When the children of Israel saw it, they said one to another, "What is it?" For they did not know what it was. Moses said to them, "It is the bread which the LORD has given you to eat."

This is the thing which the LORD has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."

He said to them, "This is that which the LORD has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to the LORD. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"

Behold, because the LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."

Moses said, "This is the thing which the LORD has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.'"

Jethro said, "Blessed be the LORD, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

All the people answered together, and said, "All that the LORD has spoken we will do." Moses reported the words of the people to the LORD.

Moses said to the people, "Do not be afraid, for God has come to test you, and that his fear may be before you, that you won't sin."

If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, seeing he has dealt deceitfully with her.

But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.

If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods.

the oath of the LORD shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.

"Whoever has sex with an animal shall surely be put to death.

Moses came and told the people all the words of the LORD, and all the ordinances; and all the people answered with one voice, and said, "All the words which the LORD has spoken will we do."

He took the book of the covenant and read it in the hearing of the people, and they said, "All that the LORD has spoken will we do, and be obedient."

Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which the LORD has made with you concerning all these words."

See that you make them after their pattern, which has been shown to you on the mountain.

You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him."

For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.'

I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."

The LORD said to Moses, "Whoever has sinned against me, him will I blot out of my book.

Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which the LORD has commanded, that you should do them.

"'Let every wise-hearted man among you come, and make all that the LORD has commanded:

Moses said to the children of Israel, "Behold, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.

He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship;

He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

He has filled them with wisdom of heart, to work all manner of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.

"Bezalel and Oholiab shall work with every wise-hearted man, in whom the LORD has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD has commanded."

"Speak to the children of Israel, saying, 'If anyone sins unintentionally, in any of the things which the LORD has commanded not to be done, and does any one of them:

if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to the LORD for a sin offering.

"'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which the LORD has commanded not to be done, and are guilty;

"'When a ruler sins, and unwittingly does any one of all the things which the LORD his God has commanded not to be done, and is guilty;

if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without blemish.

"'If anyone of the common people sins unwittingly, in doing any of the things which the LORD has commanded not to be done, and is guilty;

if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he has sinned.

All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of the LORD made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

"'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.

It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:

and he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.

"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.

He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.

"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"

He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

"If anyone sins, and does any of the things which the LORD has commanded not to be done; though he did not know it, yet he is guilty, and shall bear his iniquity.

"If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,

or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;

then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.

The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.

The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

Moses said to the congregation, "This is the thing which the LORD has commanded to be done."

What has been done this day, so the LORD has commanded to do, to make atonement for you.

Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Do not let the hair of your heads go loose, neither tear your clothes; that you do not die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which the LORD has kindled.

and that you are to teach the children of Israel all the statutes which the LORD has spoken to them by Moses."

The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be yours, and your sons' with you, as a portion forever; as the LORD has commanded."

"Why haven't you eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

"'These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.

Whatever has no fins nor scales in the waters, that is an abomination to you.

Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.

and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.

The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,

then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.

and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.

"When the body has a boil on its skin, and it has healed,

and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.

"Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

"When a man or woman has a plague on the head or on the beard,

On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,

then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.

But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

"When a man or a woman has bright spots in the skin of the body, even white bright spots;

then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.

"If a man's hair has fallen from his head, he is bald. He is clean.

If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.

He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.

"If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;

Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:

The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean."

The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,

"If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.

"If the priest shall come in, and examine it, and behold, the plague hasn't spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.