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even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out.
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering.
And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.
And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering.
And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place.
And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting.
Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.
Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.
And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about.
Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy.
And ye shall eat it in a holy place, because it is thy portion, and thy sons' portion, of the offerings of LORD made by fire. For so I am commanded.
And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s
Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?
and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.
But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.
And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy.
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the
then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city.
And he shall cause the house to be scraped inside round about, and they shall pour out the mortar, that they scrape off, outside the city into an unclean place.
And they shall take other stones, and put them in the place of those stones. And he shall take other mortar, and shall plaster the house.
And he shall break down the house, the stones of it, and the timber of it, and all the mortar of the house, and he shall carry them forth out of the city into an unclean place.
and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat
Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering.
And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m
And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.
And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.
And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their
And it shall be for Aaron and his sons. And they shall eat it in a holy place, for it is most holy to him of the offerings of LORD made by fire by a perpetual statute.
Ye shall make for you no idols. Neither shall ye rear up for you a graven image, or a pillar. Neither shall ye place any figured stone in your land, to bow down to it. For I am LORD your God.
Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set forward, every man in his place, by their standards.
Speak to Aaron and to his sons, saying, This way ye shall bless the sons of Israel: Ye shall say to them,
So shall they put my name upon the sons of Israel, and I will bless them.
And whenever the cloud was taken up from over the tent, then after that the sons of Israel journeyed. And in the place where the cloud abode, there the sons of Israel encamped.
And in the first [place] the standard of the camp of the sons of Judah set forward according to their armies, and over his army was Nahshon the son of Amminadab.
And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which LORD said, I will give it to you. Come thou with us, and we will do thee good, for LORD has spoken good concerni
And they set forward from the mount of LORD three days' journey. And the ark of the covenant of LORD went before them three days' journey, to seek out a resting-place for them.
And the name of that place was called Taberah, because the fire of LORD burnt among them.
And the name of that place was called Kibrothhattaavah, because there they buried the people who lusted.
That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there.
And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.
And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting.
And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.
And why have ye made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.
And LORD hearkened to the voice of Israel, and delivered up the Canaanites. And they utterly destroyed them and their cities. And the name of the place was called Hormah.
Come now therefore, I pray thee, curse for me this people, for they are too mighty for me. Perhaps I shall prevail, that we may smite them, and that I may drive them out of the land. For I know that he whom thou bless is blessed, a
And the agent of LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And Balak said to him, Come, I pray thee, with me to another place, from where thou may see them. Thou shall see but the outmost part of them, and shall not see them all, and curse them for me from there.
Behold, I have received to bless. And he has blessed, and I cannot reverse it.
And Balak said to Balaam, Neither curse them at all, nor bless them at all.
And Balak said to Balaam, Come now, I will take thee to another place. Perhaps it will please God that thou may curse them for me from there.
And when Balaam saw that it pleased LORD to bless Israel, he did not go, as at the other times, to meet with omens, but he set his face toward the wilderness.
Therefore now flee thou to thy place. I thought to promote thee to great honor, but, lo, LORD has kept thee back from honor.
And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, and thy nest is set in the rock.
And Balaam rose up, and went and returned to his place, and Balak also went his way.
And the drink-offering of it shall be the fourth part of a hin for the one lamb. In the holy place thou shall pour out a drink-offering of strong drink to LORD.
Now the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle,
but we ourselves will be ready armed to go before the sons of Israel, until we have brought them to their place. And our little ones shall dwell in the fortified cities because of the inhabitants of the land.
LORD, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he has promised you!
and in the wilderness, where thou have seen how that LORD thy God bore thee, as a man bears his son, in all the way that ye went, until ye came to this place.
who went before you in the way, to seek out a place for you to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day.
And he will love thee, and bless thee, and multiply thee. He will also bless the fruit of thy body and the fruit of thy ground, thy grain and thy new wine and thine oil, the increase of thy cattle and the young of thy flock, in the
And thou shall eat and be full, and thou shall bless LORD thy God for the good land which he has given thee.
Remember, do not thou forget how thou provoked LORD thy God to wrath in the wilderness. From the day that thou went forth out of the land of Egypt, until ye came to this place, ye have been rebellious against LORD.
At that time LORD set apart the tribe of Levi, to bear the ark of the covenant of LORD, to stand before LORD to minister to him, and to bless in his name, to this day.
and what he did to you in the wilderness, until ye came to this place,
Every place on which the sole of your foot shall tread shall be yours, from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border.
And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire. And ye shall hew down the graven images of their gods, and ye shall destroy their name out of that place.
But to the place which LORD your God shall choose out of all your tribes, to put his name there, even to his habitation ye shall seek, and there thou shall come.
then it shall come to pass that to the place which LORD your God shall choose to cause his name to dwell there, there ye shall bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offe
Take heed to thyself that thou offer not thy burnt-offerings in every place that thou see,
but in the place which LORD shall choose in one of thy tribes. There thou shall offer thy burnt-offerings, and there thou shall do all that I command thee.
But thou shall eat them before LORD thy God in the place which LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite who is within thy gates. And thou shall rejoic
If the place which LORD thy God shall choose, to put his name there, be too far from thee, then thou shall kill of thy herd and of thy flock, which LORD has given thee, as I have commanded thee, and thou may eat within thy gates, a
Only thy holy things which thou have, and thy vows, thou shall take, and go to the place which LORD shall choose.
And thou shall eat before LORD thy God, in the place which he shall choose to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock, that thou may
And if the way is too long for thee, so that thou are not able to carry it, because the place is too far from thee, which LORD thy God shall choose to set his name there when LORD thy God shall bless thee,
then thou shall turn it into money, and bind up the money in thy hand, and shall go to the place which LORD thy God shall choose.
And the Levite, because he has no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied, that LORD thy God may bless thee in al
However there shall be no poor with thee (for LORD will surely bless thee in the land which LORD thy God gives thee for an inheritance to possess it),
For LORD thy God will bless thee as he promised thee, and thou shall lend to many nations, but thou shall not borrow, and thou shall rule over many nations, but they shall not rule over thee.
Thou shall surely give him, and thy heart shall not be grieved when thou give to him, because for this thing LORD thy God will bless thee in all thy work, and in all that thou put thy hand to.
It shall not seem hard to thee when thou let him go free from thee, for he has been worth a double hired servant to thee, in serving thee six years. And LORD thy God will bless thee in all that thou do.
Thou shall eat it before LORD thy God year by year in the place which LORD shall choose, thou and thy household.
And thou shall sacrifice the Passover to LORD thy God, of the flock and the herd, in the place which LORD shall choose to cause his name to dwell there.
but at the place which LORD thy God shall choose to cause his name to dwell in, there thou shall sacrifice the Passover at evening, at the going down of the sun, at the season that thou came forth out of Egypt.
And thou shall roast and eat it in the place which LORD thy God shall choose, and thou shall turn in the morning, and go to thy tents.
Seven days thou shall keep a feast to LORD thy God in the place which LORD shall choose, because LORD thy God will bless thee in all thine increase, and in all the work of thy hands, and thou shall be altogether joyful.
Three times in a year all thy males shall appear before LORD thy God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. And they shall not appear before
And thou shall do according to the tenor of the sentence which they shall show thee from that place which LORD shall choose. And thou shall observe to do according to all that they shall teach thee,
And if a Levite comes from any of thy gates out of all Israel, where he sojourns, and comes with all the desire of his soul to the place which LORD shall choose,
And the priests the sons of Levi shall come near, for LORD thy God has chosen them to minister to him, and to bless in the name of LORD, and according to their word shall every controversy and every stroke be.
then his father and his mother shall lay hold on him, and bring him out to the elders of his city, and to the gate of his place.
Thou shall have a place also outside the camp, where thou shall go forth abroad.
He shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it pleases him best. Thou shall not oppress him.
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