And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."

But Naomi said to her two daughters-in-law, "Go, each [of you] return to her mother's house. May Yahweh {show kindness to you} [just] as you did with the dead and with me.

And the name of the man [was] Elimelech, and the name of his wife [was] Naomi, and the name of his two sons [were] Mahlon and Kilion. [They were] Ephraimites from Bethlehem [in] Judah. And they went [to] the countryside of Moab and remained there.

But Elimelech the husband of Naomi died and she was left behind [with] {her two sons}.

And Naomi said, "Return, my daughters. {Why do you still want to go with me}? [Are there] sons {in my womb} that may be husbands for you?

[When Naomi] saw that she was determined to go with her, {she said no more}.

[So] the two of them went until they came to Bethlehem. {And when they came} to Bethlehem, all of the town was stirred because of them. And they said, "[Is] this Naomi?"

And she said to them, "You should not call me Naomi; call me Mara, for Shaddai has {caused me to be very bitter}.

I went [away] full, but Yahweh brought me back empty-handed! Why call me Naomi {when Yahweh has testified against me} and Shaddai has brought calamity upon me?"

So Naomi returned, and Ruth the Moabite her daughter-in-law with her, returning from the countryside of Moab. And they came [to] Bethlehem at [the] beginning of [the] harvest of barley.

{Now} Naomi {had a relative of her husband}, {a prominent rich man} from the clan of Elimelech, [whose] name was Boaz.

And Ruth the Moabite said to Naomi, "Please let me go [to] the field and glean among the ears of grain after [someone] in whose eyes I [may] find favor." And she said to her, "Go, my daughter."

And {the servant in charge of the reapers} said, "She [is] a Moabite girl returning with Naomi from the countryside of Moab.

And Naomi said to Ruth her daughter-in-law, "[It is] good, my daughter, that you go out with his maidservants so that you will not {be bothered} in another field."

Now Naomi her mother-in-law said to her, "My daughter, should I not seek for you security that [things] may be good for you?

And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech.

And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance."

And Boaz said to the elders and all of the people, "You [are] witnesses today that I have acquired all that [was] for Elimelech and that [was] for Kilion and Mahlon from the hand of Naomi.

And the women said to Naomi, "Blessed be Yahweh who today {did not leave you without a redeemer}! And may his name be renowned in Israel!

And Naomi took the child and she put him on her bosom and became his nurse.

And the women of the neighborhood gave him a name, saying, "A son has been born to Naomi." And they called his name Obed. He [was] the father of Jesse, the father of David.

Then Laban went into Jacob's tent and Leah's tent and the tent of the two female servants and did not find [his gods]. And he came out of Leah's tent and went into Rachel's tent.

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

And it happened [that], when Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, Jacob drew near and rolled away the stone from the mouth of the well and watered the sheep of Laban, his mother's brother.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.