So they turned in that direction and came to the house of the young Levite, at the home of Micah, and asked him how he was doing.

They said to him, “Keep quiet, put your hand over your mouth and come with us, and be a father and a priest to us. Is it better for you to be a priest to the house of one man, or to be a priest to a tribe and family in Israel?”

They shouted to the Danites, who turned and said to Micah, “What is your reason for assembling [against us]?”

They took the [idolatrous] things that Micah had made, and his priest, and they came to Laish, to a people who were quiet and secure; and they struck them with the edge of the sword and burned the city with fire.

But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.

When they were near Jebus, the day was almost gone, and the servant said to his master, “Please come and let us turn aside into this Jebusite city and spend the night in it.”

And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.”

When he looked up, he saw the traveler [and his companions] in the city square; and the old man said, “Where are you going, and where do you come from?”

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

At daybreak the woman came and collapsed at the door of the man’s house where her master was, until it was [fully] light.

When he arrived at his house, he took a knife, and taking hold of his [dead] concubine, he cut her [corpse] limb by limb into twelve pieces, and sent her [body parts] throughout all the territory of Israel.

All who saw the dismembered parts said, “Nothing like this has ever happened or been seen from the day that the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel, and speak [your minds]!”

Then all the sons of Israel from Dan [in the north] to Beersheba [in the south], including the land of Gilead came out, and the congregation assembled as one man to the Lord at Mizpah.

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

The sons of Benjamin came out of Gibeah and struck to the ground on that day twenty-two thousand [fighting] men of Israel.

So the sons of Israel came against the sons of Benjamin the second day.

Then all the sons of Israel and all the people went up and came to Bethel and wept; and they sat there before the Lord and fasted that day until evening and offered burnt offerings and peace offerings before the Lord.

When the ten thousand choice [fighting] men from all Israel came against Gibeah, the battle was hard and fierce; but the Benjamites did not realize that disaster was about to strike them.

When the men of Israel turned back again, the men of Benjamin were terrified, for they saw that disaster had fallen upon them.

Therefore, they turned their backs before the men of Israel [and fled] toward the direction of the wilderness, but the battle followed and overtook them. As the [fighting men of the] sons of Benjamin ran among them, the Israelites of the cities came out and destroyed them.

The men of Israel turned back against [the tribe of] the sons of Benjamin and struck them with the edge of the sword, both the entire city [of Gibeah] and the livestock and all that they found. They also set on fire all the [surrounding] towns which they found.

So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly.

They said, “O Lord, God of Israel, why has this come about in Israel, that there should be today one tribe missing from Israel?”

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the Lord?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

and watch; if the daughters of Shiloh come out to dance in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of [the tribe of] Benjamin.

When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].’”

So the two of them went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole city was stirred because of them, and the women asked, “Is this Naomi?”

So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

It was then that Boaz came back from Bethlehem and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!”

The servant in charge of the reapers answered, “She is the young Moabite woman who came back with Naomi from the country of Moab.

And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.”

Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before.

May the Lord repay you for your kindness, and may your reward be full from the Lord, the God of Israel, under whose wings you have come to take refuge.”

At mealtime Boaz said to her, “Come over here and eat some bread and dip your bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi].

When Boaz had eaten and drunk and his heart was happy, he went to lie down at the end of the stack of grain. Then Ruth came secretly, and uncovered his feet and lay down.

So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].”

When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her.

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down.

When the day came that Elkanah sacrificed, he would give portions [of the sacrificial meat] to Peninnah his wife and all her sons and daughters.

and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand;

then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there.

Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”

Moreover, his mother would make him a little robe and would bring it up to him each year when she came up with her husband to offer the yearly sacrifice.

Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house?

And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”

Then the Lord came and stood and called as at the previous times, “Samuel! Samuel!” Then Samuel answered, “Speak, for Your servant is listening.”

And the word of [the Lord through] Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and they camped beside Ebenezer while the Philistines camped at Aphek.

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

So it happened that as the ark of the covenant of the Lord came into the camp, all [the people of] Israel shouted with a great shout, and the earth resounded.

When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the Lord had come into the camp.

The Philistines were afraid, for they said, “God has come into the camp.” And they said, “Woe [disaster is coming] to us! For nothing like this has happened before.

Now a man [from the tribe] of Benjamin ran from the battle line and came to Shiloh that same day with his clothes torn and dust on his head [as signs of mourning over the disaster].

When Eli heard the noise of the outcry, he asked, “What is the noise of this uproar?” And the man came hurriedly and told Eli.

The man said to Eli, “I have come from the battle line. Indeed, I escaped from the battle line today.” Eli said, “How did things go, my son?”

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

This is the reason neither the priests of Dagon nor any who enter Dagon’s house step on the threshold of Dagon in Ashdod to this day.

So they sent the ark of God to Ekron. And as the ark of God came to Ekron, the Ekronites cried out, “They have brought the ark of the God of Israel [from Gath] to us, to kill us and our people.”

Now then, make a new cart and prepare two milk cows on which a yoke has never been placed; and hitch the cows to the cart and take their calves back home, away from them.

The cart came into the field of Joshua of Beth-shemesh and stopped there. A large stone was there; and the men split up the wood of the cart [for firewood] and offered the cows as a burnt offering to the Lord.

So they sent messengers to the residents of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to you.”

So the men of Kiriath-jearim came and took up the ark of the Lord and brought it into the house of Abinadab on the hill, and they consecrated Eleazar his son to care for the ark of the Lord.

So the Philistines were subdued and they did not come anymore into Israelite territory. And the hand of the Lord was against the Philistines all the days of Samuel.

Then all the elders of Israel gathered together and came to Samuel at Ramah

When they came to the land of Zuph, Saul said to his servant who was with him, “Come, let us return, otherwise my father will stop worrying about the donkeys and become anxious about us.”

(Formerly in Israel, when a man went to inquire of God, he would say, “Come, let us go to the seer”; for he who is called a prophet today was formerly called a seer.)

Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was living.

They answered them, “He is; look, he is ahead of you. Hurry now, for he has come into the city today because the people have a sacrifice on the high place today.

So they went up to the city. And as they came into the city, there was Samuel coming out toward them to go up to the high place.

Now a day before Saul came, the Lord had informed Samuel [of this], saying,

“About this time tomorrow I will send you a man from the land of Benjamin, and you shall anoint him as leader over My people Israel; and he will save My people from the hand of the Philistines. For I have looked upon [the distress of] My people, because their cry [for help] has come to Me.”

Then Saul approached Samuel in the [city] gate and said, “Please tell me where the seer’s house is.”

When they came down from the high place into the city, Samuel spoke with Saul on the roof [of his house].

Then you will go on further from there, and you will come to the terebinth tree of Tabor, and three men going up to [sacrifice to] God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a jug of wine.

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

Then the Spirit of the Lord will come upon you mightily, and you will prophesy with them, and you will be changed into another man.

You shall go down ahead of me to Gilgal; and behold, I will be coming down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you must do.”

Then it happened when Saul turned his back to leave Samuel, God changed his heart; and all those signs came to pass that day.

When they came to the hill [Gibeah], behold, a group of prophets met him; and the Spirit of God came on him mightily, and he prophesied [under divine guidance] among them.

Now when all who knew Saul previously saw that he actually prophesied now [by inspiration] with the prophets, the people said one to another, “What has happened to [Saul, who is nobody but] the son of Kish? Is Saul also among the prophets?”

And when Samuel brought all the tribes of Israel near, the tribe of Benjamin was chosen by lot.

Then he brought the tribe of Benjamin near by their families, and the family of Matri was chosen by lot. And Saul the son of Kish was chosen by lot; but when they looked for him, he could not be found.

So they inquired further of the Lord, “Has the man come here yet?” And the Lord answered, “He is there, hiding himself by the provisions and supplies.”

The elders of Jabesh said to Nahash, “Give us seven days so that we may send messengers throughout the territory of Israel. Then, if there is no one to save us, we will come out [and surrender] to you.”

Then the messengers came to Gibeah of Saul and told the news to the people; and all the people raised their voices and wept aloud.

Now Saul was coming out of the field behind the oxen, and he said, “What is the matter with the people that they are weeping?” So they told him about the report of the men of Jabesh.

The Spirit of God came upon Saul mightily when he heard these words, and he became extremely angry.

He took a team of oxen and cut them in pieces, and sent them throughout the territory of Israel by the hand of messengers, saying, “Whoever does not come out to follow Saul and Samuel, the same shall be done to his oxen.” Then fear of the Lord fell on the people, and they came out [united] as one man [with one purpose].

They said to the messengers who had come, “You shall say to the men of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you will have help [against the Ammonites].’” So the messengers came and reported this to the men of Jabesh; and they were overjoyed.

So the men of Jabesh said [to Nahash the Ammonite], “Tomorrow we will come out to you [to surrender], and you may do to us whatever seems good to you.”

The next morning Saul put the men into three companies; and they entered the [Ammonites’] camp during the [darkness of the early] morning watch and killed the Ammonites until the heat of the day; and the survivors were scattered, and no two of them were left together.

Samuel said to the people, “Come, let us go to Gilgal and there restore the kingdom.”

When Jacob [and his sons] had come into Egypt [and later when the Egyptians oppressed them] and your fathers cried out to the Lord, then the Lord sent Moses and Aaron who brought your fathers out of Egypt and settled them in this place.

But when you saw that Nahash king of the Ammonites had come against you, you said to me, ‘No, but a king shall reign over us’—although the Lord your God was your King.

Now the Philistines gathered to fight against Israel, 30,000 chariots and 6,000 horsemen, and troops in multitude, like sand on the seashore. They came up and camped at Michmash, east of Beth-aven.

Now Saul waited seven days, according to the appointed time which Samuel had set, but Samuel had not come to Gilgal; and the people were scattering away from Saul.

As soon as he finished offering the burnt offering, Samuel finally came; Saul went out to meet and to welcome him.

But Samuel said, “What have you done?” Saul said, “Since I saw that the people were scattering away from me, and that you did not come within the appointed time, and that the Philistines were assembling at Michmash,

therefore, I said, ‘Now the Philistines will come down against me at Gilgal, and I have not asked for the Lord’s favor [by making supplication to Him].’ So I forced myself to offer the burnt offering.”