We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.

The dry measure and the liquid measure will be uniform, with the liquid measure containing 5½ gallons and the dry measure holding half a bushel. Their measurement will be a tenth of the standard larger capacity measure.

“Speak to the Levites and tell them: When you receive from the Israelites the tenth that I have given you as your inheritance, you must present part of it as an offering to the Lord—a tenth of the tenth.

If a man decides to redeem any part of this tenth, he must add a fifth to its value.

No one of illegitimate birth may enter the Lord’s assembly; none of his descendants, even to the tenth generation, may enter the Lord’s assembly.

Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to their fathers’ households, one animal per household.

The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite; 24,000 were in his division.

As for the Israelites and Judahites who lived in the cities of Judah, they also brought a tenth of the cattle and sheep, and a tenth of the dedicated things that were consecrated to the Lord their God. They gathered them into large piles.

A priest of Aaronic descent must accompany the Levites when they collect the tenth, and the Levites must take a tenth of this offering to the storerooms of the treasury in the house of our God.

“When you have finished paying all the tenth of your produce in the third year, the year of the tenth, you are to give it to the Levite, the foreigner, the fatherless, and the widow, so that they may eat in your towns and be satisfied.

In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army. They laid siege to the city and built a siege wall all around it.

The word of the Lord came to me in the ninth year, in the tenth month, on the tenth day of the month:

In the tenth year, in the tenth month on the twelfth day of the month, the word of the Lord came to me:

In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army. They laid siege to the city and built a siege wall against it all around.

The waters continued to recede until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were visible.

the ninth to Jeshua, the tenth to Shecaniah,

the tenth to Shimei, his sons, and his brothers—12

“This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.

“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

Then you are to sound a trumpet loudly in the seventh month, on the tenth day of the month; you will sound it throughout your land on the Day of Atonement.

“Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.

Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the Lord.

On the tenth day Ahiezer son of Ammishaddai, leader of the Danites, presented an offering.

When the word spread, the Israelites gave liberally of the best of the grain, new wine, oil, honey, and of all the produce of the field, and they brought in an abundance, a tenth of everything.

The offering, the tenth, and the dedicated things were brought faithfully. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second.

“Look, I have given the Levites every tenth in Israel as an inheritance in return for the work they do, the work of the tent of meeting.

For I have given them the tenth that the Israelites present to the Lord as a contribution for their inheritance. That is why I told them that they would not receive an inheritance among the Israelites.”

You are to present an offering to the Lord from every tenth you receive from the Israelites. Give some of it to Aaron the priest as an offering to the Lord.

You must present the entire offering due the Lord from all your gifts. The best part of the tenth is to be consecrated.

“Tell them further: Once you have presented the best part of the tenth, and it is credited to you Levites as the produce of the threshing floor or the winepress,

Though a tenth will remain in the land,
it will be burned again.
Like the terebinth or the oak
that leaves a stump when felled,
the holy seed is the stump.

“You are to hold a sacred assembly on the tenth day of this seventh month and practice self-denial; you must not do any work.

The exiles did what had been proposed. Ezra the priest selected men who were family leaders, all identified by name, to represent their ancestral houses. They convened on the first day of the tenth month to investigate the matter,

then Yahweh your God will choose the place to have His name dwell. Bring there everything I command you: your burnt offerings, sacrifices, offerings of the tenth, personal contributions, and all your choice offerings you vow to the Lord.

Within your gates you may not eat: the tenth of your grain, new wine, or oil; the firstborn of your herd or flock; any of your vow offerings that you pledge; your freewill offerings; or your personal contributions.

“Each year you are to set aside a tenth of all the produce grown in your fields.

You are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herd and flock, in the presence of Yahweh your God at the place where He chooses to have His name dwell, so that you will always learn to fear the Lord your God.

“At the end of every three years, bring a tenth of all your produce for that year and store it within your gates.

No Ammonite or Moabite may enter the Lord’s assembly; none of their descendants, even to the tenth generation, may ever enter the Lord’s assembly.

Then all Judah brought a tenth of the grain, new wine, and oil into the storehouses.

She was taken to King Ahasuerus in the royal palace in the tenth month, the month Tebeth, in the seventh year of his reign.

The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho.

This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

In the ninth year of Zedekiah king of Judah, in the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army and laid siege to it.

On the tenth day of the fifth month—which was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the commander of the guards, entered Jerusalem as the representative of the king of Babylon.

He can take a tenth of your grain and your vineyards and give them to his officials and servants.

He can take a tenth of your flocks, and you yourselves can become his servants.

In the seventh year, in the fifth month, on the tenth day of the month, some of Israel’s elders came to consult the Lord, and they sat down in front of me.

In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a fugitive from Jerusalem came to me and reported, “The city has been taken!”

In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month in the fourteenth year after Jerusalem had been captured, on that very day the Lord’s hand was on me, and He brought me there.

“The Lord of Hosts says this: The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth will become times of joy, gladness, and cheerful festivals for the house of Judah. Therefore, love truth and peace.”

and I give praise to God Most High
who has handed over your enemies to you.

And Abram gave him a tenth of everything.

This stone that I have set up as a marker will be God’s house, and I will give to You a tenth of all that You give me.”

Jeremiah tenth, and Machbannai eleventh.

(Two quarts are a tenth of an ephah.)

Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.

One slaughters an ox, one kills a man;
one sacrifices a lamb, one breaks a dog’s neck;
one offers a grain offering, one offers pig’s blood;
one offers incense, one praises an idol—
all these have chosen their ways
and delight in their detestable practices.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

Then he set up the pillars in front of the sanctuary, one on the right and one on the left. He named the one on the right Jachin and the one on the left Boaz.

This is what the Lord,
the Redeemer of Israel, his Holy One, says
to one who is despised,
to one abhorred by people,
to a servant of rulers:
“Kings will see and stand up,
and princes will bow down,
because of the Lord, who is faithful,
the Holy One of Israel—and He has chosen you.”

The righteous one perishes,
and no one takes it to heart;
faithful men are swept away,
with no one realizing
that the righteous one is swept away
from the presence of evil.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

On the east side, which is 1½ miles, there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan.

On the south side, which measures 1½ miles, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.

On the west side, which is 1½ miles, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.

“No,” the other woman said. “My son is the living one; your son is the dead one.”

The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.

take one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the Lord;

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

He is to present an offering to the Lord of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a fellowship offering,

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

As his offering, he presented one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

I will sing about the one I love,
a song about my loved one’s vineyard:
The one I love had a vineyard
on a very fertile hill.

Who told about this from the beginning,
so that we might know,
and from times past,
so that we might say: He is right?
No one announced it,
no one told it,
no one heard your words.

“Woe to the one who argues with his Maker—
one clay pot among many.
Does clay say to the one forming it,
‘What are you making?’
Or does your work say,
‘He has no hands’?