But a son of Paul's sister hearing of this lying in wait, went and entering into the fortress told Paul.

And Paul calling one of the centurions, said, Lead this young man to the chiliarch, for he has something to tell him.

He therefore took him and led him to the chiliarch, and said, Paul the prisoner called me and asked me to lead this young man to you, who has something to tell you.

And he said, The Jews have entered into a compact to ask you to bring down Paul to the Sanhedrim to-morrow, as if about to learn more accurately of something concerning him.

And provide animals to put Paul on, and take him safely to Felix the procurator.

The soldiers therefore took Paul as they were commanded and brought him by night to Antipatris,

And when they came to Caesarea, and had delivered the letter to the procurator, they also presented Paul to him.

AND after five days the chief priest Ananias, with the elders, and a certain orator, Tertullus, went down and gave information to the procurator against Paul.

And the procurator making a sign to him to speak, Paul answered, Knowing that you have been for many years a judge of this nation, I shall defend myself cheerfully,

and he commanded the centurion that Paul should be kept, and be freed from bonds, and that he should forbid none of his friends to serve him.

And after some days Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

At the same time also he hoped that money would be given him by Paul; and on this account sent for him the oftener, and conversed with him.

But after two years had passed, Felix was succeeded by Porcius Festus; and wishing to gratify the Jews, Felix left Paul bound.

And the chief priests and the first men of the Jews informed him against Paul, and besought him,

Then Festus answered that Paul should be kept at Caesarea, and that he would go down there shortly;

And staying with them not more than eight or ten days, he went down to Caesarea, and on the next day, sitting on the tribunal, commanded Paul to be brought.

while Paul maintained in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done any wrong.

But Festus wishing to gratify the Jews, answered Paul and said, Are you willing to go up to Jerusalem, and there be tried by me for these things?

And Paul said, I stand at the tribunal of Caesar, where I ought to be tried. I have not injured the Jews, as you also know very well.

And when they had staid there many days, Festus proposed the case of Paul to the king, saying, There is a certain man left a prisoner by Felix,

but had certain questions with him concerning their religion, and concerning one Jesus that was dead, who Paul said was alive.

But Paul appealing, to be kept for the hearing of Augustus, I commanded him to be kept till I could send him to Caesar.

On the next day, therefore, Agrippa and Bernice coming with great pomp, and entering into the place of hearing with chiliarchs and men of distinction in the city, at the command of Festus Paul was brought.

And Agrippa said to Paul, You are permitted to speak for yourself. Then Paul stretched out his hand and made his defense.

And when Paul had said these words, Festus said with a loud voice, You are mad, Paul; much learning has driven you to madness.

And Agrippa said to Paul, You almost persuade me to be a Christian.

And Paul said, I would to God that not only you but also all who hear me this day were both almost and altogether such as I am, except these bonds.

AND when it was determined that we should sail to Italy, they delivered Paul and certain other prisoners to a centurion by the name of Julius, of the cohort of Augustus.

and on the next day we came to Sidon, and Julius treating Paul with humanity allowed him to go to his friends, and receive attention.

But some time being spent and navigation not being safe, because the fast had already passed by, Paul advised,

But the centurion believed the master and owner rather than the words spoken by Paul.

Then there having been long abstinence from food, Paul stood up in the midst of them and said, You ought, men, taking my advice, not to have sailed from Crete, and to have saved this injury and loss.

and said, Fear not, Paul; you must stand before Caesar, and behold, God has given you all that sail with you.

Paul said to the centurion and soldiers, Unless these continue in the ship you cannot be saved.

And when day was about to appear, Paul exhorted all to take food, saying, It is the fourteenth day to-day that you have watched and continued without food, taking nothing.

but the centurion wishing to save Paul, prohibited them from this design, and commanded those able to swim to cast themselves into the water first, and go to the land;

And Paul having collected a bundle of sticks and put them on the fire, a viper coming out from the heat fastened on his hand.

And the father of Poplius lay sick with a fever and dysentery, and Paul came to him, and prayed, and put his hands on him, and cured him.

And thence, the brothers hearing of us came out to meet us even to the Forum of Appius, and the Three Taverns [fifty-one miles]; and when Paul saw them, thanking God he took courage.

AND when we came to Rome the centurion committed the prisoners to the prefect of the camp, and Paul was allowed to remain by himself, with a soldier to guard him.

and disagreeing among themselves they were dismissed by Paul, saying one word; Well did the Holy Spirit speak by Isaiah the prophet to our fathers,

But Paul continued two entire years in his hired house, and received all who came to him,

PAUL, a servant of Christ Jesus, called to be an apostle, set apart to the gospel of God,??2 which he promised by his prophets in the Holy Scriptures,??3 concerning his Son born of the posterity of David as to the flesh,

But what says the response to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal.

PAUL, called to be an apostle of Jesus Christ by the will of God, and Sosthenes the brother,

I mean this; that each one of you says I indeed am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Is Christ divided? Was Paul crucified for you? or were you baptized in the name of Paul?

For when one says, I am of Paul, and another, I, of Apollos, are you not men?

Who then is Apollos? and who is Paul? but ministers by whom you believed, and to each as the Lord gave.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours,

or does he speak entirely for our sakes? For our sakes, doubtless, it was written, that he who plows should plow in hope, and that he who threshes in hope should partake of it.

Neither be idolaters, as some of them were, as it is written; The people sat down to eat and drink, and rose up to play.

The salutation with my hand, Paul's.

PAUL, an apostle of Jesus Christ by the will of God, and Timothy the brother, to the church of God which is at Corinth, with all the saints who are in all Achaia.

I PAUL also exhort you by the meekness and gentleness of Christ, who in appearance am humble among you, but being absent am bold towards you;

PAUL an apostle, not from men nor by man but by Jesus Christ and God the Father who raised him from the dead,

Behold, I Paul tell you, that if you are circumcised Christ will not profit you.

PAUL, an apostle of Christ Jesus by the will of God, to the saints in [Ephesus] and the faithful in Christ Jesus.

For this cause I Paul, a prisoner of Jesus Christ for you gentiles,

PAUL and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus at Philippi, with the bishops and deacons.

PAUL, an apostle of Jesus Christ by the will of God, and Timothy the brother,

if indeed you continue founded and established in the faith, and not moved from the hope of the gospel which you heard, which was preached in all the creation under heaven; of which I, Paul, was made a minister.

The salutation with my hand, Paul's. Remember my bonds. The grace be with you.

PAUL and Sylvanus [Silas] and Timothy to the church of the Thessalonians in God the Father and the Lord Jesus Christ. Grace be to you and peace.

For which reason we wished to come to you; I Paul indeed once and again, and Satan hindered us.

PAUL and Silvanus [Silas] and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ.

The salutation by my hand, Paul's, which is [the] sign in every epistle; so I write.

PAUL, an apostle of Jesus Christ by the commandment of God our Saviour and Christ Jesus our hope,

PAUL, an apostle of Jesus Christ by the will of God, according to the promise of life in Christ Jesus,

PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to piety,

PAUL, a prisoner of Jesus Christ, and Timothy the brother, to the beloved. Philemon and our fellow-laborer,

on account of love I rather request; being such as Paul the aged, and now also a prisoner of Christ Jesus,

I, Paul, have written with my hand; I will pay; not to tell you that you owe yourself to me.

and consider the long-suffering of the Lord our salvation; as also our beloved brother Paul according to the wisdom given to him wrote to you,

And I saw, and behold, a pale horse, and one sat on it, whose name was Death, and Hades followed him, and there was given him power over a fourth part of the earth to kill with the sword and with famine and with pestilence and by the beasts of the earth.

And after this I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that no wind might blow on the earth, nor on the sea, nor on any tree.

And the first went and poured out his bowl on the earth; and there was an evil and malignant ulcer on the men who have the mark of the beast and those who worship his image.

And the second poured out his bowl on the sea; and it became as the blood of a dead body, and every living soul died, the [creatures] in the sea.

And the third poured out his bowl on the rivers and the fountains of waters; and they became blood.

And the fourth poured out his bowl on the sun, and it was given it to scorch men with fire.

And the fifth poured out his bowl on the throne of the beast; and his kingdom was darkened, and they gnawed their tongues from painful labor,

And the sixth poured out his bowl on the river, the great Euphrates; and its water was dried up, that the way of the kings from the East might be prepared.

And the seventh angel poured out his bowl on the air; and there came out a loud voice from the temple, from the throne, saying, It is done.

And the voice of harpers and singers and of those that play on flutes and trumpets shall be heard in you no more. And no artisan of any art shall be found in you any more, and the sound of a mill shall be heard in you no more,