.

Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it.

And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.

And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.

Then Zebah and Zalmunna responded, "Get up and attack us yourself, since a man's valor is only as good as the man himself." So Gideon got up, killed Zebah and Zalmunna, and took away the crescent-shaped necklaces that adorned the necks of their camels.

Manoah asked, "Now, when what you've said occurs, what is to be the young man's way of life and work?"

When you come there you will come to a people living without thought of danger; and the land is wide, and God has given it into your hands: a place where there is everything on earth for man's needs.

They said to him, "Shut up! Put your hand over your mouth and come with us! You can be our adviser and priest. Wouldn't it be better to be a priest for a whole Israelite tribe than for just one man's family?"

Here, let me bring out my virgin daughter and the man’s concubine now. Use them and do whatever you want to them. But don’t do this horrible thing to this man.”

Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.

The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the land of Moab and settled there.

And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.

Then Boaz said, “On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”

I will also acquire Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today.”

The Lord gives wealth and takes a man's goods from him: crushing men down and again lifting them up;

If one man does wrong to another, God will be his judge: but if a man's sin is against the Lord, who will take up his cause? But they gave no attention to the voice of their father, for it was the Lord's purpose to send destruction on them.

And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.

And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture.

But the Lord said to Samuel, Do not take note of his face or how tall he is, because I will not have him: for the Lord's view is not man's; man takes note of the outer form, but the Lord sees the heart.

Previously, an Israelite man had declared: “Do you see this man who keeps coming out? He comes to defy Israel. The king will make the man who kills him very rich and will give him his daughter. The king will also make the household of that man’s father exempt from paying taxes in Israel.”

And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

The man’s name was Nabal, and his wife’s name, Abigail. The woman was intelligent and beautiful, but the man, a Calebite, was harsh and evil in his dealings.

Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good.

but all the corrupt and worthless men among those who had gone with David argued, “Because they didn’t go with us, we will not give any of the plunder we recovered to them except for each man’s wife and children. They may take them and go.”

And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.

The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place.

And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

It was as thick as a man's open hand, and was curved like the edge of a cup, like the flower of a lily: it would take two thousand baths.

And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.

When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"

Then Elisha prayed and said, “Lord, please, open his eyes that he may see.” And the Lord opened the servants eyes and he saw; and behold, the mountain was full of horses and chariots of fire surrounding Elisha.

So they went and called out to the gatekeepers of the city. They told them, "We entered the Syrian camp and there was no one there. We didn't even hear a man's voice. But the horses and donkeys are still tied up, and the tents remain up."

And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the LORD,

See, now, you are basing your hope on that broken rod of Egypt, which will go through a man's hand if he makes use of it for a support; for so is Pharaoh, king of Egypt, to all who put their faith in him.

And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.

And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.

He killed an Egyptian also, a man of great stature, five cubits tall. In the Egyptian’s hand was a spear like a weaver’s beam, and Benaiah went down to him with [only] a staff (rod) and grabbed the spear from the Egyptian’s hand and killed him with his own spear.

"Who am I, LORD God, and what is my household, since you have brought me to this? Furthermore, this is a small thing to you, God, and yet you have spoken concerning your servant's household for a great while to come, and you have seen in me the fulfillment of man's purpose, LORD God.