And the Lord God made a garden in the east, in Eden; and there he put the man whom he had made.

And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.

And a river went out of Eden giving water to the garden; and from there it was parted and became four streams.

And the Lord God took the man and put him in the garden of Eden to do work in it and take care of it.

And the Lord God gave the man orders, saying, You may freely take of the fruit of every tree of the garden:

Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?

And the woman said, We may take of the fruit of the trees in the garden:

But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.

And there came to them the sound of the Lord God walking in the garden in the evening wind: and the man and his wife went to a secret place among the trees of the garden, away from the eyes of the Lord God.

And he said, Hearing your voice in the garden I was full of fear, because I was without clothing: and I kept myself from your eyes.

So the Lord God sent him out of the garden of Eden to be a worker on the earth from which he was taken.

So he sent the man out; and at the east of the garden of Eden he put winged ones and a flaming sword turning every way to keep the way to the tree of life.

In those days Noah became a farmer, and he made a vine-garden.

And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

Every curtain is to be twenty-eight cubits long and four cubits wide, all of the same measure.

And you are to put twists of blue cord on the edge of the outside curtain of the first group of five, and on the edge of the outside curtain of the second group of five;

Fifty twists on one curtain and fifty on the other, the twists to be opposite one another.

Every curtain is to be thirty cubits long and four cubits wide, all of the same measure.

And you are to put fifty twists of cord on the edge of the outside curtain of one group, and fifty twists on the edge of the outside curtain of the other group.

And the folded part which is over of the curtains of the tent, the half-curtain which is folded back, will be hanging down over the back of the House.

And you are to make a curtain for the doorway of the Tent, of the best linen with needlework of blue and purple and red.

And make five pillars for the curtain, of hard wood plated with gold; their hooks are to be of gold and their bases of brass

And the altar for burning spices, with its rods, and the holy oil and the sweet perfume, and the curtain for the door, at the door of the House;

The hangings for the open space, its pillars and their bases, and the curtain for the doorway;

Every curtain was twenty-eight cubits long and four cubits wide, all of the same measure.

And they put twists of blue cord on the edge of the outside curtain of the first group, and in the same way on the outside curtain of the second group.

Fifty twists on the one curtain and fifty on the edge of the curtain of the other group; the twists being opposite to one another.

Every curtain was thirty cubits long and four cubits wide, all of the same measure.

And they put fifty twists of cord on the edge of the outside curtain of the first group, and fifty twists on the edge of the outside curtain of the second group,

And they made a curtain for the door of the tent, of the best linen with needlework of blue and purple and red;

And five pillars for the curtain, with their hooks; the heads of the pillars were of gold and they were circled with bands of gold; and their five bases were of brass.

And the curtain for the doorway of the open space was of the best linen, with designs of blue and purple and red in needlework; it was twenty cubits long and five cubits high, to go with the hangings round the sides.

And the gold altar, and the holy oil, and the sweet perfume for burning, and the curtain for the doorway of the tent;

The hangings for the open space, with the pillars and their bases, and the curtain for the doorway, and the cords and nails, and all the instruments necessary for the work of the House of the Tent of meeting;

And put the gold altar for burning perfumes in front of the ark of the law, hanging the curtain over the doorway of the House.

And put up the hangings forming the open space all round it, with the curtain over its doorway.

And he put up the curtain at the doorway of the House.

And he put up the hangings forming the open space round the House and the altar, and put the curtain over the doorway. So Moses made the work complete.

And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

And the hangings for the open space round the House and the altar, and the curtain for its doorway, and all the cords needed for its use.

When all the people go forward, Aaron is to go in with his sons, and take down the veil of the curtain, covering the ark of witness with it;

And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do.

Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.

Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.

For the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:

Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.

Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

When you go into your neighbour's vine-garden, you may take of his grapes at your pleasure, but you may not take them away in your vessel.

You will take a wife, but another man will have the use of her: the house which your hands have made will never be your resting-place: you will make a vine-garden, and never take the fruit of it.

My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:

And from the tribe of Naphtali, Kedesh in Galilee with its grass-lands, the town where the taker of life might be safe, and Hammoth-dor and Kartan with their grass-lands, three towns.

But a boy saw them, and gave word of it to Absalom: so the two of them went away quickly, and came to the house of a man in Bahurim who had a water-hole in his garden, and they went down into it.

Now Naboth the Jezreelite had a vine-garden in Jezreel, near the house of Ahab, king of Samaria.

And Ahab said to Naboth, Give me your vine-garden so that I may have it for a garden of sweet plants, for it is near my house; and let me give you a better vine-garden in exchange, or, if it seems good to you, let me give you its value in money.

And he said to her, Because I was talking to Naboth the Jezreelite, and I said to him, Let me have your vine-garden for a price, or, if it is pleasing to you, I will give you another vine-garden for it: and he said, I will not give you my vine-garden.

Then Jezebel, his wife, said, Are you now the ruler of Israel? Get up, take food, and let your heart be glad; I will give you the vine-garden of Naboth the Jezreelite.

Then Jezebel, hearing that Naboth had been stoned and was dead, said to Ahab, Get up and take as your heritage the vine-garden of Naboth the Jezreelite, which he would not give you for money, for Naboth is no longer living but is dead.

So Ahab, hearing that Naboth was dead, went down to the vine-garden of Naboth the Jezreelite to take it as his heritage.

Go down to Ahab, king of Israel, in Samaria; see, he is in the vine-garden of Naboth the Jezreelite, where he has gone to take it as his heritage.

Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.

Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him.

So Manasseh went to rest with his fathers, and was put into the earth in the garden of his house, in the garden of Uzza; and Amon his son became king in his place.

He was put in his last resting-place in the garden of Uzza, and Josiah his son became king in his place.

So an opening was made in the wall of the town, and all the men of war went in flight by night through the doorway between the two walls which was by the king's garden; (now the Chaldaeans were stationed round the town:) and the king went by the way of the Arabah.

And Shallun, the son of Col-hozeh, the ruler of the division of Mizpah, made good the doorway of the fountain, building it up and covering it and putting up its doors, with their locks and rods, with the wall of the pool of Shelah by the king's garden, as far as the steps which go down from the town of David.

And at the end of that time, the king gave a feast for all the people who were present in Shushan, the king's town, small as well as great, for seven days, in the outer square of the garden of the king's house.

And the king in his wrath got up from the feast and went into the garden: and Haman got to his feet to make a prayer for his life to Esther the queen: for he saw that the king's purpose was evil against him.

Then the king came back from the garden into the room where they had been drinking; and Haman was stretched out on the seat where Esther was. Then the king said, Is he taking the queen by force before my eyes in my house? And while the words were on the king's lips, they put a cloth over Haman's face.

He is full of strength before the sun, and his branches go out over his garden.

They go quickly on the face of the waters; their heritage is cursed in the earth; the steps of the crusher of grapes are not turned to their vine-garden.

You are clothed with light as with a robe; stretching out the heavens like a curtain:

I went by the field of the hater of work, and by the vine-garden of the man without sense;

After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work.

Let not your eyes be turned on me, because I am dark, because I was looked on by the sun; my mother's children were angry with me; they made me the keeper of the vine-gardens; but my vine-garden I have not kept.

A garden walled-in is my sister, my bride; a garden shut up, a spring of water stopped.

The produce of the garden is pomegranates; with all the best fruits, henna and spikenard,

Be awake, O north wind; and come, O south, blowing on my garden, so that its spices may come out. Let my loved one come into his garden, and take of his good fruits.

I have come into my garden, my sister, my bride; to take my myrrh with my spice; my wax with my honey; my wine with my milk. Take meat, O friends; take wine, yes, be overcome with love.

My loved one is gone down into his garden, to the beds of spices, to take food in the gardens, and to get lilies.

I went down into the garden of nuts to see the green plants of the valley, and to see if the vine was in bud, and the pomegranate-trees were in flower.

Solomon had a vine-garden at Baal-hamon; he let out the vine-garden to keepers; every one had to give a thousand bits of silver for its fruit.

My vine-garden, which is mine, is before me: you, O Solomon, will have the thousand, and those who keep the fruit of them two hundred.

And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

For you will be like a tree whose leaves have become dry, and like a garden without water.

The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.

Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:

And now, you people of Jerusalem and you men of Judah, be the judges between me and my vine-garden.

Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?

And now, this is what I will do to my vine-garden: I will take away the circle of thorns round it, and it will be burned up; its wall will be broken down and the beasts of the field will go through it;

For the vine-garden of the Lord of armies is the people of Israel, and the men of Judah are the plant of his delight: and he was looking for upright judging, and there was blood; for righteousness, and there was a cry for help.

For you have not given honour to the God of your salvation, and have not kept in mind the Rock of your strength; for this cause you made a garden of Adonis, and put in it the vine-cuttings of a strange god;

In that day it will be said, A vine-garden of delight, make a song about it.

For the Lord has given comfort to Zion: he has made glad all her broken walls; making her waste places like Eden, and changing her dry land into the garden of the Lord; joy and delight will be there, praise and the sound of melody.

And the Lord will be your guide at all times; in dry places he will give you water in full measure, and will make strong your bones; and you will be like a watered garden, and like an ever-flowing spring.

For as the earth puts out buds, and as the garden gives growth to the seeds which are planted in it, so the Lord will make righteousness and praise to be flowering before all the nations.

It is like a pillar in a garden of plants, and has no voice: it has to be lifted, for it has no power of walking. Have no fear of it; for it has no power of doing evil and it is not able to do any good.

The keepers of sheep have been the destruction of my vine-garden, crushing my heritage under their feet; they have made my fair heritage an unplanted waste;

So they will come with songs on the high places, flowing together to the good things of the Lord, to the grain and the wine and the oil, to the young ones of the flock and of the herd: their souls will be like a watered garden, and they will have no more sorrow.

And when Zedekiah, king of Judah, and all the men of war saw it, they went in flight from the town by night, by the way of the king's garden, through the doorway between the two walls: and they went out by the Arabah.