For I myself am also under authority, and have soldiers under me. To one I say 'Go,' and he goes, to another 'Come,' and he comes, and to my slave 'Do this or that,' and he does it."

Another of the disciples said to Him, "Sir, allow me first to go and bury my father."

But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")

Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,

Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.

Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."

"In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts."

And I tell you that whoever divorces his wife for any reason except her unfaithfulness, and marries another woman, commits adultery."

"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.

Again he sent another party of servants more numerous than the first; and these they treated in the same manner.

"But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.'

"They however gave no heed, but went, one to his home in the country, another to his business;

"You see all these?" He replied; "in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down."

Then will many stumble and fall, and they will betray one another and hate one another.

To one he gave five talents, to another two, to another one--to each according to his individual capacity; and then started from home.

and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;

Intensely grieved they began one after another to ask Him, "Can it be I, Master?"

Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, "This man was with Jesus the Nazarene."

But Jesus uttered another loud cry and then yielded up His spirit.

And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"

At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground:

Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

Then they were filled with terror, and began to say to one another, "Who is this, then? For even wind and sea obey Him."

they explained His words to one another by saying, "We have no bread!"

So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

But they remained silent; for on the way they had debated with one another who was the chief of them.

Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."

He replied, "Whoever divorces his wife and marries another woman, commits adultery against the first wife;

and if a woman puts away her husband and marries another man, she commits adultery."

They were astonished beyond measure, and said to one another, "Who then *can* be saved?"

So they debated the matter with one another. "Suppose we say, 'Heavenly,'" they argued, "he will ask, 'Why then did you not believe him?'

Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.

"But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.'

"You see all these great buildings?" Jesus replied; "not one stone will be left here upon another--not thrown down."

"We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'"

In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!

and they were saying to one another, 'Who will roll away the stone for us from the entrance to the tomb?"

Afterwards He showed Himself in another form to two of them as they were walking, on their way into the country.

Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, "Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us."

And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, "Is not this Joseph's son?"

All were astonished and awe-struck; and they asked one another, "What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out."

On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, "Sir, if only you are willing, you are able to make me clean."

On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.

But they were filled with madness, and began to discuss with one another what they should do to Jesus.

For I too am a man obedient to authority, and have soldiers under me; and I say to one, 'Go,' and he goes; to another, 'Come,' and he comes; and to my slave, 'Do this or that,' and he does it."

so John called two of his disciples and sent them to the Lord. "Are you the Coming One?" he asked, "or is there another that we are to expect?"

The men came to Jesus and said, "John the Baptist has sent us to you with this question: 'Are you the Coming One, or is there another that we are to expect?'"

They are like children sitting in the public square and calling out to one another, 'We have played the flute to you, and you have not danced: we have sung dirges, and you have not shown sorrow.'

And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

Another part drops upon the rock, and after growing up it withers away for want of moisture.

Another part falls among the thorns, and the thorns grow up with it and stifle it.

"Where is your faith?" He asked them. But they were filled with terror and amazement, and said to one another, "Who then is this? for He gives orders both to wind and waves, and they obey Him."

And they went to another village.

"Follow me," He said to another. "Master," the man replied, "allow me first to go and bury my father."

"Master," said yet another, "I will follow you; but allow me first to go and say good-bye to my friends at home."

And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.

Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, "Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

"Another said, "'I am just married. It is impossible for me to come.'

Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

Every man who divorces his wife and marries another commits adultery; and he who marries her when so divorced from her husband commits adultery.

And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation."

So they debated the matter with one another. "If we say 'Heavenly,'" they argued, "he will say, 'Why did you not believe him?'

"But when the vine-dressers saw him, they discussed the matter with one another, and said, "'This is the heir: let us kill him, that the inheritance may be ours.'

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

"As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down."

Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.

"Were not our hearts," they said to one another, "burning within us while He talked to us on the way and explained the Scriptures to us?"

So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"

For it is in this that you see the real meaning of the saying, 'The sower is one person, and the reaper is another.'

There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me.

How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?

The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

The Jews began to ask one another, "Is he going to kill himself, do you think, that he says, 'Where I am going, it is impossible for you to come'?"

Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. "What steps are we taking?" they asked one another; "for this man is performing a great number of miracles.

They therefore looked out for Jesus, and asked one another as they stood in the Temple, "What do you think? --will he come to the Festival at all?"

If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet.

The disciples began looking at one another, at a loss to know to which of them He was referring.

A new commandment I give you, to love one another; that as I have loved you, you also may love one another.

It is by this that every one will know that you are my disciples--if you love one another."

And I will ask the Father, and He will give you another Advocate to be for ever with you--the Spirit of truth.

This is my commandment to you, to love one another as I have loved you.

"Thus I command you to love one another.

Some of His disciples therefore said to one another, "What does this mean which He is telling us, 'A little while and you do not see me, and again a little while and you shall see me,' and 'Because I am going to the Father'?"

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

Jesus perceived that they wanted to ask Him, and He said, "Is this what you are questioning one another about--my saying, 'A little while and you do not see me, and again a little while and you shall see me'?

Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

And again another Scripture says, "They shall look on Him whom they have pierced."

"For it is written in the Book of Psalms, "'Let his encampment be desolate: let there be no one to dwell there'; and "'His work let another take up.'

They were all astounded and bewildered, and asked one another, "What can this mean?"

"What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?'

and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"

Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

But he motioned with his hand for silence, and then described to them how the Lord had brought him out of the prison. "Tell all this to James and the brethren," he added. Then he left them, and went to another place.

Because in another Psalm also He says, 'Thou wilt not give up Thy Holy One to undergo decay.'

So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor-- one called Jesus."