At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.

“Roam back and forth through the streets of Jerusalem,
And look now and take note.
And look in her open squares
To see if you can find a man [as Abraham sought in Sodom],
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness);
Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].

“Run for safety, you children of Benjamin,
Out of the midst of Jerusalem!
And blow a trumpet in Tekoa [in Judah]
And raise a signal-fire in Beth-haccherem [near Jerusalem];
For evil is looking down [with eager anticipation] from the north,
And great destruction.

But if you will not listen to Me and keep the Sabbath day holy by not carrying a load as you come in the gates of Jerusalem on the Sabbath day, then I will kindle a fire in her gates that cannot be extinguished, and it will devour the palaces of Jerusalem.”’”

But the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.

But as for the Jebusites, the inhabitants of Jerusalem, the [tribe of the] sons of Judah were not able to drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon.

(This was after King Jeconiah and the queen mother, the eunuchs, the princes (court officials) of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem.)

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”

O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us.

Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,

Therefore, thus says the Lord, “I have returned to Jerusalem with mercy and compassion. My house shall be built in it,” says the Lord of hosts, “and a measuring line shall be stretched out over Jerusalem.”’

Thus says the Lord, ‘I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.’

“Behold, I am going to make Jerusalem a cup that causes reeling (staggering) to all the surrounding peoples; and when the siege is against Jerusalem, it will also be against Judah.

“In that day I will make the clans of Judah like a firepot in a woodpile, and like a flaming torch among sheaves [of grain]. They will devour all the surrounding peoples on the right hand and on the left; and the people of Jerusalem will again live [securely] in their own place, in Jerusalem.

All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin’s Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses.

He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddin of Jerusalem.

Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).

He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.

Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.

But if you tell me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and altars Hezekiah has removed, and has said to Judah and Jerusalem, ‘You shall worship [only] before this altar in Jerusalem’?

I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem clean just as one wipes a [dirty] bowl clean, wiping it and turning it upside down.

Jehoiachin was eighteen years old when he became king, and he reigned [only] three months in Jerusalem. His mother’s name was Nehushta daughter of Elnathan of Jerusalem.

So King Rehoboam established himself in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city in which the Lord had chosen from all the tribes of Israel to put His Name. And his mother was Naamah the Ammonitess.

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem.

Then they returned to Jerusalem with joy, every man of Judah and Jerusalem, led by Jehoshaphat, for the Lord had made them rejoice over their enemies.

Amaziah was twenty-five years old when he became king, and he reigned for twenty-nine years in Jerusalem. His mother’s name was Jehoaddan of Jerusalem.

Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.

Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah of Jerusalem.

So there was great joy in Jerusalem, because there had been nothing like this in Jerusalem since the time of Solomon the son of David, king of Israel.

After this, Sennacherib king of Assyria, while he was at Lachish [besieging it] with all his forces, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,

Further, he made all who were present in Jerusalem and Benjamin stand [with him, in confirmation of it]. So the inhabitants of Jerusalem acted in accordance with the covenant of God, the God of their fathers.

So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’” Cross references: 2 Chronicles 36:9 : 2 Kin 24:8 2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10 end of crossrefs

Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem, which is in Judah and rebuild the house of the Lord, the God of Israel; He is God who is in Jerusalem.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought back to their [proper] places in the temple in Jerusalem; and you shall put them in the house of God.’

It will come to pass that he who is left in Zion and remains in Jerusalem will be called holy (set apart for God)—everyone who is recorded for [eternal] life in Jerusalem.

They made a proclamation throughout Judah and Jerusalem to all the [former] exiles, that they were to assemble at Jerusalem,

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still standing guard, have them shut and bar the doors. Appoint guards from the residents of Jerusalem, each at his post [on the wall], and each in front of his own house.”

Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.

Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places in order to bring them to Jerusalem to celebrate the dedication with gladness, with hymns of thanksgiving, and with songs to the accompaniment of cymbals, harps, and lyres.

Break forth, shout joyfully together,
You ruins of Jerusalem;
For the Lord has comforted His people,
He has redeemed Jerusalem.

“For in fact, darkness will cover the earth
And deep darkness will cover the peoples;
But the Lord will rise upon you [Jerusalem]
And His glory and brilliance will be seen on you.

“A multitude of camels [from the eastern trading tribes] will cover you [Jerusalem],
The young camels of Midian and Ephah;
All those from Sheba [who once came to trade] will come
Bringing gold and frankincense
And proclaiming the praises of the Lord.

“For the nation or the kingdom which will not serve you [Jerusalem] shall perish,
And the nations [that refuse to serve] shall be utterly ruined.

“Whereas you [Jerusalem] have been abandoned and hated
With no one passing through,
I will make you an object of pride forever,
A joy from generation to generation.

For Zion’s sake I (Isaiah) will not be silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness and vindication go forth as brightness,
And her salvation goes forth like a burning torch.

For as a young man marries a virgin [O Jerusalem],
So your sons will marry you;
And as the bridegroom rejoices over the bride,
So your God will rejoice over you.

On your walls, O Jerusalem, I have appointed and stationed watchmen (prophets),
Who will never keep silent day or night;
You who profess the Lord, take no rest for yourselves,

And give Him no rest [from your prayers] until He establishes Jerusalem
And makes her a praise on the earth.

Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.

“But be glad and rejoice forever over what I create;
Behold, I am creating Jerusalem to be a source of rejoicing
And her people a joy.

“I will also rejoice in Jerusalem and be glad in My people;
And there will no longer be heard in her
The voice of weeping and the sound of crying.

“Rejoice with Jerusalem and be glad for her, all you who love her;
Rejoice greatly with her, all you who mourn over her,

“As one whom his mother comforts, so I will comfort you;
And you will be comforted in Jerusalem.”

Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the Lord—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.

The words of Jeremiah the son of Hilkiah, [one] of the priests who were in Anathoth in the land of Benjamin,

It came [to Jeremiah] also in the days of Jehoiakim the son of Josiah, king of Judah, [continuing] until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, [and continuing] until the exile of [the people of] Jerusalem in the fifth month (July-August, 586 b.c.).

For, behold, I will call all the tribes of the kingdoms of the north,” says the Lord; “and they will come and each one will set his throne at the entrance of the gates of Jerusalem, and against all its surrounding walls, and against all the cities of Judah [as My judicial act, the consequence of Judah’s deliberate disobedience].

“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,

“I remember [earnestly] the lovingkindness and devotion of your youth,
Your time of betrothal [like that of a bride during the early years in Egypt and again at Sinai],
When you followed Me in the wilderness,
Through a land not sown.

For this is what the Lord says to the men of Judah and to Jerusalem,

“Plow your uncultivated ground [for a season],
And do not sow among thorns.

“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”

Declare in Judah and proclaim in Jerusalem, and say,
“Blow the trumpet in the land;
Cry aloud and say,
‘Assemble yourselves, and let us go
Into the fortified cities.’

“Raise a banner toward Zion [to mark the way for those seeking safety inside Jerusalem’s walls]!
Seek refuge, do not stand [immobile],
For I am bringing evil from the north (the army of Babylon),
And great destruction.

Then I said, “Alas, Lord God! Surely You have completely deceived and misled this people and Jerusalem, [for the prophets represented You as] saying [to Your people], ‘You will have peace,’ but [in fact] a sword reaches to their throat.”

In that time it will be said to this people and to Jerusalem, “A scorching wind from the barren heights in the wilderness [comes at My command] against the daughter of My people—not [a wind] to winnow and not to cleanse [from chaff, as when threshing, but]

O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long will your wicked and immoral thoughts
Lodge within you?

“Warn the [neighboring] nations now [that our enemy is coming]!
Announce to Jerusalem,
‘Besiegers are coming from a far country,
And they lift their voices and shout against the cities of Judah.

“Go up through the rows of Jerusalem’s vineyards and destroy [them],
But do not completely destroy everything.
Strip away her branches and the tendrils [of her vines],
For they are not the Lord’s.

“I will destroy the Daughter of Zion (Jerusalem), the lovely and delicate one [so like a luxurious pasture].

For the Lord of hosts has said,

“Cut down her trees
And build a siege [mound] against Jerusalem.
This is the city which must be punished;
There is nothing but oppression inside her [walls].

“Be wise and be warned, O Jerusalem,
Or I will be alienated from you,
And make you a desolation,
An uninhabited land.”

Do not trust in the deceptive and lying words [of the false prophets who claim that Jerusalem will be protected by God because of the temple], saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

if you do not oppress the transient and the foreigner, the orphan, or the widow, and do not shed innocent blood [by oppression and by unjust judicial murders] in Jerusalem, nor follow after other gods to your own ruin,

Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?

‘Cut off your hair [your crown, O Jerusalem] and throw it away,
And take up a mournful cry on the barren heights,
For the Lord has rejected and abandoned
The generation of His wrath.’

Then I will cause the voices of joy and gladness, and the voices of the bridegroom and the bride to vanish from the cities of Judah and from the streets of Jerusalem; for the land will become a ruin—a wasteland.

“At that time,” says the Lord, “they [the Babylonian army] will bring out from their graves the bones of the kings of Judah, the bones of its princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem.

“Why then has this people of Jerusalem
Turned away with a perpetual turning away [from Me]?
They hold tightly to deceit (idolatry);
They refuse to repent and return [to God].

“I will make Jerusalem a heap of ruins,
A haunt and dwelling place of jackals;
And I will make the cities of Judah a desolation, without inhabitant.”

When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,

So Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, and to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and they camped by Gibeon and fought against it.

They did so, and brought these five [Amorite] kings out of the cave to him—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

the king of Jerusalem, one; the king of Hebron, one;

“Hear the words of this [solemn] covenant, and speak to the men of Judah and to the people of Jerusalem.

And the Lord said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: ‘Hear the words of this [solemn] covenant and do them.

Then the Lord said to me, “A conspiracy has been found among the men of Judah and among the people of Jerusalem.

Then the cities of Judah and the people of Jerusalem will go and cry to the [man-made] gods to whom they burn incense, but they cannot save them in the time of their disaster.

For [as many as] the number of your cities are your gods, O Judah; and [as many as] the number of the streets of Jerusalem are the altars you have set up to the shameful thing, altars to burn incense to Baal.

“Thus says the Lord, ‘In this same way I shall destroy the pride of Judah and the great pride of Jerusalem.

Then say to them, ‘Thus says the Lord, “Behold, I am about to fill with drunkenness all the people of this land, even the kings who sit on David’s throne, the priests, the prophets and all the people of Jerusalem.

“What will you say [O Jerusalem] when the Lord appoints [foreign nations to rule] over you—
Those former friends and allies whom you have encouraged [to be your companions]—
Will not pain seize you
Like [that of] a woman in childbirth?

“I have seen your vile and detestable acts,
Even your adulteries and your lustful neighings [after idols],
And the lewdness of your prostitution
On the hills in the fields.
Woe (judgment is coming) to you, O Jerusalem!
How long will you remain unclean [by ignoring My precepts]?”