For when I bring them into the land which I have sworn to their fathers, a land [of plenty] flowing with milk and honey, and they have eaten and are satisfied and become prosperous, then they will turn to other gods and serve them, and despise and reject Me and break My covenant.

Then it shall come about, when many evils and troubles have come on them, that this [sacred] song will confront them as a witness; for it will not be forgotten from the mouth of their descendants. For I know their inclination which is developing even now, before I bring them into the land which I have sworn to give them.”

Then He commanded and commissioned Joshua, the son of Nun, and said, “Be strong and courageous, for you will bring the sons of Israel into the land which I have sworn to give them, and I will be with you.”

For I know that after my death you will behave corruptly and turn from the way which I have commanded you; and evil will come upon you in the latter days, because you will do evil in the sight of the Lord, provoking Him to anger with the work of your hands.”

“And He will say, ‘Where are their gods,
The rock in which they took refuge?

he said to them, “Take to heart all the words of warning which I am speaking to you today; and you shall command your children to observe them carefully—to do all the words of this law.

For it is not an empty or trivial matter for you; indeed it is your [very] life. By [honoring and obeying] this word you will live long in the land, which you are crossing the Jordan to possess.”

“Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel as a possession.

Then die on the mountain which you climb, and be gathered to your people [in death], just as Aaron your brother died on Mount Hor and was gathered to his people,

For you shall see the land opposite you from a distance, but you shall not go there, into the land which I am giving to the children of Israel.”

This is the blessing with which Moses the man of God blessed the sons of Israel before his death.

Of Levi he said,

“Your Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;

Then the Lord said to him, “This is the land which I swore to Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you shall not go over there.”

[none equal to him] in all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land,

and in all the mighty power and all the great and terrible deeds which Moses performed in the sight of all Israel.

“Moses My servant is dead; now therefore arise [to take his place], cross over this Jordan, you and all this people, into the land which I am giving to them, to the sons of Israel.

I have given you every place on which the sole of your foot treads, just as I promised to Moses.

Be strong and confident and courageous, for you will give this people as an inheritance the land which I swore to their fathers (ancestors) to give them.

Only be strong and very courageous; be careful to do [everything] in accordance with the entire law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may prosper and be successful wherever you go.

“Go throughout the camp and command the people, saying, ‘Prepare your provisions, for within three days you are to cross this [river] Jordan, to go in to take possession of the land which the Lord your God is giving you to possess [as an inheritance].’”

Your wives, your children, and your cattle shall [be allowed to] stay in the land which Moses gave you on this [eastern] side of the Jordan, but you shall go across [the river] before your brothers (the other tribes) armed for battle, all your brave warriors, and you shall help them [conquer and take possession of their land],

But [in fact] she had brought the scouts up to the roof and had hidden them under the stalks of flax which she had laid in order on the roof [to dry].

unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and bring into the house your father and your mother and your brothers and all your father’s household [so that they will be safe].

But if you tell [anyone] this business of ours, we shall be blameless and free from the oath which you made us swear.”

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal.

For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed;

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

Now Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” So the men went up and spied out Ai.

Israel has sinned; they have also transgressed My covenant which I commanded them [to keep]. They have even taken some of the things under the ban, and they have both stolen and denied [the theft]. Moreover, they have also put the stolen objects among their own things.

In the morning you shall come forward by your tribes. And it shall be that the tribe which the Lord chooses by lot shall come forward by families, and the family which the Lord chooses shall come forward by [separate] households, and the household which the Lord chooses shall come forward man by man.

When Israel had finished killing all the inhabitants of Ai in the field in the wilderness where they pursued them, and they had all fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword.

For Joshua did not withdraw his hand with which he stretched out the spear until he had utterly destroyed all the inhabitants of Ai.

Israel took only the livestock and the spoil of that city as plunder for themselves, according to the word of the Lord which He had commanded Joshua.

just as Moses the servant of the Lord had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one has wielded an iron tool; and they offered on it burnt offerings to the Lord, and sacrificed peace offerings.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.”

Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

At sunset Joshua gave a command, and they took the bodies down from the trees and threw them into the cave where the kings had hidden themselves, and placed large stones over the mouth of the cave, [where they remain] to this very day.

But Israel did not burn any of the cities that stood [walled and fortified] on their mounds, except Hazor alone, which Joshua burned.

from Mount Halak, that rises toward Seir [in the south], even as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon [in the north]. He captured all their kings and struck them and put them to death.

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

the king of Jericho, one; the king of Ai, which is beside Bethel, one;

from the Shihor [waterway] which is east of Egypt [at the southern end of Canaan], northward to the border of Ekron (all of it regarded as Canaanite); the five rulers of the Philistines: the Gazite, Ashdodite, the Ashkelonite, the Gittite, the Ekronite; and the Avvite

in the south, all the land of the Canaanite, and Mearah that belongs to the Sidonians, as far as Aphek, to the border of the Amorite;

with Heshbon, and all its cities which are on the plain: Dibon and Bamoth-baal and Beth-baal-meon,

Their region extended from Mahanaim, all Bashan, the entire kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities;

These are the territories which Moses distributed as an inheritance in the plains of Moab, beyond the Jordan at Jericho to the east.

For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property.

So Moses swore [an oath to me] on that day, saying, ‘Be assured that the land on which your foot has walked will be an inheritance to you and to your children always, because you have followed the Lord my God completely.’

So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel.

The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah.

Now to Caleb the son of Jephunneh Joshua gave a portion among the sons of Judah, as the Lord commanded him, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron).

Now it came about that when Achsah came to Othniel, she persuaded him [to allow her] to ask her father for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river],

So Joshua asked them, “How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.”

Then the border went down to the edge of the hill overlooking the Valley of Ben-hinnom (son of Hinnom), which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south to the slope of the Jebusite, and went on down to En-rogel.

Then it turned toward the north and went on to En-shemesh and on to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben.

According to the command of the Lord they gave him the city for which he asked—Timnath-serah in the hill country of Ephraim. So he built the city and settled in it.

These are the inheritances which Eleazar the priest, Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the Lord at the doorway of the Tent of Meeting. So they finished dividing the land.

“Speak to the Israelites, saying, ‘Designate the cities of refuge (asylum), of which I spoke to you through Moses,

He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, because the lot fell to them first.

They gave them [the city of] Kiriath-arba, Arba being the father of Anak (that is, Hebron) in the hill country of Judah, with its surrounding pasture lands.

So the Lord gave Israel all the land which He had sworn to give to their fathers (ancestors), and they took possession of it and lived in it.

Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

Only be very careful and diligently observe the commandment and the law which Moses the servant of the Lord has commanded you to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”

So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the Lord through Moses.

Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord,

So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’

The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living.

know and understand with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.

“Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

It shall come about that just as every good word which the Lord your God spoke and promised to you has been fulfilled for you, so the Lord will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the Lord your God has given you.

When you transgress (violate) the covenant of the Lord your God, which He commanded you [to follow], and you go and serve other gods and bow down to them, then the anger of the Lord will be kindled against you, and you shall perish quickly from the good land which He has given you.”

I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow.

I gave you a land for which you did not labor, and cities which you did not build, and you live in them; you eat from vineyards and olive groves which you did not plant.’

“Now, therefore, fear the Lord and serve Him in sincerity and in truth; remove the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

Now they buried the bones of Joseph, which the children of Israel brought up from Egypt, at Shechem, in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and it became the inheritance of the sons of Joseph.

And Eleazar [the priest], the son of Aaron died; and they buried him at Gibeah [on the hill] of Phinehas his son, which had been given to him in the hill country of Ephraim.

The sons of [Jethro] the Kenite, Moses’ father-in-law, went up from the City of Palms (Jericho) with the sons of Judah, to the wilderness of Judah which is in the Negev (South country) near Arad; and they went and lived with the people.

The man went into the land of the Hittites and built a city and named it Luz, which is its name to this day.

Now the Angel of the Lord came up from Gilgal to Bochim. And he said, “I brought you up from Egypt and led you to the land which I swore [to give] to your fathers; and I said, ‘I will never break My covenant with you,

The people served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great work of the Lord which He had done for Israel.

Also, all [the people of] that generation were gathered to their fathers [in death]; and another generation arose after them who did not know (recognize, understand) the Lord, nor even the work which He had done for Israel.

Yet they did not listen to their judges, for they played the prostitute after other gods and they bowed down to them. They quickly turned aside from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers.

So the anger of the Lord burned against Israel, and He said, “Because this nation has transgressed (violated) My covenant (binding agreement) which I commanded their fathers, and has not listened to My voice,

I also will no longer drive out before them any of the nations which Joshua left [to be conquered] when he died,

Now these are the nations which the Lord left [in order] to test Israel by them (that is, all [the people of Israel] who had not [previously] experienced any of the wars in Canaan;

They were [allowed to remain] for the testing of Israel, to determine whether Israel would listen to and obey the commandments of the Lord, which He had commanded their fathers (ancestors) through Moses.

Now Ehud made for himself a sword a cubit long, which had two edges, and he bound it on his right thigh under his robe.

Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the terebinth tree in Zaanannim, which is near Kedesh.

The [powerful] hand of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves the dens (hideouts) which were in the mountains, and the caves and the [mountain] strongholds.

Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.

But Gideon said to him, “Please my lord, if the Lord is with us, then why has all this happened to us? And where are all His wondrous works which our fathers told us about when they said, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and put us into the hand of Midian.”