It came about at the time she was giving birth, that behold, there were twins in her womb.

So Joseph’s master took him and put him into the jail, the place where the king’s prisoners were confined; and he was there in the jail.

The chief jailer committed to Joseph’s charge all the prisoners who were in the jail; so that whatever was done there, he was responsible for it.

The captain of the bodyguard put Joseph in charge of them, and he took care of them; and they were in confinement for some time.

Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation.

When Joseph came to them in the morning and observed them, behold, they were dejected.

He asked Pharaoh’s officials who were with him in confinement in his master’s house, “Why are your faces so sad today?”

and on the vine were three branches. And as it was budding, its blossoms came out, and its clusters produced ripe grapes.

within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh’s cup into his hand according to your former custom when you were his cupbearer.

When the chief baker saw that he had interpreted favorably, he said to Joseph, “I also saw in my dream, and behold, there were three baskets of white bread on my head;

and in the top basket there were some of all sorts of baked food for Pharaoh, and the birds were eating them out of the basket on my head.”

Yet when they had devoured them, it could not be detected that they had devoured them, for they were just as ugly as before. Then I awoke.

Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of On, bore to him.

So the sons of Israel came to buy grain among those who were coming, for the famine was in the land of Canaan also.

Now it came about as they were emptying their sacks, that behold, every man’s bundle of money was in his sack; and when they and their father saw their bundles of money, they were dismayed.

Now the men were afraid, because they were brought to Joseph’s house; and they said, “It is because of the money that was returned in our sacks the first time that we are being brought in, that he may seek occasion against us and fall upon us, and take us for slaves with our donkeys.”

So they prepared the present for Joseph’s coming at noon; for they had heard that they were to eat a meal there.

Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment.

As soon as it was light, the men were sent away, they with their donkeys.

They had just gone out of the city, and were not far off, when Joseph said to his house steward, “Up, follow the men; and when you overtake them, say to them, ‘Why have you repaid evil for good?

Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.

The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.

Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

These are the sons of Rachel, who were born to Jacob; there were fourteen persons in all.

These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all.

All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob’s sons, were sixty-six persons in all,

and the sons of Joseph, who were born to him in Egypt were two; all the persons of the house of Jacob, who came to Egypt, were seventy.

Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me;

Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous.

Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.

Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them.

But his bow remained firm,
And his arms were agile,
From the hands of the Mighty One of Jacob
(From there is the Shepherd, the Stone of Israel),

Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.

When the days of mourning for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying,

Joseph saw the third generation of Ephraim’s sons; also the sons of Machir, the son of Manasseh, were born on Joseph’s knees.

All the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt.

But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.

But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel.

He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?”

Now the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.”

But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’

Moreover, the foremen of the sons of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not completed your required amount either yesterday or today in making brick as previously?”

The foremen of the sons of Israel saw that they were in trouble because they were told, “You must not reduce your daily amount of bricks.”

When they left Pharaoh’s presence, they met Moses and Aaron as they were waiting for them.

They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt; it was the same Moses and Aaron.

The fish that were in the Nile died, and the Nile became foul, so that the Egyptians could not drink water from the Nile. And the blood was through all the land of Egypt.

They did so; and Aaron stretched out his hand with his staff, and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats through all the land of Egypt.

The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast.

The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians.

Only in the land of Goshen, where the sons of Israel were, there was no hail.

(Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud.

But the wheat and the spelt were not ruined, for they ripen late.)

So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the Lord your God! Who are the ones that are going?”

Not so! Go now, the men among you, and serve the Lord, for that is what you desire.” So they were driven out from Pharaoh’s presence.

The locusts came up over all the land of Egypt and settled in all the territory of Egypt; they were very numerous. There had never been so many locusts, nor would there be so many again.

They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.

The Lord hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly.

As Pharaoh drew near, the sons of Israel looked, and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to the Lord.

Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt?

Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.

The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left.

So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the Lord overthrew the Egyptians in the midst of the sea.

But the sons of Israel walked on dry land through the midst of the sea, and the waters were like a wall to them on their right hand and on their left.

“At the blast of Your nostrils the waters were piled up,
The flowing waters stood up like a heap;
The deeps were congealed in the heart of the sea.

“Then the chiefs of Edom were dismayed;
The leaders of Moab, trembling grips them;
All the inhabitants of Canaan have melted away.

When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah.

Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.

But Moses’ hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. Thus his hands were steady until the sun set.

So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled.

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

“You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt.

Then all the people tore off the gold rings which were in their ears and brought them to Aaron.

Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written on both sides; they were written on one side and the other.

The tablets were God’s work, and the writing was God’s writing engraved on the tablets.

Now when Moses saw that the people were out of control—for Aaron had let them get out of control to be a derision among their enemies—

Now the Lord said to Moses, “Cut out for yourself two stone tablets like the former ones, and I will write on the tablets the words that were on the former tablets which you shattered.

It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.

So when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.

And all the skillful men who were performing all the work of the sanctuary came, each from the work which he was performing,

So Moses issued a command, and a proclamation was circulated throughout the camp, saying, “Let no man or woman any longer perform work for the contributions of the sanctuary.” Thus the people were restrained from bringing any more.

All the skillful men among those who were performing the work made the tabernacle with ten curtains; of fine twisted linen and blue and purple and scarlet material, with cherubim, the work of a skillful workman, Bezalel made them.

He made fifty loops in the one curtain and he made fifty loops on the edge of the curtain that was in the second set; the loops were opposite each other.

There were two tenons for each board, fitted to one another; thus he did for all the boards of the tabernacle.

They were double beneath, and together they were complete to its top to the first ring; thus he did with both of them for the two corners.

There were eight boards with their sockets of silver, sixteen sockets, two under every board.

and he made its five pillars with their hooks, and he overlaid their tops and their bands with gold; but their five sockets were of bronze.

The cherubim had their wings spread upward, covering the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were toward the mercy seat.

He cast four gold rings for it and put the rings on the four corners that were on its four feet.

Close by the rim were the rings, the holders for the poles to carry the table.

He made the utensils which were on the table, its dishes and its pans and its bowls and its jars, with which to pour out drink offerings, of pure gold.

Then he made the lampstand of pure gold. He made the lampstand of hammered work, its base and its shaft; its cups, its bulbs and its flowers were of one piece with it.

There were six branches going out of its sides; three branches of the lampstand from the one side of it and three branches of the lampstand from the other side of it;

In the lampstand there were four cups shaped like almond blossoms, its bulbs and its flowers;

Their bulbs and their branches were of one piece with it; the whole of it was a single hammered work of pure gold.

Then he made the altar of incense of acacia wood: a cubit long and a cubit wide, square, and two cubits high; its horns were of one piece with it.

Then he made the court: for the south side the hangings of the court were of fine twisted linen, one hundred cubits;

their twenty pillars, and their twenty sockets, made of bronze; the hooks of the pillars and their bands were of silver.

For the north side there were one hundred cubits; their twenty pillars and their twenty sockets were of bronze, the hooks of the pillars and their bands were of silver.

For the west side there were hangings of fifty cubits with their ten pillars and their ten sockets; the hooks of the pillars and their bands were of silver.

The hangings for the one side of the gate were fifteen cubits, with their three pillars and their three sockets,