Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.

to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace,

And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham.

And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building,

by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh.

They that say such things, declare that they seek a country.

But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.

And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets,

That we may boldly say, "The Lord is my helper, and I will not fear what man doeth unto me."

For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name.

Let no man say when he is tempted that he is tempted of God: for God tempteth not unto evil, neither tempteth he any man.

and ye have a respect to him that weareth the gay clothing and say unto him, "Sit thou here in a good place," and say unto the poor, "stand thou there, or sit here under my footstool" -

What availeth it, my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him?

and one of you say unto them, "Depart in peace, God send you warmness and food," notwithstanding ye give them not those things which are needful to the body: what helpeth it them?

Yea, and a man might say, "Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds."

Go to now, ye that say, "Today and tomorrow let us go into such a city and continue there a year and buy, and sell, and win,"

For that, ye ought to say, "If the Lord will, and if we live, let us do this or that."

which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing, wherein few - that is to say eight souls - were saved by water,

and say, "Where is the promise of his coming? For since the fathers died all things continue in the same estate wherein they were at the beginning."

If we say that we have fellowship with him, and yet walk in darkness, we lie, and do not the truth:

If we say that we have no sin, we deceive ourselves, and truth is not in us.

If we say we have not sinned, we make him a liar, and his word is not in us.

If a man say, "I love God," and yet hate his brother, he is a liar. For how can he that loveth not his brother whom he hath seen, love God whom he hath not seen?

If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray.

that is to say, to God our saviour which only is wise; be glory, majesty, dominion, and power, now and forever. Amen. {Here ends the General Epistle of Jude}

I know thy works, and thy labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are apostles, and are not: and hast found them liars.

Unto you I say, and unto others of them of Thyatira, as many as have not this learning, and which have not known the deepness of Satan, as they say; I will put upon you none other burden,

Let him that hath ears hear what the spirit says to the congregations.'

And I saw when the lamb opened one of the seals, and I heard one of the four beasts say, as it were the noise of thunder, "Come and see."

And when he opened the second seal, I heard the second beast say, "Come and see."

And when he opened the third seal, I heard the third beast say, "Come and see." And I beheld, and lo, a black horse: and he that sat on him, had a pair of balances in his hand.

And I heard a voice in the midst of the four beasts say, "A measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not."

And when he opened the fourth seal, I heard the voice of the fourth beast say, "Come and see."

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.

And of these three, was the third part of men killed, that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them:

And I heard an angel say, "Lord which art and wast, thou art righteous and holy, because thou hast given such judgments,

And I heard another out of the altar say, "Even so, Lord God almighty, true and righteous are thy judgments."

And I heard another voice from heaven say, "Come away from her, my people, that ye be not partakers in her sins, that ye receive not of her plagues.

And the spirit and the bride said, "Come." And let him that heareth, say also "Come." And let him that is athirst come. And let whosoever will, take of the water of life free.