Irad was born to Enoch. Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech.

Now after the population of human beings had increased throughout the earth, and daughters had been born to them,

These are the records of Noah's sons, Shem, Ham, and Japheth, to whom descendants were born after the flood.

To Eber were born two sons. One was named Peleg, because the earth was divided during his lifetime. His brother was named Joktan.

They told each other, "Come on! Let's burn bricks thoroughly." They used bricks for stone and tar for mortar.

Sarai was barren, so she had not borne children.

and the Horites in the hill country of Seir, near El-paran by the desert.

When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan.

Look!" Abram said, "You haven't given me any offspring, so a servant born in my house is going to be my heir."

A message came from the LORD to him again: "This one will not be your heir. Instead, the child who will be born to you will be your heir."

God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation.

Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring.

The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant.

Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?"

Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him.

Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.

Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."

since the LORD had made all the women barren in Abimelech's household on account of Abraham's wife Sarah.

Abraham named his son who was born to him Isaac the very one whom Sarah bore for him!

On the eighth day after his son Isaac had been born, Abraham circumcised him, just as God had commanded him.

Abraham was 100 years old when his son Isaac was born to him.

Later he settled in the desert area of Paran, and his mother chose a wife for him from the land of Egypt.

After that, his brother came out with his hand clutching Esau's heel, so they named him Jacob. Isaac was 60 years old when they were born.

Leah's sons were Reuben (Jacob's first-born), Simeon, Levi, Judah, Issachar, and Zebulun.

Leah's servant Zilpah's sons were Gad and Asher. These were Jacob's sons who were born to him while he lived in Paddan-aram.

Oholibamah bore Jeush, Jalam, and Korah. These were Esau's sons, who were born to him in the territory of Canaan.

When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father's wives. But Joseph would come back and tell his father that his brothers were doing bad things. Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered tunic for him.

Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!"

As it was, he withdrew his hand, and then his brother was born. Amazed, the midwife cried out loud, "What's this? A breach birth?" So that boy was named Perez.

and we answered Your Excellency, "We have an aged father and a younger child who was born when he was old. His brother is now dead, so he's the only surviving son of his mother. His father loves him.'

Joseph's sons born in the land of Egypt were Manasseh and Ephraim, whom Asenath, daughter of Potiphera, the priest of On, bore for him.

These were all the sons of Rachel, who were born for Jacob fourteen in all.

Joseph had two sons born to him in Egypt, and all of Jacob's household who went to Egypt numbered 70.

You have two sons who were born to you in Egypt before I came to be with you, whom I now take as my own. Ephraim and Manasseh are mine, just as Reuben and Simeon are.

Joseph saw the third generation of Ephraim's children, as well as the children who had been born to Manasseh's son Machir, whom he adopted as his own.

Meanwhile, Pharaoh continued commanding all of his people, "You're to throw every Hebrew son who is born into the Nile River, but you're to allow every Hebrew daughter to live."

Don't leave any of it until morning, and whatever does remain of it until morning you are to burn in the fire.

"If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides.

burn for burn, wound for wound, and bruise for bruise.

No woman will miscarry or be barren in your land, and I'll make every day of your life complete.

You are to burn the flesh of the bull, its hide, and its refuse with fire outside the camp. It is a sin offering.

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

Now let me alone so that my anger may burn against them and that I may consume them, but I'll make a great nation of you."

Then Aaron's sons are to burn them on the altar, over the burnt offering that has been placed on the wood over the fire, as an offering made by fire, an aroma pleasing to the LORD.

Then the priest is to burn them on the altar as a food offering made by fire to the LORD.

The priest is to burn it on the altar, a food offering made by fire, a pleasing aroma. All the fat belongs to the LORD.

just as it is taken from the bull for a peace offering. Then the priest is to burn it on the altar for burnt offerings.

Then he is to remove all the fat from the bull for a sin offering and burn it on the altar.

Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him."

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.

The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it.

The fire is to continue to burn on the altar and is never to be extinguished."

The priest will burn the fat on the altar, but the breast belongs to Aaron and his sons.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work,

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.

"You are not to have sexual relations with the daughter of your father's wife. Born of your father, she's your sister, so you are not to have sexual relations with her.

"Therefore, keep my statutes and ordinances. You are not to do any of these detestable things this applies to the native born and the resident alien who lives among you

You are to treat the resident alien the same way you treat the native born among you love him like yourself, since you were foreigners in the land of Egypt.

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

You are to live in tents for seven days. Every native born of Israel is to live in tents

He is to arrange the lamps so that they burn continuously on a ceremonially pure lamp stand in the LORD's presence.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

You are to have for yourselves consistent procedures in deciding a case. As it is for the resident alien, so it is for the native born. I am the LORD your God."

For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

The sons of Aaron were Nadab the first-born, Abihu, Eleazar, and Ithamar

"I'm taking the descendants of Levi for myself from among the Israelis in place of every first-born who opens the womb. The descendants of Levi belong to me

because all the first-born belong to me. When I destroyed all the firstborn in the land of Egypt, I consecrated all the first-born in Israel for myself from human beings to livestock. They belong to me, since I am the LORD."

Later the LORD instructed Moses: "Number all the first-born males of Israel from a month old and above and list their names.

Separate the descendants of Levi for me since I am the LORD in place of all the first-born sons of Israel. Also separate the livestock of the descendants of Levi in place of all the firstborn of the livestock of Israel."

All the first-born males according to the list of their names from a month old and above numbered 22,273.

You are to pay a ransom for the 273 first-born Israelis who exceed the census number of the descendants of Levi,

so the Israelis set out from the Sinai Wilderness until the cloud settled in the Paran Wilderness,

Please don't let her be like one of the living dead, who is born with a congenital skin disease."

After that, the people traveled from Hazeroth and encamped in the Wilderness of Paran.

So that's just what Moses did, sending them from the Wilderness of Paran according to the LORD's instructions. All of the men were Israeli leaders.

Examine the farmland, whether it's fertile or barren, and see if there are fruit-bearing trees in it or not. Be very courageous, and bring back some samples of the fruit of the land."

came in to Moses and Aaron, and delivered their report to the entire congregation of Israel in the Wilderness of Paran at Kadesh. They brought back their report to the entire congregation and showed them the fruit of the land.

Every native born person is to do these things, bringing an offering made by fire as a pleasing aroma to the LORD."

You are to have a single law for the one who does things inadvertently, whether for the native-born Israeli or for the resident alien who lives among you."

"But if some person acts with a high hand, whether a native-born or a resident alien, he blasphemes God, and that person is to be eliminated from among his people.

to serve as a memorial to the Israelis, a reminder that no unauthorized person, who isn't a descendant of Aaron, is to attempt to burn incense in the LORD'S presence, so that he may not become like Korah and his group, just as the LORD had spoken by the authority of Moses.

But they fell upon their faces. Then Moses told Aaron. "Take the censer, put fire on it from the altar, and burn some incense. Then walk quickly to the congregation and atone for them, because wrath has already come out from the LORD the plague has begun."

But you are not to redeem the firstborn of a cow, sheep, or a female goat. They are holy. You are to sprinkle their blood on the altar and burn their fat for an offering made by fire, a pleasing aroma to the LORD.

Now Kohath had a son named Amram. Amram's wife was Levi's daughter Jochebed, who was born to Levi in Egypt. She gave birth to Aaron, Moses, and their sister Miriam.

To Aaron were born Nadab, Abihu, Eleazar, and Ithamar.

That's what your ancestors did when I sent them from Kadesh-barnea to explore the land.

then it is to turn southward to the ascent of Akrabbim, cross Zin, and then run south of Kadesh-barnea and proceed from there to Hazar-addar and across to Azmon.

These are the words that Moses spoke to the assembly of Israel east of the Jordan River, in the Arabah desert, opposite Suph between Paran, Tophel, Laban, Hazeroth, and Di-zahab.

It takes eleven days to travel from Horeb to Kadesh-barnea via Mount Seir.

"Then we set out from Horeb and walked through that vast and dreadful desert, where you observed the road to the Amorite hill country. Just as the LORD our God ordained for us, we finally arrived at Kadesh-barnea.

Now from the time we left Kadesh-barnea until we crossed the Wadi Zered was 38 years. All of that generation, the soldiers in the camp, were destroyed just as the LORD swore they would be.