Then shall he kill the goat of the sin-offering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:

And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.

And the fat of the sin-offering shall he burn upon the altar.

To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace-offerings to the LORD.

And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to the LORD.

For the life of the flesh is in the blood: and I have given it to you upon the altar, to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

And the land is defiled: therefore I do visit its iniquity upon it, and the land itself vomiteth out her inhabitants.

Thou shalt not hate thy brother in thy heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.

Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

For every one that curseth his father or his mother, shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.

And the man that lieth with his father's wife hath uncovered his father's nakedness; both of them shall surely be put to death: their blood shall be upon them.

And if a man shall lie with his daughter-in-law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

If a man also shall lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

And if a woman shall approach to any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.

A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.

Say to them, Whoever he may be of all your seed among your generations, that approacheth the holy things, which the children of Israel hallow to the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these to the LORD, nor make an offering by fire of them upon the altar to the LORD.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt-offering, and a meat-offering, a sacrifice, and drink-offerings, every thing upon its day:

Ye shall order the lamps upon the pure candlestick before the LORD continually.

And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire to the LORD.

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase.

And if ye shall walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.

And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered within your cities, I will send the pestilence among you: and ye shall be delivered into the hand of the enemy.

And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.

As long as it lieth desolate, it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

And upon them that are left alive of you, I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall, when none pursueth.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

But the Levites shall pitch around the tabernacle of testimony; that there may be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

And upon the table of show-bread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls, and covers to cover with: and the continual bread shall be upon it.

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staffs of it.

And they shall put it, and all its vessels, within a covering of badgers' skins, and shall put it upon a bar.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to it its staffs.

And they shall take away the ashes from the altar, and spread a purple cloth upon it:

And they shall put upon it all its vessels, with which they minister about it, even the censers, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to it its staffs.

And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, its covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,

And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:

Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

And the priest shall take a handful of the offering, even the memorial of it, and burn it upon the altar, and afterward shall cause the woman to drink the water.

Or when the spirit of jealousy cometh upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

The LORD make his face to shine upon thee, and be gracious to thee:

The LORD lift up his countenance upon thee, and give thee peace.

And they shall put my name upon the children of Israel, and I will bless them.

But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear upon their shoulders.

And when Moses had entered into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy-seat that was upon the ark of testimony, from between the two cherubim: and he spoke to him.

And thus shalt thou do to them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:

And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to the LORD, to make an atonement for the Levites.

For they are wholly given to me from among the children of Israel; instead of such as open every womb, even instead of the first-born of all the children of Israel, have I taken them to me.

This is it that belongeth to the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:

And from the age of fifty years they shall cease waiting upon the service of it, and shall serve no more:

And on the day that the tabernacle was erected the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning.

At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they rested in their tents.

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And the cloud of the LORD was upon them by day, when they went out of the camp.

And when the dew fell upon the camp in the night, the manna fell upon it.

And Moses said to the LORD, Why hast thou afflicted thy servant? and why have I not found favor in thy sight, that thou layest the burden of all this people upon me?

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou mayest not bear it thyself alone.

And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease.

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp.

And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them.

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, around the camp, and as it were two cubits high upon the face of the earth.

(Now the man Moses was very meek, above all the men who were upon the face of the earth.)

And the cloud departed from off the tabernacle; and behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and behold, she was leprous.

And Aaron said to Moses, Alas, my lord, I beseech thee, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.

And they came to the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.

The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation.

And the men whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing a slander upon the land,

Even those men that brought the evil report upon the land, died by the plague before the LORD.

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath-day.

Speak to the children of Israel, and bid them that they make them fringes on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribin of blue:

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go astray:

And they assembled themselves against Moses and against Aaron, and said to them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then do ye raise yourselves above the congregation of the LORD?

And when Moses heard it, he fell upon his face:

And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Remove from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

Speak to the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers, twelve rods: write thou every man's name upon his rod.

And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.

And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor to the LORD.

This is the ordinance of the law which the LORD hath commanded, saying, Speak to the children of Israel, that they bring thee a red heifer without spot, in which is no blemish, and upon which never came a yoke: