But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.

"Moreover you shall speak to the Levites, and tell them, 'When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for the LORD, a tithe of the tithe.

Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.

Thus you also shall offer a wave offering to the LORD of all your tithes, which you receive of the children of Israel; and of it you shall give the LORD's wave offering to Aaron the priest.

"Therefore you shall tell them, 'When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.

You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.

You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'"

The LORD spoke to Moses and to Aaron, saying,

"This is the statute of the law which the LORD has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, and which was never yoked.

You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:

and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.

One shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

and the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.

He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

"A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering.

He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.

Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

"This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.

"For the unclean they shall take of the ashes of the burning of the sin offering; and running water shall be put thereto in a vessel:

and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave:

and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD: the water for impurity has not been sprinkled on him; he is unclean.

It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

"Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening."

The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.

There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.

The people strove with Moses, and spoke, saying, "We wish that we had died when our brothers died before the LORD.

Why have you brought the assembly of the LORD into this wilderness, that we should die there, we and our animals?

Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of the LORD appeared to them.

"Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink."

Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"

Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.

The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."

These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:

and when we cried to the LORD, he heard our voice, and sent an angel, and brought us forth out of Egypt: and behold, we are in Kadesh, a city in the uttermost of your border.

The children of Israel said to him, "We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet."

He said, "You shall not pass through." Edom came out against him with many people, and with a strong hand.

They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.

The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

"Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

Take Aaron and Eleazar his son, and bring them up to Mount Hor;

and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be taken, and shall die there."

Moses did as the LORD commanded: and they went up into Mount Hor in the sight of all the congregation.

Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain.

The Canaanite, the king of Arad, who lived in the Negev, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.

Israel vowed a vow to the LORD, and said, "If you will indeed deliver this people into my hand, then I will utterly destroy their cities."

The LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.

They traveled from Mount Hor by the way to the Sea of Suf, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

The people spoke against God, and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this light bread."

The LORD sent fiery serpents among the people, and they bit the people; and many people of Israel died.

The people came to Moses, and said, "We have sinned, because we have spoken against the LORD, and against you. Pray to the LORD, that he take away the serpents from us." Moses prayed for the people.

The LORD said to Moses, "Make a fiery serpent, and set it on a standard: and it shall happen, that everyone who is bitten, when he sees it, shall live."

Moses made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

The children of Israel traveled, and encamped in Oboth.

They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.

From there they traveled, and encamped in the valley of Zered.

From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

From there they traveled to Beer: that is the well of which the LORD said to Moses, "Gather the people together, and I will give them water."

the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs." From the wilderness they traveled to Mattanah;

and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;

and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

"Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."

Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.

Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.

Israel took all these cities: and Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.

For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.

Therefore those who speak in proverbs say, "Come to Heshbon. Let the city of Sihon be built and established;

Woe to you, Moab. You are undone, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

And we shot at them. Heshbon has perished as far as Dibon. And we have laid waste as far as Nophah, which reaches to Medeba."

Moses sent to spy out Jazer; and they took its towns, and drove out the Amorites who were there.

They turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.

The LORD said to Moses, "Do not fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon."

So they struck him, and his sons and all his people, until there was none left him remaining: and they possessed his land.

The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.

Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."

The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

He said to them, "Lodge here this night, and I will bring you word again, as the LORD shall speak to me." The princes of Moab stayed with Balaam.

God came to Balaam, and said, "Who are these men with you?"

'Behold, the people that has come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"

Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for the LORD refuses to permit me to go with you."

The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."

Balak sent yet again princes, more, and more honorable than they.

They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:

for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of the LORD my God, to do less or more.

God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.

God's anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.

The donkey saw the angel of the LORD standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

Then the angel of the LORD stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

The donkey saw the angel of the LORD, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.

The angel of the LORD went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

The donkey saw the angel of the LORD, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.

The LORD opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.