if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse.

He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it.

If the infectious skin disease spreads in the skin so that it covers his entire body from head to foot (as the priest examines it),

When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body,

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

"The high priest among his relatives whose head has been anointed with oil and who has been consecrated to put on the priestly clothing is not to let his hair hang loose or to tear his clothes.

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

Take silver and gold and fashion crowns to set upon the head of Joshua son of Johozadak, the High Priest.

But Joseph observed that his father had laid his right hand on Ephraim's head. That displeased him, so he grabbed his father's hand and started to move it from Ephraim's head to Manasseh's head.

Now I want you to realize that the Messiah is the head of every man, and man is the head of the woman, and God is the head of the Messiah.

and every woman who prays or prophesies with her head uncovered dishonors her head, which is the same as having her head shaved.

So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head.

Nethanel's son Shemaiah, a Levitical scribe, made an official record of them for the king, the officers, Zadok the priest, Abiathar's son Ahimelech, and the heads of ancestral households of both the priests and the descendants of Levi. One ancestral house was chosen for Eleazar and one for Ithamar.

They told him, "Shut up and keep quiet. Come with us and be our spiritual father and priest. It's better for you, isn't it, to be a priest to an entire tribe and family in Israel than to be priest to the home of one man?"

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.

During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long.

When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again.

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

from the choicest of the earth and its fullness, and the favor of the one who lived in the burning bush. May blessing rest on Joseph's head, and on the crown of the head of the one set apart from his brothers.

This is what the Israelis inherited in the land of Canaan, which Eleazar the priest, Nun's son Joshua, and the heads of the families of the Israelis allotted to them as an inheritance

These are the inheritances that Eleazar the priest, Nun's son Joshua, and the heads of the families of the Israeli tribes distributed by lot in the LORD's presence at the entrance to the Tent of Meeting. So they finished dividing the land.

When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased.

While they were in the house, they struck him, killed him, and cut off his head while he was lying on his bed in his bedroom. They took his head, and traveled all night along the Arabah road.

They brought Ish-bosheth's head to David at Hebron and told the king, "Look! Here's the head of your enemy Ish-bosheth, Saul's son, who sought your life. Today the LORD has given your majesty the king vengeance on Saul and his descendants."

He confiscated the crown of their king from his head it weighed one talent in gold and was set with precious stones and it was placed on David's head. He confiscated a great amount of war booty that had been plundered from the city,

Tamar rubbed her head with ashes, tore her tunic that she was wearing, put her hand to her head, and ran off, crying aloud as she went away.

So the woman replied, "Watch this! His head will be thrown to you over the city wall." Then the woman wisely went back to her people. They cut off the head of Bichri's son Sheba and threw it out to Joab, so Joab sounded his battle trumpet and they withdrew from the city. Everybody went back home and Joab returned to the king at Jerusalem.

When the head chef heard that the interpretation was good, he told Joseph, "I was also in my dream. All of a sudden, there were three baskets with white bread stacked on top of my head.

On the third day, which just happened to be Pharaoh's birthday, he threw a party for all his servants. He lifted the head of both his senior security advisor and of his head chef in front of his servants

But Israel stretched out his right hand, laying it on Ephraim's head (he was the younger son) and laying his left hand on Manasseh's head (even though Manasseh was the firstborn).

He told his father, "My head! My head!"

Every man who prays or prophesies with something on his head dishonors his head,

For the husband is the head of his wife as the Messiah is the head of the church. It is he who is the Savior of the body.

Let one who is righteous strike me; It is an act of gracious love. Let him rebuke me, because it is oil for my head; do not let my head refuse it. My prayers continuously will be against their wicked activities.

You marched out to deliver your people, to deliver with your anointed. You struck the head of the house of the wicked; you stripped him naked from head to foot. Interlude

Then I said, "Let them place a pure diadem on his head." So they placed the pure diadem on his head and clothed him with fine garments while the angel of the LORD was standing beside them.

the ground produces grain by itself first the stalk, then the head, then the full grain in the head.

David confiscated the crown of their king from his head, and found that its weight was a talent in gold. A precious stone had been set in it, and it was placed on David's head. He also confiscated a great amount of war booty that had been plundered from the city,

Despite everything that happened, Jeroboam never did repent of his evil practices. Instead, he appointed even more people to act as priests for the high places. Anyone who wanted to be a priest was ordained to be a priest in the high places.

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

and the priest examines it and finds the scale to have spread on the skin, the priest need not look for yellowish hair, since he is clean.

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

"The priest is to command that the house be cleared before he comes to examine the contagion so that not everything in the house becomes unclean. After this, the priest is to enter the house and examine it.

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.

then the priest will evaluate it as to whether it is good or bad. According to your that is, the priest's valuation, so it is to be.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.

But even before they burned the fat, the servant of the priest would come and say to the person offering the sacrifice, "Give me meat to roast for the priest. He won't accept boiled meat from you, but only raw."

While Saul was still speaking to the priest, the commotion in the Philistine camp increased more and more, and Saul told the priest, "Remove your hand."

So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest.

Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple."

Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple,

The captain of the guard arrested Seraiah the chief priest, Zephaniah the second priest, three temple officials,

What Jehoiada the priest ordered is precisely what the descendants of Levi and all of Judah did. Each of them took the men who were on duty on the Sabbath as well as those who were off duty. Jehoiada the priest did not release the divisions from service,

But Jehoiada the priest summoned the captains of hundreds who had been appointed in charge over the army and ordered them, "Bring her out between the ranks, and execute anyone who follows her." The priest also told them, "Don't execute her in the LORD's Temple."

Simon Peter and another disciple were following Jesus. Since the other disciple was known to the high priest, he accompanied Jesus into the courtyard of the high priest.

with Annas the high priest, Caiaphas, John, Alexander, and the rest of the high priest's family.