And there was a gate in the inner court towards the south: and he measured from gate to gate towards the south a hundred cubits.

And its little chambers, and its posts, and its arches, according to these measures; and there were windows in it and in its arches around: it was fifty cubits long, and five and twenty cubits broad.

And its little chambers, and its posts, and its arches, were according to these measures; and there were windows in it and in its arches around: it was fifty cubits long, and five and twenty cubits broad.

Its little chambers, its posts, and its arches, and the windows to it around: the length was fifty cubits, and the breadth five and twenty cubits.

And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

And within were hooks, a hand broad, fastened around: and upon the tables was the flesh of the offering.

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was towards the south: one at the side of the east gate having the prospect towards the north.

So he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar that was before the house.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length of it forty cubits: and the breadth, twenty cubits.

And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.

And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.

And between the chambers was the width of twenty cubits around the house on every side.

And the doors of the side-chambers were towards the place that was left, one door towards the north, and another door towards the south: and the breadth of the place that was left was five cubits around.

Now the building that was before the separate place at the end towards the west was seventy cubits broad; and the wall of the building was five cubits thick around, and its length ninety cubits.

And he measured the length of the building over against the separate place which was behind it, and its galleries on the one side and on the other side, a hundred cubits, with the inner temple, and the porches of the court;

And it was made with cherubim and palm-trees, so that a palm-tree was between a cherub and a cherub; and every cherub had two faces;

So that the face of a man was towards the palm-tree on the one side, and the face of a young lion towards the palm-tree on the other side: it was made through all the house around.

The altar of wood was three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before the LORD.

Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that was over against the separate place, and which was before the building towards the north.

Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.

Over against the twenty cubits which were for the inner court, and over against the pavement which was for the outer court, was gallery against gallery in three stories.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

And the wall that was without over against the chambers, towards the outer court on the forepart of the chambers, the length of it was fifty cubits.

For the length of the chambers that were in the outer court was fifty cubits: and lo, before the temple were a hundred cubits.

And from under these chambers was the entry on the east side, as one goeth into them from the outer court.

And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were towards the south was a door in the head of the way, even the way directly before the wall towards the east, as one entereth into them.

And behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Kebar; and I fell upon my face.

Then he brought me back the way of the gate of the outward sanctuary which looketh towards the east; and it was shut.

Afterward he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked towards the north: and behold, there was a place on the two sides westward.

Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.

And there was a row of building around in them, around them four, and it was made with boiling places under the rows around.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters had risen, waters to swim in, a river that could not be passed over.

The circuit was eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

Children in whom was no blemish, but of good appearance, and skillful in all wisdom, and intelligent in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they stood before the king.

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.

And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Then was the secret revealed to Daniel in a night vision. Then Daniel blessed the God of heaven.

The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known to me the dream which I have seen, and the interpretation of it?

Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and its form was terrible.

The head of this image was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

Thou sawest till a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and broke them to pieces.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Forasmuch as thou sawest that the stone was cut out of the mountain, without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation of it sure.

Nebuchadnezzar the king made an image of gold, whose hight was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.

Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men that took up Shadrach, Meshach, and Abed-nego.

Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered and said to the king, True, O king.

And the princes, governors, and captains, and the king's counselors, being assembled, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor had the smell of fire passed upon them.

I Nebuchadnezzar was at rest in my house, and flourishing in my palace:

Thus were the visions of my head in my bed; I saw, and behold a tree in the midst of the earth, and its hight was great.

The tree grew, and was strong, and its hight reached to heaven, and the sight of it to the end of all the earth:

Its leaves were fair, and its fruit abundant, and in it was food for all: the beasts of the field had shade under it, and the fowls of heaven dwelt among its boughs, and all flesh was fed from it.

Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation of it, trouble thee. Belteshazzar answered, and said, My lord, the dream be to them that hate thee, and the interpretation of it to thy enemies.

The tree that thou sawest, which grew, and was strong, whose hight reached to the heaven, and the sight of it to all the earth;

Whose leaves were fair, and the fruit of it abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation:

While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom hath departed from thee.

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

At the same time my reason returned to me; and for the glory of my kingdom, my honor and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent majesty was added to me.

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink in them.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Then was the king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished.

There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and sooth-sayers;

Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea?

But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruleth in the kingdom of men, and that he appointeth over it whomsoever he will.

Then was the part of the hand sent from him; and this writing was written.

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

In that night was Belshazzar the king of the Chaldeans slain.

And over these three presidents; of whom Daniel was first: that the princes might give accounts to them, and the king should have no damage.

Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before.

Then the king, when he heard these words, was much displeased with himself, and set his heart on Daniel to deliver him: and he labored till the setting of the sun to deliver him.

And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.

Then was the king exceeding glad for him, and commanded that they should take Daniel out of the den. So Daniel was taken out of the den, and no manner of hurt was found upon him, because he believed in his God.

The first was like a lion, and had eagles' wings: I beheld till its wings were plucked, and it was lifted up from the earth, and made to stand upon the feet as a man, and a man's heart was given to it.

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.

I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.

I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, broke in pieces, and stamped the residue with his feet;

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was more stout than his fellows.

Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river Ulai.

Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.