And Jehovah Elohim planted a garden in Eden eastward, and there put Man whom he had formed.

And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams.

And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it.

And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat;

And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?

And the woman said to the serpent, We may eat of the fruit of the trees of the garden;

but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.

And they heard the voice of Jehovah Elohim, walking in the garden in the cool of the day. And Man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden.

And he said, I heard thy voice in the garden, and I feared, because I am naked; and I hid myself.

Therefore Jehovah Elohim sent him forth from the garden of Eden, to till the ground from which he was taken.

And he drove out Man; and he set the Cherubim, and the flame of the flashing sword, toward the east of the garden of Eden, to guard the way to the tree of life.

And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.

The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

And thou shalt make loops of blue on the edge of the one curtain at the end of the coupling; and likewise shalt thou make them in the edge of the outermost curtain in the other coupling.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make at the end of the curtain in the other coupling: the loops shall be opposite to one another.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits one measure for the eleven curtains.

And thou shalt couple five of the curtains by themselves, and six of the curtains by themselves, and shalt double the sixth curtain in the front of the tent.

And thou shalt make fifty loops on the edge of the outermost curtain of the coupling, and fifty loops on the edge of the curtain in the other coupling.

And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy place and the holiest of all.

And thou shalt make for the entrance of the tent a curtain of blue, and purple, and scarlet, and twined byssus, of embroidery.

And thou shalt make for the curtain five pillars of acacia-wood, and overlay them with gold; their hooks shall be of gold; and thou shalt cast five bases of copper for them.

And for the gate of the court a curtain of twenty cubits, of blue, and purple, and scarlet, and twined byssus, embroidered with needlework; their pillars four, and their bases four.

and the altar of incense, and its staves; and the anointing-oil, and the incense of fragrant drugs; and the entrance-curtain at the entrance of the tabernacle;

The length of one curtain was twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

And he made loops of blue on the edge of one curtain at the edge of the coupling; he did likewise in the edge of the outermost curtain in the other coupling.

He made fifty loops in one curtain, and he made fifty loops at the end of the curtain that was in the other coupling: the loops were opposite to one another.

The length of one curtain was thirty cubits, and four cubits the breadth of one curtain one measure for the eleven curtains.

And he made fifty loops on the edge of the outermost curtain in the coupling, and fifty loops made he on the edge of the curtain in the other coupling.

And he made a curtain for the entrance of the tent of blue, and purple, and scarlet, and twined byssus, of embroidery;

And the curtain of the gate of the court was of embroidery of blue, and purple, and scarlet, and twined byssus; and the length was twenty cubits, and the height like the breadth, five cubits, just as the hangings of the court;

and the golden altar, and the anointing oil, and the incense of fragrant drugs; and the curtain for the entrance of the tent;

the hangings of the court, its pillars, and its bases; and the curtain for the gate of the court, its cords, and its pegs; and all the vessel's of service of the tabernacle, for the tent of meeting;

And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.

And thou shalt fix the court round about, and hang up the curtain at the gate of the court.

And he hung up the curtain of the entrance to the tabernacle.

And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.

And the charge of the sons of Gershon in the tent of meeting was: the tabernacle and the tent, its covering, and the curtain of the entrance to the tent of meeting.

And the hangings of the court, and the curtain of the entrance to the court, which surrounds the tabernacle and the altar, and the cords thereof for all its service.

And their charge was the ark, and the table, and the candlestick, and the altars, and the utensils of the sanctuary with which they ministered, and the curtain, and all that belongs to its service.

they shall carry the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of badgers' skin that is above upon it, and the curtain of the entrance to the tent of meeting,

and the hangings of the court, and the curtain of the entrance, of the gate of the court, which surroundeth the tabernacle and the altar, and the cords thereof, and all the instruments of their service; and all that is to be done for these things shall they perform.

For the land, whither thou enterest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;

and out of the tribe of Naphtali, the city of refuge for the slayer, Kedesh in Galilee, and its suburbs; and Hammoth-Dor and its suburbs, and Kartan and its suburbs: three cities.

And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money.

When Ahaziah king of Judah saw that, he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in his chariot. It was on the ascent of Gur, which is by Jibleam. And he fled to Megiddo, and died there.

And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.

And he was buried in his sepulchre in the garden of Uzza; and Josiah his son reigned in his stead.

And the city was broken into; and all the men of war fled by night, by the way of the gate between the two walls, which leads to the king's garden (now the Chaldeans were by the city round about); and they went the way toward the plain.

And the fountain-gate repaired Shallun the son of Colhozeh, the chief of the district of Mizpah; he built it, and covered it, and set up its doors, its locks and its bars, and the wall of the pool of Shelah by the king's garden, and to the stairs that go down from the city of David.

And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace.

And the king in his wrath rose up from the banquet of wine, and went into the palace garden; but Haman stayed to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king.

And the king returned out of the palace garden into the house of the banquet of wine, and Haman was fallen upon the couch on which Esther was. And the king said, Will he even force the queen before me in the house? The word went forth out of the king's mouth, and they covered Haman's face.

He is full of sap before the sun, and his sprout shooteth forth over his garden;

Covering thyself with light as with a garment, stretching out the heavens like a tent-curtain; --

A garden enclosed is my sister, my spouse; A spring shut up, a fountain sealed.

Awake, north wind, and come, thou south; Blow upon my garden, that the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits.

I am come into my garden, my sister, my spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones!

My beloved is gone down into his garden, to the beds of spices, To feed in the gardens and to gather lilies.

I went down into the garden of nuts, To see the verdure of the valley, To see whether the vine budded, Whether the pomegranates blossomed.

And the daughter of Zion is left, as a booth in a vineyard, as a night-lodge in a cucumber-garden, as a besieged city.

For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.

It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in;

For Jehovah shall comfort Zion, he shall comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of Jehovah: gladness and joy shall be found therein, thanksgiving, and the voice of song.

and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.

For as the earth bringeth forth her bud, and as a garden causeth the things that are sown in it to spring forth, so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.

And they shall come and sing aloud upon the height of Zion, and shall flow together to the goodness of Jehovah, for corn, and for new wine, and for oil, and for the young of the flock and of the herd; and their soul shall be as a watered garden, and they shall not languish any more at all.

And it came to pass when Zedekiah the king of Judah and all the men of war saw them, that they fled, and went forth out of the city by night, by the way of the king's garden, by the gate between the two walls; and he went out the way of the plain.

And the city was broken into: and all the men of war fled, and went forth out of the city by night, by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were near the city round about); and they went the way toward the plain.

And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assembly: Jehovah hath caused set feast and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest.

thou wast in Eden, the garden of God. Every precious stone was thy covering: the sardius, the topaz, and the diamond, the chrysolite, the onyx, and the jasper, the sapphire, the carbuncle, and the emerald, and gold. The workmanship of thy tambours and of thy pipes was in thee: in the day that thou wast created were they prepared.

The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.

I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.

And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.

A fire devoureth before them, and behind them a flame burneth; the land is as a garden of Eden before them, and behind them a desolate wilderness: yea, and nothing escapeth them.

It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.