the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

He will cut the animal into pieces with its head and its suet, and the priest will arrange them on top of the burning wood on the altar.

Then the priest must bring it to the altar, and must twist off its head and burn it on the altar; its blood should be drained at the side of the altar.

“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,

the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.

The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

Take silver and gold, make crowns and place them on the head of Joshua son of Jehozadak, the high priest.

But I want you to know that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ.

But every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.

The heads of the Levite families approached Eleazar the priest, Joshua son of Nun, and the heads of the families of the Israelite tribes.

The secretary, Shemaiah son of Nethanel, a Levite, recorded them in the presence of the king and the officers, Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites. One ancestral house was taken for Eleazar, and then one for Ithamar.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

They told him, “Be quiet. Keep your mouth shut. Come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or for you to be a priest for a tribe and family in Israel?”

Aaron’s sons the priests are to arrange the pieces, the head, and the suet on top of the burning wood on the altar.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests will sprinkle the blood on all sides of the altar.

Look, God and His priests are with us at our head. The trumpets are ready to sound the charge against you. Israelites, don’t fight against the Lord God of your ancestors, for you will not succeed.”

Then David took the crown from the head of their king, and it was placed on David’s head. He found that the crown weighed 75 pounds of gold, and there was a precious stone in it. In addition, David took away a large quantity of plunder from the city.

Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites’ wrongdoings and rebellious acts—all their sins. He is to put them on the goat’s head and send it away into the wilderness by the man appointed for the task.

But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.

“If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.

“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

Every man who prays or prophesies with something on his head dishonors his head.

So if a woman’s head is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered.

Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.

The head of Aram is Damascus,
the head of Damascus is Rezin
(within 65 years
Ephraim will be too shattered to be a people),

the head of Ephraim is Samaria,
and the head of Samaria is the son of Remaliah.
If you do not stand firm in your faith,
then you will not stand at all.

for the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body.

The Israelites received these portions that Eleazar the priest, Joshua son of Nun, and the heads of the families of the Israelite tribes gave them in the land of Canaan.

These were the portions that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed to the Israelite tribes by lot at Shiloh in the Lord’s presence at the entrance to the tent of meeting. So they finished dividing up the land.

When Phinehas the priest and the community leaders, the heads of Israel’s clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.

They brought Ish-bosheth’s head to David at Hebron and said to the king, “Here’s the head of Ish-bosheth son of Saul, your enemy who intended to take your life. Today the Lord has granted vengeance to my lord the king against Saul and his offspring.”

He took the crown from the head of their king, and it was placed on David’s head. The crown weighed 75 pounds of gold, and it had a precious stone in it. In addition, David took away a large quantity of plunder from the city.

Tamar put ashes on her head and tore the long-sleeved garment she was wearing. She put her hand on her head and went away crying out.

When he shaved his head—he shaved it every year because his hair got so heavy for him that he had to shave it off—he would weigh the hair from his head and it would be five pounds according to the royal standard.

His trouble comes back on his own head,
and his violence falls on the top of his head.

Their blood will come back on Joab’s head and on the head of his descendants forever, but for David, his descendants, his dynasty, and his throne, there will be peace from the Lord forever.”

Suddenly he complained to his father, “My head! My head!”

His father told his servant, “Carry him to his mother.”

Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him in garments while the Angel of the Lord was standing nearby.

But Israel stretched out his right hand and put it on the head of Ephraim, the younger, and crossing his hands, put his left on Manasseh’s head, although Manasseh was the firstborn.

When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake and took his father’s hand to move it from Ephraim’s head to Manasseh’s.

The soil produces a crop by itself—first the blade, then the head, and then the ripe grain on the head.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.

The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

The priest will wave the lambs with the bread of firstfruits as a presentation offering before the Lord; the bread and the two lambs will be holy to the Lord for the priest.

The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.

“When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.

So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men—those coming on duty on the Sabbath and those going off duty on the Sabbath—for Jehoiada the priest did not release the divisions.

Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don’t put her to death in the Lord’s temple.”

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest is to wave them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Meanwhile, Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard.

‘The Lord has appointed you priest in place of Jehoiada the priest to be the chief officer in the temple of the Lord, responsible for every madman who acts like a prophet. You must confine him in the stocks and an iron collar.

The commander of the guards also took away Seraiah the chief priest, Zephaniah the priest of the second rank, and the three doorkeepers.

Even before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he won’t accept boiled meat from you—only raw.”

While Saul spoke to the priest, the panic in the Philistine camp increased in intensity. So Saul said to the priest, “Stop what you’re doing.”

So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men—those coming on duty on the Sabbath and those going off duty—and went to Jehoiada the priest.

Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the Lord’s temple.”

So all the people of the land went to the temple of Baal and tore it down. They broke its altars and images into pieces, and they killed Mattan, the priest of Baal, at the altars.

Then Jehoiada the priest appointed guards for the Lord’s temple.

The commander of the guards also took away Seraiah the chief priest, Zephaniah the priest of the second rank, and the three doorkeepers.

For every high priest is appointed to offer gifts and sacrifices; therefore it was necessary for this priest also to have something to offer.