for I have not dwelt in a house since the day that I brought up Israel to this day, but I have gone from tent to tent and from one dwelling place to another.

The Lord said, ‘Who will entice Ahab king of Israel to go up and fall at Ramoth-gilead?’ And one said this while another said that.

For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir destroying them completely; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

Then the whole assembly decided to celebrate the feast another seven days, so they celebrated the seven days with joy.

And he took courage and rebuilt all the wall that had been broken down and erected towers on it, and built another outside wall and strengthened the Millo in the city of David, and made weapons and shields in great number.

Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of Furnaces.

Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section in front of the ascent of the armory at the Angle.

After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of Eliashib the high priest.

After him Meremoth the son of Uriah the son of Hakkoz repaired another section, from the doorway of Eliashib’s house even as far as the end of his house.

After him Binnui the son of Henadad repaired another section, from the house of Azariah as far as the Angle and as far as the corner.

After them the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel.

After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.

I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall far from one another.

While they stood in their place, they read from the book of the law of the Lord their God for a fourth of the day; and for another fourth they confessed and worshiped the Lord their God.

If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she.

For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”

Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.

because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.

While he was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

While he was still speaking, another also came and said, “The Chaldeans formed three bands and made a raid on the camels and took them and slew the servants with the edge of the sword, and I alone have escaped to tell you.”

While he was still speaking, another also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,

Whom I myself shall behold,
And whom my eyes will see and not another.
My heart faints within me!

While another dies with a bitter soul,
Never even tasting anything good.

Let me sow and another eat,
And let my crops be uprooted.

May my wife grind for another,
And let others kneel down over her.

“One is so near to another
That no air can come between them.

“They are joined one to another;
They clasp each other and cannot be separated.

They speak falsehood to one another;
With flattering lips and with a double heart they speak.

The sorrows of those who have bartered for another god will be multiplied;
I shall not pour out their drink offerings of blood,
Nor will I take their names upon my lips.

But God is the Judge;
He puts down one and exalts another.

And they wandered about from nation to nation,
From one kingdom to another people.

Let his days be few;
Let another take his office.

One generation shall praise Your works to another,
And shall declare Your mighty acts.

There is one who pretends to be rich, but has nothing;
Another pretends to be poor, but has great wealth.

The first to plead his case seems right,
Until another comes and examines him.

“They struck me, but I did not become ill;
They beat me, but I did not know it.
When shall I awake?
I will seek another drink.”

Argue your case with your neighbor,
And do not reveal the secret of another,

Let another praise you, and not your own mouth;
A stranger, and not your own lips.

Iron sharpens iron,
So one man sharpens another.

For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.

“Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation,

All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

And the people will be oppressed,
Each one by another, and each one by his neighbor;
The youth will storm against the elder
And the inferior against the honorable.

And one called out to another and said,
“Holy, Holy, Holy, is the Lord of hosts,
The whole earth is full of His glory.”

For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),

They will be terrified,
Pains and anguish will take hold of them;
They will writhe like a woman in labor,
They will look at one another in astonishment,
Their faces aflame.

“I am the Lord, that is My name;
I will not give My glory to another,
Nor My praise to graven images.

“This one will say, ‘I am the Lord’s’;
And that one will call on the name of Jacob;
And another will write on his hand, ‘Belonging to the Lord,’
And will name Israel’s name with honor.

Another shapes wood, he extends a measuring line; he outlines it with red chalk. He works it with planes and outlines it with a compass, and makes it like the form of a man, like the beauty of man, so that it may sit in a house.

“For My own sake, for My own sake, I will act;
For how can My name be profaned?
And My glory I will not give to another.

“You will leave your name for a curse to My chosen ones,
And the Lord God will slay you.
But My servants will be called by another name.

“They will not build and another inhabit,
They will not plant and another eat;
For as the lifetime of a tree, so will be the days of My people,
And My chosen ones will wear out the work of their hands.

God says, “If a husband divorces his wife
And she goes from him
And belongs to another man,
Will he still return to her?
Will not that land be completely polluted?
But you are a harlot with many lovers;
Yet you turn to Me,” declares the Lord.

But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make.

Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it;

I will make them eat the flesh of their sons and the flesh of their daughters, and they will eat one another’s flesh in the siege and in the distress with which their enemies and those who seek their life will distress them.”’

“Many nations will pass by this city; and they will say to one another, ‘Why has the Lord done thus to this great city?’

I will hurl you and your mother who bore you into another country where you were not born, and there you will die.

who intend to make My people forget My name by their dreams which they relate to one another, just as their fathers forgot My name because of Baal?

and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them.

When they had heard all the words, they turned in fear one to another and said to Baruch, “We will surely report all these words to the king.”

“Take again another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned.

Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the scribe, and he wrote on it at the dictation of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

The nations have heard of your shame,
And the earth is full of your cry of distress;
For one warrior has stumbled over another,
And both of them have fallen down together.

“They have repeatedly stumbled;
Indeed, they have fallen one against another.
Then they said, ‘Get up! And let us go back
To our own people and our native land
Away from the sword of the oppressor.’

“They will take away their tents and their flocks;
They will carry off for themselves
Their tent curtains, all their goods and their camels,
And they will call out to one another, ‘Terror on every side!’

One courier runs to meet another,
And one messenger to meet another,
To tell the king of Babylon
That his city has been captured from end to end;

“Now so that your heart does not grow faint,
And you are not afraid at the report that will be heard in the land—
For the report will come one year,
And after that another report in another year,
And violence will be in the land
With ruler against ruler—

their wings touched one another; their faces did not turn when they moved, each went straight forward.

Such were their faces. Their wings were spread out above; each had two touching another being, and two covering their bodies.

The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another.

And I heard the sound of the wings of the living beings touching one another and the sound of the wheels beside them, even a great rumbling sound.

because bread and water will be scarce; and they will be appalled with one another and waste away in their iniquity.

As for their appearance, all four of them had the same likeness, as if one wheel were within another wheel.

Therefore, son of man, prepare for yourself baggage for exile and go into exile by day in their sight; even go into exile from your place to another place in their sight. Perhaps they will understand though they are a rebellious house.

“But there was another great eagle with great wings and much plumage; and behold, this vine bent its roots toward him and sent out its branches toward him from the beds where it was planted, that he might water it.

‘When she saw, as she waited,
That her hope was lost,
She took another of her cubs
And made him a young lion.

One has committed abomination with his neighbor’s wife and another has lewdly defiled his daughter-in-law. And another in you has humbled his sister, his father’s daughter.

Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another.

“But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, ‘Come now and hear what the message is which comes forth from the Lord.’

“As for you, My flock, thus says the Lord God, ‘Behold, I will judge between one sheep and another, between the rams and the male goats.

therefore, I will deliver My flock, and they will no longer be a prey; and I will judge between one sheep and another.

“And you, son of man, take for yourself one stick and write on it, ‘For Judah and for the sons of Israel, his companions’; then take another stick and write on it, ‘For Joseph, the stick of Ephraim and all the house of Israel, his companions.’

Then join them for yourself one to another into one stick, that they may become one in your hand.

The side chambers were in three stories, one above another, and thirty in each story; and the side chambers extended to the wall which stood on their inward side all around, that they might be fastened, and not be fastened into the wall of the temple itself.

The doorways of the side chambers toward the free space consisted of one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.

After you there will arise another kingdom inferior to you, then another third kingdom of bronze, which will rule over all the earth.

And in that you saw the iron mixed with common clay, they will combine with one another in the seed of men; but they will not adhere to one another, even as iron does not combine with pottery.

In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.

And four great beasts were coming up from the sea, different from one another.

And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’

After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it.

While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts.

As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings.

Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?”

“Furthermore, I withheld the rain from you
While there were still three months until harvest.
Then I would send rain on one city
And on another city I would not send rain;
One part would be rained on,
While the part not rained on would dry up.

“So two or three cities would stagger to another city to drink water,
But would not be satisfied;
Yet you have not returned to Me,” declares the Lord.

But now, do consider from this day onward: before one stone was placed on another in the temple of the Lord,

I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another.’