for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

Come, see a man, who told me all things that ever I did: can this be the Christ?

and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.

This is again the second sign that Jesus did, having come out of Judaea into Galilee.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

And this he said to prove him: for he himself knew what he would do.

When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

They said therefore unto him, Lord, evermore give us this bread.

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

Many therefore of his disciples, when the heard this , said, This is a hard saying; who can hear it?

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Upon this many of his disciples went back, and walked no more with him.

Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.

The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

But this multitude that knoweth not the law are accursed.

they say unto him, Teacher, this woman hath been taken in adultery, in the very act.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents answered and said, We know that this is our son, and that he was born blind:

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

If this man were not from God, he could do nothing.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd.

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

Then after this he saith to the disciples, Let us go into Judaea again.

Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.

These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.

and whosoever liveth and believeth on me shall never die. Believest thou this?

And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;

Why was not this ointment sold for three hundred shillings, and given to the poor?

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

For this cause also the multitude went and met him, for that they heard that he had done this sign.

He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

Jesus answered and said, This voice hath not come for my sake, but for your sakes.

Now is the judgment of this world: now shall the prince of this world be cast out.

But this he said, signifying by what manner of death he should die.

The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

For this cause they could not believe, for that Isaiah said again,

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.

Now no man at the table knew for what intent he spake this unto him.

By this shall all men know that ye are my disciples, if ye have love one to another.

This is my commandment, that ye love one another, even as I have loved you.

Greater love hath no man than this, that a man lay down his life for his friends.

But this cometh to pass , that the word may be fulfilled that is written in their law, They hated me without a cause.

of judgment, because the prince of this world hath been judged.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? We know not what he saith.

Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.

The maid therefore that kept the door saith unto Peter, Art thou also one of this man's disciples? He saith, I am not.

And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?

Pilate therefore went out unto them, and saith, What accusation bring ye against this man?

They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.

Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.)

When Pilate therefore heard this saying, he was the more afraid;

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.