until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins.

The young man answered Saul again, "Look here! I have in my hand a quarter shekel of silver. I'll give it to the man of God, and he will tell us about our journey."

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,

When all of this happens," declares the LORD, "a loud shriek will come from the Fish Gate, and howling from the Mishneh Quarter, along with great destruction from the hills."

So Hilkiah and the others who had received orders from the king went to visit Huldah the prophetess, the wife of Tokhath's son Shallum, grandson of Hasrah. She was the king's wardrobe supervisor, and she lived in Jerusalem's Second Quarter. They asked her about what had happened.

These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.

Place one cherub at one end and one cherub at the other end. You are to make the cherubim at the two ends of the Mercy Seat, and of one piece with it.

One cherub was at one end and one cherub at the other end. He made the cherubim at the two ends of the Mercy Seat and of one piece with it.

The king said, "One of them claims, "This living son is mine, and your son is the dead one' and the other claims "No. Your son is the dead one and my son is the living one.'

Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.

"This is what my Lord says the LORD your Redeemer, O Israel, and his Holy One to one despised by people, to those abhorred as a nation, to the servant of rulers: "Kings see and arise, and princes will bow down, because of the LORD who is faithful, the Holy One of Israel, the one who has chosen you."

"Whoever slaughters an ox is just like one who kills a human being; whoever sacrifices a lamb is just like one who breaks a dog's neck; whoever makes a grain offering is just like one who offers pig's blood; and whoever makes a memorial offering of frankincense is just like one who blesses an idol. Yes, these have chosen their own ways, and they take delight in their contaminated actions.

When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

and one loaf of bread, one cake of bread mixed with oil, and one wafer out of the basket of unleavened bread that is in the LORD's presence.

and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb.

It is to be a square, one cubit long and one cubit wide, and it is to be two cubits high, with its horns of one piece with it.

He made the altar for burning incense of acacia wood, a square, one cubit long, one cubit wide, and two cubits high, with its horns of one piece with it.

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil.

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

one young bull, one ram, and a one year old male lamb for a burnt offering;

"You are to bring these burnt offerings as a pleasing aroma to the LORD: a one year old young bull, one ram, and seven one year old lambs, all without any defects,

You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,

You are to offer these burnt offerings by fire, a pleasing aroma to the LORD: one bull, one ram, and seven one year old lambs, all without defects,

"There are still too many soldiers," the LORD told Gideon. "Bring them down to the water and I'll refine them for you there. Therefore when I say to you, "This one will be going with you,' he'll go with you, but no one may go about whom I tell you, "This one won't be going with you.'"

Then you'll go on further from there and come to the oak at Tabor. There three men going up to the LORD at Bethel will meet you. One will be herding three young goats, one will be carrying three loaves of bread, and one will be carrying a bottle of wine.

So David took the spear and the jug of water at Saul's head, and they left. No one saw, and no one knew, because no one was awake. They were all asleep, because a deep sleep from the LORD had fallen over them.

and distributed to all the people the entire multitude of Israel, including both men and women a cake made of bread, one made of dates, and one made of raisins to each one. Then all the people left, each headed for home.

At this, Joseph hurried out, deeply moved because of his brother, and looked for a place to weep by himself. He entered his personal quarters, wept there awhile,

Solomon's personal dwelling quarters, a separate court behind the hall, was of similar workmanship. Solomon also built a house similar to this for Pharaoh's daughter, whom Solomon had married.

Whenever the king entered the LORD's Temple, the guards would carry them to and from the guard's quarters.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

As often as the king entered the LORD's Temple, the guards came and transported the shields to the Temple and then brought them back to the guard's quarters.

and underneath the canopy, their wings spread out straight over their heads toward each other. They each also had two wings with which they covered themselves, one wing covering its body on one side and one wing covering itself on the other side.

On the third day, Esther put on her royal attire and stood in the inner courtyard of the palace in front of the king's quarters. The king was sitting on his royal throne in the throne room, opposite the entrance to the building.

Each guardhouse measured one reed long and one reed wide, and the distance between each guardhouse was five cubits. The threshold of the gate near the vestibule facing away from the Temple entrance measured one reed.

There were four tables carved from stone for the burnt offering, each one and a half cubits long, one and a half cubits wide, and one cubit high, on which the instruments are laid for slaughtering burnt offerings and sacrifices.

are to be the gates of the city. Named after the tribes of Israel, three gates are to serve the north site: one named the Reuben Gate, one named the Judah Gate, and one named the Levi Gate.

On the east side, 4,500 units by measurement, there are to be three gates: one named the Joseph Gate, one named the Benjamin Gate, and one named the Dan Gate.

On the south side, 4,500 units by measurement, there are to be three gates: one named the Simeon Gate, one named the Issachar Gate, and one named the Zebulun Gate.

On the west side, 4,500 units by measurement, there are to be three gates: one named the Gad Gate, one named the Asher Gate, and one named the Naphtali Gate.

For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."

No one is weary, no one stumbles, and no one slumbers or sleeps. No belt around their waists will come undone, nor will their sandal straps be broken.

The LORD of the Heavenly Armies he's the one you are to regard as holy. Let him be the one whom you fear, and let him be the one before whom you stand in terror!

"Does the ax exalt itself over the one who swings it? Or does the saw magnify itself in opposition to the one who wields it? As if a rod were to wield those who lift it, or as if a club were to brandish the one who is not wood!

Who told of this from the beginning, so we could know, or beforehand, so we could ask, "Is it right?' Indeed, no one told of this, no one made an announcement, and no one heard your words:

But when I look, there is no one among them there's no one to give counsel, no one to give an answer when I ask them.

"Woe to the one who quarrels with his makers, a mere potsherd with the potsherds of the earth! Woe to the one who says to the one forming him, "What are you making?' or "Your work has no human hands?'!

Eliminate from Babylon the one who plants seeds and the one who uses the sickle at harvest time. Because of the oppressor's sword, let each one turn toward his own people and flee to his own land."

One runner runs to meet another runner, and one messenger to meet another messenger, to tell the king of Babylon that his city has been seized from one end to the other.