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Exact Match

When the Egyptians see you, they will say, ‘This is his wife.’ They will kill me but let you live.

Please say you’re my sister so it will go well for me because of you, and my life will be spared on your account.”

Why did you say, ‘She’s my sister,’ so that I took her as my wife? Now, here is your wife. Take her and go!”

that I will not take a thread or sandal strap or anything that belongs to you, so you can never say, ‘I made Abram rich.’

Didn’t he himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I did this with a clear conscience and clean hands.”

So when God had me wander from my father’s house, I said to her: Show your loyalty to me wherever we go and say about me: ‘He’s my brother.’”

But God said to Abraham, “Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac.

and said, “By Myself I have sworn,” this is the Lord’s declaration: “Because you have done this thing and have not withheld your only son,

Let the girl to whom I say, ‘Please lower your water jug so that I may drink,’ and who responds, ‘Drink, and I’ll water your camels also’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.”

A meal was set before him, but he said, “I will not eat until I have said what I have to say.”

So Laban said, “Please speak.”

I am standing here at a spring. Let the virgin who comes out to draw water, and I say to her: Please let me drink a little water from your jug,

When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place will kill me on account of Rebekah, for she is a beautiful woman.”

Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?”

Isaac answered him, “Because I thought I might die on account of her.”

But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”

I could do you great harm, but last night the God of your father said to me: ‘Watch yourself. Don’t say anything to Jacob, either good or bad.’

He commanded them, “You are to say to my lord Esau, ‘This is what your servant Jacob says. I have been staying with Laban and have been delayed until now.

He also told the second one, the third, and everyone who was walking behind the animals, “Say the same thing to Esau when you find him.

You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”

Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I’ll give you whatever you say.

“They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”

They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’?”

They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?

They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing.

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”

“Return quickly to my father and say to him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me without delay.

you are to say, ‘Your servants, both we and our fathers, have raised livestock from our youth until now.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are abhorrent to Egyptians.”

Say this to Joseph: Please forgive your brothers’ transgression and their sin—the suffering they caused you.’ Therefore, please forgive the transgression of the servants of the God of your father.” Joseph wept when their message came to him.

Then Moses asked God, “If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, ‘What is His name?’ what should I tell them?”

God also said to Moses, “Say this to the Israelites: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation.

“Go and assemble the elders of Israel and say to them: Yahweh, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I have paid close attention to you and to what has been done to you in Egypt.

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

Then Moses answered, “What if they won’t believe me and will not obey me but say, ‘The Lord did not appear to you’?”

And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”

You will speak with him and tell him what to say. I will help both you and him to speak and will teach you both what to do.

Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him to do.

Later, Moses and Aaron went in and said to Pharaoh, “This is what Yahweh, the God of Israel, says: Let My people go, so that they may hold a festival for Me in the wilderness.”

So the overseers and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am not giving you straw.

No straw has been given to your servants, yet they say to us, ‘Make bricks!’ Look, your servants are being beaten, but it is your own people who are at fault.”

You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.

This is what Yahweh says: Here is how you will know that I am Yahweh. Watch. I will strike the water in the Nile with the staff in my hand, and it will turn to blood.

Then the Lord said to Moses, “Go in to Pharaoh and tell him: This is what Yahweh says: Let My people go, so that they may worship Me.

The Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh when you see him going out to the water. Tell him: This is what Yahweh says: Let My people go, so that they may worship Me.

Then the Lord said to Moses, “Go in to Pharaoh and say to him: This is what Yahweh, the God of the Hebrews, says: Let My people go, so that they may worship Me.

Then the Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what Yahweh, the God of the Hebrews says: Let My people go, so that they may worship Me.

So Moses and Aaron went in to Pharaoh and told him, “This is what Yahweh, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.

So Moses said, “This is what Yahweh says: ‘About midnight I will go throughout Egypt,

“In the future, when your son asks you, ‘What does this mean?’ say to him, ‘By the strength of His hand the Lord brought us out of Egypt, out of the place of slavery.

Pharaoh will say of the Israelites: They are wandering around the land in confusion; the wilderness has boxed them in.

Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for He has heard your complaints.’”

Moses went up the mountain to God, and the Lord called to him from the mountain: “This is what you must say to the house of Jacob, and explain to the Israelites:

Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain will be put to death.

Then the Lord told Moses, “This is what you are to say to the Israelites: You have seen that I have spoken to you from heaven.

But if you will carefully obey him and do everything I say, then I will be an enemy to your enemies and a foe to your foes.

Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.

He told them, “This is what the Lord, the God of Israel, says, ‘Every man fasten his sword to his side; go back and forth through the camp from entrance to entrance, and each of you kill his brother, his friend, and his neighbor.’”

Say to them: Anyone from the house of Israel or from the foreigners who live among them who offers a burnt offering or a sacrifice

Therefore I say to the Israelites: None of you and no foreigner who lives among you may eat blood.

Say to the Israelites: Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death; the people of the country are to stone him.

Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the Lord, that person will be cut off from My presence; I am Yahweh.

The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

“Tell Aaron and his sons how you are to bless the Israelites. Say to them:

Whenever the ark set out, Moses would say:

Arise, Lord!
Let Your enemies be scattered,
and those who hate You flee from Your presence.

When it came to rest, he would say:

Return, Lord,
to the countless thousands of Israel.

But Moses replied, “I’m in the middle of a people with 600,000 foot soldiers, yet You say, ‘I will give them meat, and they will eat for a month.’

Tell them: As surely as I live,” this is the Lord’s declaration, “I will do to you exactly as I heard you say.

Moses sent messengers from Kadesh to the king of Edom, “This is what your brother Israel says, ‘You know all the hardships that have overtaken us.

Israel sent messengers to say to Sihon king of the Amorites:

Therefore the poets say:

Come to Heshbon, let it be rebuilt;
let the city of Sihon be restored.

They came to Balaam and said to him, “This is what Balak son of Zippor says: ‘Let nothing keep you from coming to me,

Then the Angel of the Lord said to Balaam, “Go with the men, but you are to say only what I tell you.” So Balaam went with Balak’s officials.

Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”

Then the Lord put a message in Balaam’s mouth and said, “Return to Balak and say what I tell you.”

He answered, “Shouldn’t I say exactly what the Lord puts in my mouth?”

The Lord met with Balaam and put a message in his mouth. Then He said, “Return to Balak and say what I tell you.”

So he returned to Balak, who was standing there by his burnt offering with the officials of Moab. Balak asked him, “What did the Lord say?”

Balaam proclaimed his poem:

Balak, get up and listen;
son of Zippor, pay attention to what I say!

But Balaam answered him, “Didn’t I tell you: Whatever the Lord says, I must do?”

If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say whatever the Lord says.

“What Zelophehad’s daughters say is correct. You are to give them hereditary property among their father’s brothers and transfer their father’s inheritance to them.

“Command the Israelites and say to them: Be sure to present to Me at its appointed time My offering and My food as My fire offering, a pleasing aroma to Me.

And say to them: This is the fire offering you are to present to the Lord:

“Each day present two unblemished year-old male lambs as a regular burnt offering.

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.

“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these borders:

So Moses commanded the Israelites at the word of the Lord, “What the tribe of Joseph’s descendants says is right.

In the fortieth year, in the eleventh month, on the first of the month, Moses told the Israelites everything the Lord had commanded him to say to them.

Carefully follow them, for this will show your wisdom and understanding in the eyes of the peoples. When they hear about all these statutes, they will say, ‘This great nation is indeed a wise and understanding people.’

Go near and listen to everything the Lord our God says. Then you can tell us everything the Lord our God tells you; we will listen and obey.’

“If you say to yourself, ‘These nations are greater than I; how can I drive them out?’