"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

Then that high priest must take some of the blood of the bull and bring it to the Meeting Tent.

Then the high priest must bring some of the blood of the bull to the Meeting Tent,

The high priest who succeeds him from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord.

"The priest who is anointed and ordained to act as high priest in place of his father is to make atonement. He is to put on the linen garments, the holy garments,

"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments.

The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.

He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."

When they saw the chest was full of silver, the royal secretary and the high priest counted the silver that had been brought to the Lord's temple and bagged it up.

"Go up to Hilkiah the high priest and have him melt down the silver that has been brought by the people to the Lord's temple and has been collected by the guards at the door.

Hilkiah the high priest informed Shaphan the scribe, "I found the law scroll in the Lord's temple." Hilkiah gave the scroll to Shaphan and he read it.

The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel.

Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver.

When Azariah the high priest and the other priests looked at him, there was a skin disease on his forehead. They hurried him out of there; even the king himself wanted to leave quickly because the Lord had afflicted him.

They went to Hilkiah the high priest and gave him the silver that had been brought to God's temple. The Levites who guarded the door had collected it from the people of Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of Judah and Benjamin and the residents of Jerusalem.

Then Eliashib the high priest and his priestly colleagues arose and built the Sheep Gate. They dedicated it and erected its doors, working as far as the Tower of the Hundred and the Tower of Hananel.

After him Baruch son of Zabbai worked on another section, from the buttress to the door of the house of Eliashib the high priest.

Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.

On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:

Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak, along with the whole remnant of the people, obeyed the Lord their God. They responded favorably to the message of the prophet Haggai, who spoke just as the Lord their God had instructed him, and the people began to respect the Lord.

So the Lord energized and encouraged Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the whole remnant of the people. They came and worked on the temple of their God, the Lord who rules over all.

"Ask the following questions to Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the remnant of the people:

Even so, take heart, Zerubbabel,' says the Lord. 'Take heart, Joshua son of Jehozadak, the high priest, and all you citizens of the land,' says the Lord, 'and begin to work. For I am with you,' says the Lord who rules over all.

Next I saw Joshua the high priest standing before the angel of the Lord, with Satan standing at his right hand to accuse him.

Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you are a symbol that I am about to introduce my servant, the Branch.

Then take some silver and gold to make a crown and set it on the head of Joshua son of Jehozadak, the high priest.

Then the chief priests and the elders of the people met together in the palace of the high priest, who was named Caiaphas.

But one of those with Jesus grabbed his sword, drew it out, and struck the high priest's slave, cutting off his ear.

Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house the experts in the law and the elders had gathered.

But Peter was following him from a distance, all the way to the high priest's courtyard. After going in, he sat with the guards to see the outcome.

So the high priest stood up and said to him, "Have you no answer? What is this that they are testifying against you?"

But Jesus was silent. The high priest said to him, "I charge you under oath by the living God, tell us if you are the Christ, the Son of God."

Then the high priest tore his clothes and declared, "He has blasphemed! Why do we still need witnesses? Now you have heard the blasphemy!

how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?"

One of the bystanders drew his sword and struck the high priest's slave, cutting off his ear.

Then they led Jesus to the high priest, and all the chief priests and elders and experts in the law came together.

And Peter had followed him from a distance, up to the high priest's courtyard. He was sitting with the guards and warming himself by the fire.

Then the high priest stood up before them and asked Jesus, "Have you no answer? What is this that they are testifying against you?"

But he was silent and did not answer. Again the high priest questioned him, "Are you the Christ, the Son of the Blessed One?"

Then the high priest tore his clothes and said, "Why do we still need witnesses?

Now while Peter was below in the courtyard, one of the high priest's slave girls came by.

Then one of them struck the high priest's slave, cutting off his right ear.

Then they arrested Jesus, led him away, and brought him into the high priest's house. But Peter was following at a distance.

Then one of them, Caiaphas, who was high priest that year, said, "You know nothing at all!

(Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,

Then Simon Peter, who had a sword, pulled it out and struck the high priest's slave, cutting off his right ear. (Now the slave's name was Malchus.)

They brought him first to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.

Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)

But Simon Peter was left standing outside by the door. So the other disciple who was acquainted with the high priest came out and spoke to the slave girl who watched the door, and brought Peter inside.

While this was happening, the high priest questioned Jesus about his disciples and about his teaching.

When Jesus had said this, one of the high priest's officers who stood nearby struck him on the face and said, "Is that the way you answer the high priest?"

Then Annas sent him, still tied up, to Caiaphas the high priest.

One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

Then they shouted out, "Away with him! Away with him! Crucify him!" Pilate asked, "Shall I crucify your king?" The high priests replied, "We have no king except Caesar!"

Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest's family.

When they were released, Peter and John went to their fellow believers and reported everything the high priests and the elders had said to them.

Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.

When they heard this, they entered the temple courts at daybreak and began teaching. Now when the high priest and those who were with him arrived, they summoned the Sanhedrin -- that is, the whole high council of the Israelites -- and sent to the jail to have the apostles brought before them.

When they had brought them, they stood them before the council, and the high priest questioned them,

Then the high priest said, "Are these things true?"

Meanwhile Saul, still breathing out threats to murder the Lord's disciples, went to the high priest

(Now seven sons of a man named Sceva, a Jewish high priest, were doing this.)

as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished.

At that the high priest Ananias ordered those standing near Paul to strike him on the mouth.

Those standing near him said, "Do you dare insult God's high priest?"

Paul replied, "I did not realize, brothers, that he was the high priest, for it is written, 'You must not speak evil about a ruler of your people.'"

After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor.

Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people.

Therefore, holy brothers and sisters, partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess,

Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.

For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.

So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you,"

and he was designated by God as high priest in the order of Melchizedek.

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,

For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.

But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,

For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.

After this happened, Jeroboam still did not change his evil ways; he continued to appoint common people as priests at the high places. Anyone who wanted the job he consecrated as a priest.

He brought all the priests from the cities of Judah and ruined the high places where the priests had offered sacrifices, from Geba to Beer Sheba. He tore down the high place of the goat idols situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate.

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him.

Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)

(Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.)

If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; according to what the man who made the vow can afford, the priest will establish his conversion value.

Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house.

He built temples on the high places and appointed as priests people who were not Levites.

Jeroboam inaugurated a festival on the fifteenth day of the eighth month, like the festival celebrated in Judah. On the altar in Bethel he offered sacrifices to the calves he had made. In Bethel he also appointed priests for the high places he had made.

With the authority of the Lord he cried out against the altar, "O altar, altar! This is what the Lord says, 'Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.'"

At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.

He eliminated the pagan priests whom the kings of Judah had appointed to offer sacrifices on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.)

He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem.

They even built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.