The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed.

Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers.

Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.

The Lord God commanded the man, saying, “From any tree of the garden you may eat freely;

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?”

The woman said to the serpent, From the fruit of the trees of the garden we may eat;

but from the fruit of the tree which is in the middle of the garden, God has said, You shall not eat from it or touch it, or you will die.

They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.

He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.”

therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.

Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord, like the land of Egypt as you go to Zoar.

The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall have the same measurements.

You shall make loops of blue on the edge of the outermost curtain in the first set, and likewise you shall make them on the edge of the curtain that is outermost in the second set.

You shall make fifty loops in the one curtain, and you shall make fifty loops on the edge of the curtain that is in the second set; the loops shall be opposite each other.

The length of each curtain shall be thirty cubits, and the width of each curtain four cubits; the eleven curtains shall have the same measurements.

You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent.

You shall make fifty loops on the edge of the curtain that is outermost in the first set, and fifty loops on the edge of the curtain that is outermost in the second set.

The overlapping part that is left over in the curtains of the tent, the half curtain that is left over, shall lap over the back of the tabernacle.

the ark and its poles, the mercy seat, and the curtain of the screen;

The length of each curtain was twenty-eight cubits and the width of each curtain four cubits; all the curtains had the same measurements.

He made loops of blue on the edge of the outermost curtain in the first set; he did likewise on the edge of the curtain that was outermost in the second set.

He made fifty loops in the one curtain and he made fifty loops on the edge of the curtain that was in the second set; the loops were opposite each other.

The length of each curtain was thirty cubits and four cubits the width of each curtain; the eleven curtains had the same measurements.

Moreover, he made fifty loops on the edge of the curtain that was outermost in the first set, and he made fifty loops on the edge of the curtain that was outermost in the second set.

For the land, into which you are entering to possess it, is not like the land of Egypt from which you came, where you used to sow your seed and water it with your foot like a vegetable garden.

From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities.

Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.”

When Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu pursued him and said, “Shoot him too, in the chariot.” So they shot him at the ascent of Gur, which is at Ibleam. But he fled to Megiddo and died there.

And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza, and Amon his son became king in his place.

He was buried in his grave in the garden of Uzza, and Josiah his son became king in his place.

Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king’s garden, though the Chaldeans were all around the city. And they went by way of the Arabah.

Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate. He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king’s garden as far as the steps that descend from the city of David.

When these days were completed, the king gave a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least, in the court of the garden of the king’s palace.

The king arose in his anger from drinking wine and went into the palace garden; but Haman stayed to beg for his life from Queen Esther, for he saw that harm had been determined against him by the king.

Now when the king returned from the palace garden into the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, “Will he even assault the queen with me in the house?” As the word went out of the king’s mouth, they covered Haman’s face.

“He thrives before the sun,
And his shoots spread out over his garden.

Covering Yourself with light as with a cloak,
Stretching out heaven like a tent curtain.

“A garden locked is my sister, my bride,
A rock garden locked, a spring sealed up.

“You are a garden spring,
A well of fresh water,
And streams flowing from Lebanon.”

“Awake, O north wind,
And come, wind of the south;
Make my garden breathe out fragrance,
Let its spices be wafted abroad.
May my beloved come into his garden
And eat its choice fruits!”

“I have come into my garden, my sister, my bride;
I have gathered my myrrh along with my balsam.
I have eaten my honeycomb and my honey;
I have drunk my wine and my milk.
Eat, friends;
Drink and imbibe deeply, O lovers.”

“My beloved has gone down to his garden,
To the beds of balsam,
To pasture his flock in the gardens
And gather lilies.

For you will be like an oak whose leaf fades away
Or as a garden that has no water.

And He will destroy the glory of his forest and of his fruitful garden, both soul and body,
And it will be as when a sick man wastes away.

It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain
And spreads them out like a tent to dwell in.

Indeed, the Lord will comfort Zion;
He will comfort all her waste places.
And her wilderness He will make like Eden,
And her desert like the garden of the Lord;
Joy and gladness will be found in her,
Thanksgiving and sound of a melody.

“And the Lord will continually guide you,
And satisfy your desire in scorched places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.

For as the earth brings forth its sprouts,
And as a garden causes the things sown in it to spring up,
So the Lord God will cause righteousness and praise
To spring up before all the nations.

“They will come and shout for joy on the height of Zion,
And they will be radiant over the bounty of the Lord—
Over the grain and the new wine and the oil,
And over the young of the flock and the herd;
And their life will be like a watered garden,
And they will never languish again.

When Zedekiah the king of Judah and all the men of war saw them, they fled and went out of the city at night by way of the king’s garden through the gate between the two walls; and he went out toward the Arabah.

Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king’s garden, though the Chaldeans were all around the city. And they went by way of the Arabah.

And He has violently treated His tabernacle like a garden booth;
He has destroyed His appointed meeting place.
The Lord has caused to be forgotten
The appointed feast and sabbath in Zion,
And He has despised king and priest
In the indignation of His anger.

“You were in Eden, the garden of God;
Every precious stone was your covering:
The ruby, the topaz and the diamond;
The beryl, the onyx and the jasper;
The lapis lazuli, the turquoise and the emerald;
And the gold, the workmanship of your settings and sockets,
Was in you.
On the day that you were created
They were prepared.

‘The cedars in God’s garden could not match it;
The cypresses could not compare with its boughs,
And the plane trees could not match its branches.
No tree in God’s garden could compare with it in its beauty.

‘I made it beautiful with the multitude of its branches,
And all the trees of Eden, which were in the garden of God, were jealous of it.

They will say, ‘This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.’

A fire consumes before them
And behind them a flame burns.
The land is like the garden of Eden before them
But a desolate wilderness behind them,
And nothing at all escapes them.

and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade.”

“But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others.

It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the air nested in its branches.”

When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples.

One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, *said, “Did I not see you in the garden with Him?”

Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

After quieting the crowd, the town clerk *said, “Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven?

For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.