But the high places were not taken away. The people still sacrificed and burned incense in the high places.

Only, the high places were not taken away. The people still sacrificed and burned incense on the high places.

Only, the high places were not removed. The people still sacrificed and burned incense on the high places.

Only, the high places were not removed. The people still sacrificed and burned incense in the high places. He built the Upper Gate of the house of Jehovah.

Is not God high in Heaven? And behold the leading stars, for they are high.

For so says the high and lofty One who inhabits eternity; whose name is Holy; I dwell in the high and holy place, even with the contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

And I said to them, What is the high place to which you go? And the name of it is called High Place to this day.

And he shall speak words against the Most High, and shall wear out the saints of the Most High, and plot to change times and laws. And they shall be given into his hand until a time and times and one-half time.

For You, Jehovah, are high above all the earth; You are lifted on high far above all gods.

And there shall be on every high mountain, and on every high hill, rivers, streams of waters in the day of the great slaughter, when the towers fall.

And it shall be in that day, Jehovah shall punish the host of the high place on high, and on the kings of the earth on the earth.

Then I lifted up my eyes, and looked. And behold, a ram with two horns stood before the canal having two horns, and the two horns were high, but one was higher than the other, and the higher came up last.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

And this shall be the priest's due from the people, from those that offer a sacrifice, whether ox or sheep. And they shall give to the priest the shoulder and the two cheeks, and the stomach.

Yea, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give flesh to roast for the priest. For he will not have boiled flesh from you, but raw!

And it happened, while Saul talked to the priest, the noise in the army of the Philistines went on and grew greater. And Saul said to the priest, Withdraw your hand.

And the rulers of the hundreds did according to all that Jehoiada the priest commanded. And each man took his men, going in on the sabbath, with those going out on the sabbath, and came to Jehoiada the priest.

And Jehoiada the priest commanded the rulers of the hundreds, those set over the army, and said to them, Take her out between the ranks, and let the one who follows her kill her with the sword. For the priest had said, Let her not be slain in the house of Jehovah.

And all the people of the land went into the house of Baal and broke it down. They broke his altars and his images completely in pieces. And they killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of Jehovah.

and the woven garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

the woven garments to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

And Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest did until King Ahaz came in from Damascus.

And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.

the woven garments for ministering in the sanctuary, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

And the priest shall go forth out of the camp. And the priest shall look, and behold, if the plague of leprosy is healed in the leper,

And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And the rest of the oil in the priest's palm he shall pour on the head of him that is to be cleansed. And the priest shall make an atonement for him before Jehovah.

And the priest shall offer the burnt offering and the food offering on the altar. And the priest shall make an atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Jehovah.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments.

And the Levites and all Judah did according to all things that Jehoiada the priest had commanded. And every man took his men who were to come in on the sabbath, with the ones who were to go out on the sabbath. For Jehoiada the priest did not dismiss the divisions.

And Jehoiada the priest brought out the commanders of hundreds who were set over the army, and said to them, Take her out of the ranks. And whoever follows her shall be killed with the sword. For the priest said, Do not kill her in the house of Jehovah.

And the priest shall wave them with the bread of the firstfruits, a wave offering before Jehovah, with the two lambs. They shall be holy to Jehovah for the priest.

And the priest shall value it, whether it is good or bad. As you the priest value it, so shall it be.

And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand.

And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is in the floor of the tabernacle and put it into the water.

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the reminding offering in her hands, which is the jealousy offering. And the priest shall have in his hand the bitter water that causes the curse.

then the priest shall charge the woman with an oath of cursing. And the priest shall say to the woman, Jehovah make you a curse and an oath among your people, when Jehovah makes your thigh to fall away and your belly to swell.

And the priest shall wave them for a wave offering before Jehovah. This is holy for the priest, with the wave breast and heave shoulder. And afterward the Nazarite may drink wine.

Jehovah has made you priest instead of Jehoiada the priest, to be officers in the house of Jehovah, over every madman who prophesies, that you should put him into the stocks and into the collar.

And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.

And the first of all the firstfruits of all, and every offering of all, of every kind of your sacrifices, shall be the priest's. You shall also give the priest the first of your dough, so that he may cause the blessing to rest in your house.