And Jacob will rise early in the morning, and take the stone which he put at his head, and will set it a pillar, and pour oil upon its head.

But may your servant have the Lord's forgiveness for this one thing: when my master goes into the house of Rimmon for worship there, supported on my arm, and my head is bent in the house of Rimmon; when his head is bent in the house of Rimmon, may your servant have the Lord's forgiveness for this thing.

for the government of the world when the times are ripe for it--the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

And after driving out the priests of the Lord, the sons of Aaron and the Levites, have you not made priests for yourselves as the people of other lands do? so that anyone who comes to make himself priest by offering an ox or seven sheep, may be a priest of those who are no gods.

(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);

Despite everything that happened, Jeroboam never did repent of his evil practices. Instead, he appointed even more people to act as priests for the high places. Anyone who wanted to be a priest was ordained to be a priest in the high places.

Then he must bring it to the sons of Aaron, the priests, and the priest must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion up in smoke on the altar -- it is a gift of a soothing aroma to the Lord.

So the Levites and all Judah acted in accordance with everything that Jehoiada the priest had commanded; and every man took his men who were to resume duty on the Sabbath, with those who were to go off duty on the Sabbath, for Jehoiada the priest did not dismiss [any of] the divisions [from their duties].

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

So Uriah the priest built the altar according to all that King Ahaz had sent from Damascus; thus Uriah the priest did before King Ahaz came from Damascus.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the discharge of her uncleanness.

The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.

Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much abroad in the skin, then the priest shall pronounce him unclean: it is the disease of leprosy.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Then the priest shall look on him: and, behold, if the scaly eruption is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the disease of leprosy be healed in the leper;

And it came to pass while Saul talked to the priest, that the noise that was in the host of the Philistines went on, and increased: and Saul said to the priest, Withdraw thy hand.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall offer the burnt offering and the grain offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.

"'When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.

Then all the people of the land went to the temple of Baal and tore it down, and its altars and its images they broke completely into pieces. Mattan the priest of Baal they killed in front of the altars. Then the priest put guards over the house of Yahweh.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering.

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

And the first of all the first-fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give to the priest the first of your dough, that he may cause the blessing to rest in thy house.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

And the priest shall take of the log of oil, and pour it into his, the priest's, left hand;

And the priest shall pour of the oil into his, the priest's, left hand,

But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.

And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh-hook of three teeth in his hand;

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].

And all heave offerings of all the hallowed things which the children of Israel bring unto the priest, shall be the priest's,

But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him a permanent and enduring house, and he will walk before My anointed forever.

And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’