The congregation shall deliver the manslayer from the hand of the blood avenger, and the congregation shall restore him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.

He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’”

When they saw that there was much money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money which was found in the house of the Lord.

“Go up to Hilkiah the high priest that he may count the money brought in to the house of the Lord which the doorkeepers have gathered from the people.

Then Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the law in the house of the Lord.” And Hilkiah gave the book to Shaphan who read it.

Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of the Lord all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.

They came to Hilkiah the high priest and delivered the money that was brought into the house of God, which the Levites, the doorkeepers, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem.

Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors. They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.

After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of Eliashib the high priest.

Even one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I drove him away from me.

In the second year of Darius the king, on the first day of the sixth month, the word of the Lord came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord.

So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,

“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people saying,

But now take courage, Zerubbabel,’ declares the Lord, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts.

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.

Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.

Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest.

Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas;

And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear.

Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together.

But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.

The high priest stood up and said to Him, “Do You not answer? What is it that these men are testifying against You?”

But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.”

Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy;

how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?”

But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear.

They led Jesus away to the high priest; and all the chief priests and the elders and the scribes *gathered together.

Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire.

The high priest stood up and came forward and questioned Jesus, saying, “Do You not answer? What is it that these men are testifying against You?”

But He kept silent and did not answer. Again the high priest was questioning Him, and saying to Him, “Are You the Christ, the Son of the Blessed One?”

Tearing his clothes, the high priest *said, “What further need do we have of witnesses?

As Peter was below in the courtyard, one of the servant-girls of the high priest *came,

And one of them struck the slave of the high priest and cut off his right ear.

Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance.

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all,

Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation,

Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus.

and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year.

Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest,

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in.

The high priest then questioned Jesus about His disciples, and about His teaching.

When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?”

So Annas sent Him bound to Caiaphas the high priest.

One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, *said, “Did I not see you in the garden with Him?”

and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent.

But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy.

Upon hearing this, they entered into the temple about daybreak and began to teach.Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought.

When they had brought them, they stood them before the Council. The high priest questioned them,

The high priest said, “Are these things so?”

Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,

as also the high priest and all the Council of the elders can testify. From them I also received letters to the brethren, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished.

The high priest Ananias commanded those standing beside him to strike him on the mouth.

But the bystanders said, “Do you revile God’s high priest?”

And Paul said, “I was not aware, brethren, that he was high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”

After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul.

Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;

So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,
“You are My Son,
Today I have begotten You”;

being designated by God as a high priest according to the order of Melchizedek.

where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;

who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens,

For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.

but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;

nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

He left Zadok the priest and his relatives the priests before the tabernacle of the Lord in the high place which was at Gibeon,

After this event Jeroboam did not return from his evil way, but again he made priests of the high places from among all the people; any who would, he ordained, to be priests of the high places.

Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

They also feared the Lord and appointed from among themselves priests of the high places, who acted for them in the houses of the high places.

They said to him, “Be silent, put your hand over your mouth and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or to be priest to a tribe and a family in Israel?”

The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house.

But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

And he made houses on high places, and made priests from among all the people who were not of the sons of Levi.

Jeroboam instituted a feast in the eighth month on the fifteenth day of the month, like the feast which is in Judah, and he went up to the altar; thus he did in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.

He cried against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven.

Nevertheless the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers.

All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.

‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes;

He set up priests of his own for the high places, for the satyrs and for the calves which he had made.

For thus says the high and exalted One
Who lives forever, whose name is Holy,
“I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.

For they also built for themselves high places and sacred pillars and Asherim on every high hill and beneath every luxuriant tree.

He walked in all the way of Asa his father; he did not turn aside from it, doing right in the sight of the Lord. However, the high places were not taken away; the people still sacrificed and burnt incense on the high places.

Only the high places were not taken away; the people still sacrificed and burned incense on the high places.

Only the high places were not taken away; the people still sacrificed and burned incense on the high places.

Only the high places were not taken away; the people still sacrificed and burned incense on the high places.

Only the high places were not taken away; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the Lord.

Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah.

“The Lord has made you priest instead of Jehoiada the priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar,