"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.

As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day.

Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths.

because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.

and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"

The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation.

So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest.

As for the people of the land who bring merchandise or grain to sell on the Sabbath day, we will not buy from them on the Sabbath or on any holy day. We will forego planting crops, and we will cancel debts during every seventh year."

At that time I saw in Judah some who were treading wine presses on the Sabbath, bringing in sacks of grain, loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads. They brought them into Jerusalem on the Sabbath day. So I rebuked them on the day on which they were selling food.

"If you keep your feet from trampling the Sabbath, from pursuing your own interests on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable; and if you honor it by not going your own ways and seeking your own pleasure or speaking merely idle words,

And from New Moon to New Moon, and from Sabbath to Sabbath, all humanity will come to worship before me," says the LORD.

Don't bring any load out of your houses on the Sabbath day, nor are you to do any work. You are to consecrate the Sabbath day, just as I commanded your ancestors.

If you listen to me carefully," declares the LORD, "and don't bring a load through the gates of this city on the Sabbath day, and you consecrate the Sabbath day and don't do any work on it,

But if you don't listen to me, to consecrate the Sabbath day and not carry any load as you enter the gates of Jerusalem on the Sabbath day, then I'll start a fire in its gates. It will consume the palaces of Jerusalem and won't be extinguished."'"

As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.

"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.

It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.

Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.

Nebuzaradan, the captain of the Babylonian guard, took into exile in Babylon the rest of the people who remained in the city, those who had deserted to Nebuchadnezzar, and the rest of the people who remained.

Nebuzaradan the captain of the guard carried into exile some of the poorest of the people, the rest of the people left in the city, the deserters who had defected to the king of Babylon, and the rest of the craftsmen.

All of this fulfilled what the LORD had predicted through Jeremiah. And so the land enjoyed its Sabbaths, and the length of the land's desolation lasted until a 70-year long Sabbath had been completed.

Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field.

For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any."

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

"Remember the Sabbath day, maintaining its holiness.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you

You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people.

You are not to light a fire in any of your dwellings on the Sabbath."

"Observe my Sabbath and stand in awe of my sanctuary. I am the LORD.

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

"Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete.

Count fifty days to the day after the seventh Sabbath, then bring a new meal offering to the LORD.

in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD.

You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.

You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.

"You are to keep my Sabbath and fear my sanctuary. I am the LORD.

As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day.

"Every Sabbath day, you are to offer two one year old lambs without any defects with two tenths of an ephah of fine flour for grain offering, mixed with olive oil, along with their corresponding drink offering.

This burnt offering is to be presented every Sabbath, as well as the regular burnt offering, along with its corresponding drink offering."

""Observe the Sabbath day, maintaining its holiness, just as the LORD your God commanded.

You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.

Among those nations you'll have no rest. There'll be no resting place for the soles of your feet. Instead, the LORD will give you an anxious heart, failing eyesight, and a despairing spirit.

He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well."

"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.

Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple,

Then Ahaz removed the covered walkway for use on the Sabbath that they had built in the Temple. Because of the king of Assyria, he also removed the outside entrance from the LORD's Temple that had been built exclusively for the king.