and take him and cast him into the pit, and the pit is empty, there is no water in it.

He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.

“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,

the owner of the pit is to make restitution. He is to pay money to its owner, and the dead animal will become his.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

But if the bright spot remains in its place and has not spread in the skin, but is dull in color, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

For only Og king of Bashan remained of the remnant of the Giants: behold, his iron bed is yet at Rabbah, among the children of Ammon: nine cubits long and four cubits broad, of the cubits of a man.

And her father said, It seemed to me that you had only hate for her; so I gave her to your friend: but is not her younger sister fairer than she? so please take her in place of the other.

Then the king said, "But [is] there still anyone of Saul's household that I may show the loyal love of God with him?" And Ziba said to the king, "There [is] still a son of Jonathan [who is] lame in the feet."

But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded!

Right about then, a man of God approached and told the king of Israel, "This is what the LORD says: "Because the Arameans keep saying "The LORD is a mountain god, but isn't a valley god," I'm going to deliver this entire vast army right into your control, so you'll learn that I really am the LORD.'"

Then Jezebel, hearing that Naboth had been stoned and was dead, said to Ahab, Get up and take as your heritage the vine-garden of Naboth the Jezreelite, which he would not give you for money, for Naboth is no longer living but is dead.

""Of course, you might tell me, "We rely on the LORD our God!" But isn't it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, "You're to worship in front of this altar in Jerusalem?"'

But is it truly possible that God may be housed with men on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place: how much less this house which I have made:

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so - that, ye yourselves, are altogether guilty against Yahweh your God?

Then the same Sheshbazzar came and laid the foundation of the house of God which is in Jerusalem. And since that time even until now it has been building, but is not finished.

The wing of the ostrich beats joyously But is it the stork's pinion and plumage?

The sword may come near him but is not able to go through him; the spear, or the arrow, or the sharp-pointed iron.

I am weary from my groaning. Every night my couch is drenched with tears, my bed is soaked through.

He that sitteth not by himself, but is lowly in his own eyes, and maketh much of them that fear the LORD. He that sweareth unto his neighbour, and disappointeth him not, though it were to his own hindrance.

It's true that Moses struck the rock so that water flowed forth and torrents of water gushed out, but is he also able to give bread or to supply meat for his people?"

To give rest to him from days of evil, While a pit is digged for the wicked.

My bed is covered with cushions of needlework, with coloured cloths of the cotton thread of Egypt;

The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts.

What is this? A fool has enough money to buy wisdom, but is senseless?

The exercise of justice is joy for the righteous,
But is terror to the workers of iniquity.

A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.

For as he thinks in his heart, so is he [in behavior—one who manipulates].
He says to you, “Eat and drink,”
Yet his heart is not with you [but it is begrudging the cost].

For a deep pit is a prostitute, and a narrow well is {an adulteress}.

In the end, its bite is like that of a snake, its wound like the wound of a poison-snake.

The refining pot is for silver, and the furnace for gold; And a man is tried by his praise.

Before ever the silver cord is cut, or the vessel of gold is broken, or the pot is broken at the fountain, or the wheel broken at the water-hole;

Behold, thou art fair, my beloved, yea, pleasant; Also our bed is green.

For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

Bread grain is crushed,
but is not threshed endlessly.
Though the wheel of the farmer’s cart rumbles,
his horses do not crush it.

And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed : the wayfaring men, yea fools, shall not err therein .

“Is this man [King] Coniah a despised, broken jar?
Is he a vessel in which no one takes pleasure?
Why are he and his [royal] descendants hurled out
And cast into a land which they do not know or understand?

And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes,

So these officials said to the king, "This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them."

“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].

But when the people of the land come before the Lord at the fixed feasts, he who comes in by the north doorway to give worship is to go out by the south doorway; and he who comes in by the south doorway is to go out by the north doorway: he is not to come back by the doorway through which he went in, but is to go straight before him.

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

The time for your judgment has now come; payday is here and Israel knows it. The prophet is a fool, and the spiritual man is insane. Because of your great sin, the hatred against you is great.

Thou -- thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.

then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh;

"This is what the LORD of the Heavenly Armies says: "It may seem impossible to the survivors of this people, but is it impossible for me?' declares the LORD of the Heavenly Armies.